9 ғасырдағы Шерборн епископы, жазушы және монах Ассер

9th century Bishop of Sherborne, writer, and monk

Asser ('/æ//s//ər/; ; died 909) was a Welsh monk from St David's, Dyfed, who became Bishop of Sherborne in the 890s. About 885 he was asked by Alfred the Great to leave St David's and join the circle of learned men whom Alfred was recruiting for his court. After spending a year at Caerwent because of illness, Asser accepted. In 893, Asser wrote a biography of Alfred, called the Life of King Alfred. The manuscript survived to modern times in only one copy, which was part of the Cotton library. That copy was destroyed in a fire in 1731, but transcriptions that had been made earlier, together with material from Asser's work which was included by other early writers, have made it possible to reconstruct the work. The biography is the main source of information about Alfred's life and provides far more information about Alfred than is known about any other early English ruler. Asser assisted Alfred in his translation of Gregory the Great's Pastoral Care, and possibly with other works. Asser is sometimes cited as a source for the legend about Alfred's having founded the University of Oxford, which is now known to be false. A short passage making this claim was interpolated by William Camden into his 1603 edition of Asser's Life. Doubts have also been raised periodically about whether the entire Life is a forgery, written by a slightly later writer, but it is now almost universally accepted as genuine.

[[Image:Asser map. png|thumb|420px|A map of southern England and Wales showing places Asser is known to have visited. The monasteries he was given by Alfred are also shown. The exact location of Ashdown is uncertain, though it is known to be on the Berkshire Downs. The identification of Leonaford with Landford is also not certain.

Much of what is known about Asser comes from his biography of Alfred, in particular a short section in which Asser recounts how Alfred recruited him as a scholar for his court. Alfred held a high opinion of the value of learning and recruited men from around Britain and from continental Europe to establish a scholarly centre at his court. It is not known how Alfred heard of Asser, but one possibility relates to Alfred's overlordship of south Wales. Several kings, including Hywel ap Rhys of Glywysing and Hyfaidd of Dyfed (where Asser's monastery was), had submitted to Alfred's overlordship in 885. Asser gives a fairly detailed account of the events. There is a charter of Hywel's which has been dated to c. 885; amongst the witnesses is one "Asser", which may be the same person. Hence it is possible that Alfred's relationship with the southern Welsh kings led him to hear of Asser. Asser provides only one datable event in his history: on St Martin's Day, 11 November 887, Alfred decided to learn to read Latin. Working backwards from this, it appears most likely that Asser was recruited by Alfred in early 885. Asser joined several other noted scholars at Alfred's court, including Grimbald, and John the Old Saxon; all three probably reached Alfred's court within a year of each other. His first extended stay with Alfred was at the royal estate at Leonaford, probably from about April through December 886. It is not known where Leonaford was; a case has been made for Landford, in Wiltshire. Asser records that he read aloud to the king from the books at hand. On Christmas Eve, 886, after Asser had for some time failed to obtain permission to return to Wales, Alfred gave Asser the monasteries of Congresbury and Banwell, along with a silk cloak and a quantity of incense "weighing as much as a stout man." He allowed Asser to visit his new possessions and thence to return to St David's. Thereafter Asser seems to have divided his time between Wales and Alfred's court. Asser gives no information about his time in Wales, but mentions various places that he visited in England, including the battlefield at Ashdown, Cynuit (Countisbury), and Athelney. It is evident from Asser's account that he spent a good deal of time with Alfred: he recounts meeting Alfred's mother in law, Eadburh (who is not the same Eadburh who died as a beggar in Pavia), on many occasions; and says that he has often seen Alfred hunting. though the year of succession is unknown. Asser's predecessor as Bishop of Sherborne, Wulfsige, attested a charter in 892. Asser's first appearance in the position is in 900, when he appears as a witness to a charter; hence the succession can only be dated to the years 892 to 900. In any event, Asser had already been a bishop prior to his appointment to the see of Sherborne, since Wulfsige is known to have received a copy of Alfred's Pastoral Care in which Asser is described as a bishop. Asser drew on a variety of texts to write his Life. The style is similar to that of two biographies of Louis the Pious: Vita Hludovici Imperatoris, written c. 840 by an unknown author usually called "the Astronomer", and Vita Hludowici Imperatoris by Thegan of Trier. It is possible that Asser may have known these works. He also knew Bede's Historia ecclesiastica gentis Anglorum; the Historia Brittonum, a Welsh source; the Life of Alcuin; and the Anglo Saxon Chronicle. It is also clear from the text that Asser was familiar with Virgil's Aeneid, Caelius Sedulius's Carmen Paschale, Aldhelm's De Virginitate, and Einhard's Vita Karoli Magni ("Life of Charlemagne"). He quotes from Gregory the Great's Regula Pastoralis, a work he and Alfred subsequently collaborated in translating, and from Augustine of Hippo's Enchiridion. About half of the Life is little more than a translation of part of the Anglo Saxon Chronicle for the years 851–887, though Asser adds personal opinions and interpolates information about Alfred's life. Asser also adds material relating to the years after 887 and general opinions about Alfred's character and reign. Asser's prose style has been criticised for weak syntax, stylistic pretensions, and garbled exposition. His frequent use of archaic and unusual words gives his prose a baroque flavour that is common in Insular Latin authors of the period. He uses several words that are peculiar to Frankish Latin sources. This has led to speculation that he was educated at least partly in Francia, but it is also possible that he acquired this vocabulary from Frankish scholars he associated with at court, such as Grimbald. Asser's Life omits any mention of internal strife or dissent in Alfred's own reign, though when he mentions that Alfred had to harshly punish those who were slow to obey Alfred's commands to fortify the realm, he makes it clear that Alfred did have to enforce obedience. Asser's life is a one sided treatment of Alfred, though since Alfred was alive when it was composed, it is unlikely to contain gross errors of fact. In addition to being the primary source for Alfred's life, Asser's work is also a source for other historical periods, where he adds material to his translation of the Anglo Saxon Chronicle. For example, he tells a story about Eadburh, the daughter of Offa. Eadburh married Beorhtric, king of the West Saxons. Asser describes her as behaving "like a tyrant" and ultimately accidentally poisoning Beorhtric in an attempt to murder someone else. He finishes by describing her death as a beggar in Pavia.

thumb|300px|A facsimile of the first page of the Cotton ms. of Asser's "Life of King Alfred". This copy was made in 1722 by James Hill, an antiquary who had been employed by Francis Wise to examine the manuscript. The early manuscript of the Life does not appear to have been widely known in medieval times. Only one copy is known to have survived into modern times. It is known as Cotton MS Otho A xii, and was part of the Cotton library. It was written about 1000 and was destroyed in a fire in 1731. The lack of distribution may be because Asser had not finished the manuscript and so did not have it copied. However, the material in the Life is recognizable in other works. There is some evidence from early writers of access to versions of Asser's work, as follows:
Byrhtferth of Ramsey included large sections of it into Historia Regum, a historical work he wrote in the late tenth or early 11th century. He may have used the Cotton manuscript. (The Historia Regum was until recently attributed to Symeon of Durham.) The anonymous author of the Encomium Emmae (written in the early 1040s) was apparently acquainted with the Life, though it is not known how he knew of it. The author was a monk of St Bertin's in Flanders, but may have learned of the work in England. The chronicler known as Florence of Worcester incorporated parts of Asser's Life into his chronicle, in the early 12th century; again, he may have also used the Cotton manuscript. An anonymous chronicler at Bury St Edmunds, working in the second quarter of the 12th century, produced a compilation now known as The Annals of St Neots. He used material from a version of Asser's work which differs in some places from the Cotton manuscript and in some places appears to be more accurate, so it is possible that the copy used was not the Cotton manuscript. Giraldus Cambrensis wrote a Life of St Æthelberht, probably at Hereford during the 1190s. He quotes an incident from Asser that occurred during the reign of Offa of Mercia, who died in 796. This incident is not in the surviving copies of the manuscript. It is possible that Giraldus had access to a different copy of Asser's work. It is also possible that he is quoting a different work by Asser, which is otherwise unknown, or even that Giraldus is making up the reference to Asser to support his story. The latter is at least plausible, since Giraldus is not always regarded as a trustworthy writer. The history of the Cotton manuscript itself is quite complex. The list of early writers above mentions that it may have been in the possession of at least two of them. It was owned by John Leland, the antiquary, in the 1540s. It probably became available after the dissolution of the monasteries, in which the property of many religious houses was confiscated and sold. Leland died in 1552 and it is known to have been in the possession of Matthew Parker from some time after that until his own death in 1575. Although Parker bequeathed most of his library to Corpus Christi College, Cambridge, the Cotton manuscript was not included. By 1600, it was in the library of Lord Lumley and by 1621 the manuscript was in the possession of Robert Cotton. The Cotton library was moved in 1712 from Cotton House in Westminster to Essex House in the Strand and then moved again in 1730 to Ashburnham House in Westminster. On the morning of Saturday, 23 October 1731, a fire broke out and the Cotton manuscript was destroyed. this was translated into English in 1905 by Albert S. Cook. An important recent translation, with thorough notes on the scholarly problems and issues, is Alfred the Great: Asser's Life of King Alfred and Other Contemporary Sources by Simon Keynes and Michael Lapidge.

During the 19th and 20th centuries, several scholars asserted that Asser's biography of King Alfred was not authentic, but a forgery. A prominent claim was made in 1964 by the respected historian V. H. Galbraith in his essay "Who Wrote Asser's Life of Alfred?" Galbraith argued that there were anachronisms in the text that meant it could not have been written during Asser's lifetime. For example, Asser uses "rex Angul Saxonum" ("king of the Anglo Saxons") to refer to Alfred. Galbraith asserted that this usage does not appear until the late 10th century. Galbraith also identified the use of "parochia" to refer to Exeter as an anachronism, arguing that it should be translated as "diocese" and hence that it referred to the bishopric of Exeter, which was not created until 1050. Galbraith identified the true author as Leofric, who became Bishop of Devon and Cornwall in 1046. Leofric's motive, according to Galbraith, was to justify the re establishment of his see at Exeter by demonstrating a precedent for the arrangement. The title "king of the Anglo Saxons" does, however, in fact occur in royal charters that date to before 892 and "parochia" does not necessarily mean "diocese", but can sometimes refer just to the jurisdiction of a church or monastery. In addition, there are other arguments against Leofric's having been the forger. Aside from the fact that Leofric would have known little about Asser and so would have been unlikely to construct a plausible forgery, there is strong evidence dating the Cotton manuscript to about 1000. The apparent use of Asser's material in other early works that predate Leofric also argues against Galbraith's theory. Galbraith's arguments were refuted to the satisfaction of most historians by Dorothy Whitelock in Genuine Asser, in the Stenton Lecture of 1967.

In addition to the Life of King Alfred, Asser is credited by Alfred as one of several scholars who assisted with Alfred's translation of Pope Gregory I's Regula Pastoralis (Pastoral Care). The historian William of Malmesbury, writing in the 12th century, believed that Asser also assisted Alfred with his translation of Boethius. The Annales Cambriae, a set of Welsh annals that were probably kept at St David's, records Asser's death in the year 908. The Anglo Saxon Chronicle records the following entry as part of the entry for 909 or 910 (in different versions of the chronicle): "Here Frithustan succeeded to the bishopric in Winchester, and after that Asser, who was bishop at Sherborne, departed." The year given by the chronicle was uncertain, because different chroniclers started the new year at different calendar dates, and Asser's date of death is generally given as 908/909.