Бижапур Сұлтандығы: Тарих және Мәдениеті

Muslim dynasty that ruled southwest India as the Sultanate of Bijapur from 1490 to 1686

The founder of the dynasty, Yusuf Adil Shah (1490–1510), was appointed governor of the province by its Bahmani rulers, before creating a de facto independent Bijapur state. Yusuf and his son, Ismail, generally used the title Adil Khan. 'Khan', meaning 'Chief' in various Central Asian cultures and adopted in Persian, conferred a lower status than 'Shah', indicating royal rank. Only with the rule of Yusuf's grandson, Ibrahim Adil Shah I (1534–1558), did the title of Adil Shah come into common use. Even then, Bijapur rulers recognized Safavid Persian suzerainty over their realm. The Bijapur Sultanate's borders changed considerably throughout its history. Its northern boundary remained relatively stable, straddling contemporary Southern Maharashtra and Northern Karnataka. The Sultanate expanded southward, first with the conquest of the Raichur Doab following the defeat of the Vijayanagara empire at the Battle of Talikota in 1565. Later campaigns, notably during the reign of Mohammed Adil Shah (1627–1657), extended Bijapur's formal borders and nominal authority as far south as Bangalore. Bijapur was bounded on the West by the Portuguese state of Goa and on the East by the Sultanate of Golconda, ruled by the Qutb Shahi dynasty. The former Bahmani provincial capital of Bijapur remained the capital of the Sultanate throughout its existence. After modest earlier developments, Ibrahim Adil Shah I (1534–1558) and Ali Adil Shah I (1558–1579) remodelled Bijapur, providing the citadel and city walls, congregational mosque, core royal palaces and major water supply infrastructure. Their successors, Ibrahim Adil Shah II (1580–1627), Mohammed Adil Shah (1627–1657) and Ali Adil Shah II (1657–1672), further adorned Bijapur with palaces, mosques, mausoleum and other structures, considered to be some of the finest examples of Deccan Sultanate and Indo Islamic Architecture. Bijapur was caught up in the instability and conflict resulting from the collapse of the Bahmani Empire. Constant warring, both with the Vijayanagara Empire and the other Deccan Sultanates, curtailed the development of state before the Deccan Sultanates allied to achieve victory over Vijayanagara at Talikota in 1565. Bijapur eventually conquered the neighbouring Sultanate of Bidar in 1619. The Portuguese Empire exerted pressure on the major Adil Shahi port of Goa, until it was conquered during the reign of Ibrahim II. The Sultanate was thereafter relatively stable, although it was damaged by the revolt of Shivaji, whose father was Maratha commander in the service of Adil Shah. Shivaji founded an independent Maratha Kingdom which went on to become the Maratha Empire, one of the largest empires in India, just before the British conquered India. The greatest threat to Bijapur's security was, from the late 16th century, the expansion of the Mughal Empire into the Deccan. Although it may be the case that the Mughals destroyed the Adilshahi, it was Shivaji's revolt which weakened the Adilshahi control. Various agreements and treaties imposed Mughal suzerainty on the Adil Shahs, by stages, until Bijapur's formal recognition of Mughal authority in 1636. The demands of their Mughal overlords sapped the Adil Shahs of their wealth until the Mughal conquest of Bijapur in 1686.

The founder of the dynasty, Yusuf Adil Shah, may have been a Georgian slave who was purchased by Mahmud Gawan from Iran. Other historians mentioned him of Persian or Turkmen According some subsequent traditions, Yusuf was a son of the Ottoman Sultan Murad II, although this is considered unfounded by modern historians. Another theory states he was a Turkman of the Aq Quyunlu. When Yusuf died in 1510, his son Ismail was still a boy. Punji in male attire valiantly defended him from a coup to grab the throne. Ismail Adil Shah thus became the ruler of Bijapur and succeeded his father's ambition. Ibrahim Adil Shah I who succeeded his father Ismail, fortified the city and built the old Jamia Masjid. Ali Adil Shah I who next ascended the throne, aligned his forces with other Muslim kings of Golconda, Ahmednagar and Bidar, and together, they brought down the Vijayanagara empire. With the loot gained, he launched ambitious projects. He built the Gagan Mahal, the Ali Rauza (his own tomb), Chand Bawdi (a large well) and the Jami Masjid. Ali I had no son, so his nephew Ibrahim II was set on the throne. Ali I's queen Chand Bibi had to aid him until he came of age. Ibrahim II was noted for his valor, intelligence and leanings towards the Hindu music and philosophy. Under his patronage the Bijapur school of painting reached its zenith. Muhammad Adil Shah succeeded his father Ibrahim II. He is renowned for Bijapur's grandest structure, the Gol Gumbaz, which has the biggest dome in the world with whispering gallery round about slightest sound is reproduced seven times. He also set up the historical Malik e Maidan, the massive gun. Ali Adil Shah II inherited a troubled kingdom. He had to face the onslaught of the Maratha leader Shivaji on one side and Mughal emperor Aurangzeb on another. His mausoleum, Bara Kaman, planned to dwarf all others, was left unfinished due to his death. Sikandar Adil Shah, the last Adil Shahi sultan, ruled next for fourteen stormy years. Finally on 12 September 1686, the Mughal armies under Aurangzeb overpowered the city of Bijapur.

Arrival of Sufis in Bijapur region was started during the reign of Qutbuddin Aibak. During this period Deccan region was under the control of native Hindu rulers and Palegars. Shaikh Haji Roomi was the first to arrive in Bijapur with his companions. Although his other comrades like Shaikh Salahuddin, Shaikh Saiful Mulk and Syed Haji Makki were settled in Pune, Haidra and Tikota respectively. According to Tazkiraye Auliyae Dakkan i. e., Biographies of the saints of the Deccan, compiled by Abdul Jabbar Mulkapuri in 1912–1913,
Sufi Sarmast was one of the earliest sufi of this region. He came to the Deccan from Arabia in the 13th century at a time when the Deccan was a land of unbelievers with no sign of Islam or correct faith anywhere. His companions, pupils (fakir), disciples (murid), and soldiers (ghazi), numbered over seven hundred. He settled in Sagar in Sholapur district. There, a zealous and anti Muslim raja named Kumaram (Kumara Rama) wished to expel Sufi Sarmast, and his companions having also prepared to a struggle, a bitter fight ensued. Heroes on both sides were slain. Finally the raja was killed by the hand of his daughter. Countless Hindus were killed, and at this time Lakhi Khan Afghan and Nimat Khan came from Delhi to assist him. Hindus were defeated and the Muslims were victorious. The rest of the Hindus, having accepted tributary status, made peace. Since by nature he was fundamentally not combative, Sufi Sarmast spread the religion of [[Muhammad

After this period arrival of Sufis in Bijapur and suburbs was started. Ainuddin Gahjul Ilm Dehelvi narrates that Ibrahim Sangane was one of the early Sufis of Bijapur parish. Sufis of Bijapur can be divided into three categories according to period of their arrival viz., Sufis before Bahmani and/or Adil Shahi Dynasty, Sufis during Adil Shahi Dynasty and Sufis after the fall of Adil Shahi Dynasty. And further, it can be classified as Sufis as warriors, Sufis as social reformers, Sufis as scholars, poets and writers. Ibrahim Zubairi writes in his book Rouzatul Auliyae Beejapore (compiled during 1895) which describes that more than 30 tombs or Dargahs are there in Bijapur with more than 300 Khankahs i. e., Islamic Missionary Schools with notable number of disciples of different lineage like Hasani Sadat, Husaini Sadat, Razavi Sadat, Kazmi Sadat, Shaikh Siddiquis, Farooquis, Usmanis, Alvis, Abbasees and other and spiritual chains like Quadari, Chishti, Suharwardi, Naqshbandi, Shuttari, Haidari etc.

In the second half of the 16th century, and the 17th century under the aegis of Adil Shahis, the capital city of Bijapur occupied a prominent place among the celebrated cities of India. It was a great centre of culture, trade and commerce, education and learning, etc. It was known for its own culture called, Bijapur Culture. During Bijapur's heyday of glory there was a conflux of different communities and the people. Sometimes in many respects it surpassed the great cities of Delhi and Agra of Mughal India. Before Yusuf Adil Shah, the founder of the Adil Shahis could make Bijapur as capital of his newly carved kingdom; the town occupied a considerable importance. The Khaljis made Bijapur their governor's seat, and after some time Khwajah Mahmud Gawan, the Bahmani premier constituted Bijapur region into a separate province. He owned property in Bijapur called "Kala Bagh". He constructed a mausoleum of Ain ud Din Ganj ul 'ullum. The architecture of the mausoleums of Zia ud Din Ghaznavi, Hafiz Husseini and Hamzah Husseini etc. suggests that these edifices belong to the Bahmani period. Thus Bijapur was fairly large town under the early Sultans of Adil Shahi dynasty. The capital progressed slowly, however, its star was in ascendancy since the accession of Sultan Ali Adil Shah I in 1558. His victory in the Battle of Talikota in 1565 and further campaigns in the Krishna Tunghabhadra regions brought enormous wealth. Hence he began to spend lavishly on its decoration. Under him every year saw some new building, a palace, a mosque, a bastion, or a minaret. His successor Ibrahim Adil Shah II added, so to say, a pearl necklace, Ibrahim Rouza to enhance the beauty of Bijapur, and Mohammed Adil Shah crowned it with a priceless gem called Gol Gumbaz. Thus the Adil Shahi monarchs poured their heart and soul in the capital city. The period between the accession of Ali Adil Shah I in 1558 to the death of Mohammed Adil Shah in 1656, can be called the golden age of the Adil Shahis as the kingdom flourished in all walks of life.

During the reign of Ibrahim Adil Shah II the population of Bijapur is stated to have reached 984,000 and had an incredible total of 1,600 mosques. Under Mohammed Adil Shah the population further increased. Historian J. D. B. Gribble writes

The Adil Shahi Sultans made an elaborate arrangement of pure and wholesome water for the people of Bijapur and its suburbs. At Torvi a masonry dam was constructed. We find another dam in its far eastern side. These two dams fed the reservoirs of Torvi and Afzalpur. Through these works, water was supplied to the suburbs of Shahpur, and the capital. Historian C. Schweitzer is of the opinion that the Torvi aqueduct is in itself a very credible engineering achievement of Adil Shahis. To augment the existing water supply in the city Mohammed Adil Shah constructed Jahan Begum Lake (Begum Talab) in the south of Bijapur. This Lake fed the southern and eastern sides of the city. Thus water reached every comer of the capital. In addition, to supplement the water needs of the people in and around, the Sultans and nobles constructed big and small wells. Captain Sykes who visited Bijapur in 1819 reports, there were 700 wells (Boudis) with steps and 300 wells (Kuans or small wells) without steps within the walls of Bijapur. Moreover, we find the remains of tanks and lakes named Rangrez Talab, Quasim Talab, Fatehpur Talab and Allahpur Talab in the vicinity of Bijapur. Begum Talab, which is tank was constructed in 1651 by Mohammad Adil Shah in memory of Jahan Begum. This tank was used for ensuring drinking water supply to the city. To the right side of lake there is an underground room from where water was supplied to city in earthen pipes. The pipes laid to depth of 15 feet (5 m) to 50 feet (15 m) were joined and cased in masonry. Many towers of height 25 feet (8 m) to 40 feet (12 m) called as "gunj" were built to release pressure of water and prevent pipes from bursting all along. These towers allowed dirt in pipes to remain at the bottom and clear water to flow.

Before the Muslims could establish their rule in Bijapur, it was a great centre of learning in South India. It is evident from the bilingual Marathi–Sanskrit inscription, which is inscribed just under the Persian epigraph in the Karimuddin mosque 16 that the city of Bijapur is given the title of ‘’"Banaras of the South"’’. Since ancient time Banaras in northern India was a celebrated centre of learning. The Khaiji governor of Bijapur, Malik Karimuddin, probably found at this place the great activities of learning; hence he entitled Bijapur as the Banaras of the South. The Khaljis conquered whole south India and they were well acquainted with its famous cities like Daulatabad of Yadavas, Warangal of Kakatiyas, Dwarasamudra of Hoysalas and Madurai of Pandyas. However, they did not entitle any of these cities as the Banaras of the South, except Bijapur, though these cities were the capitals of ruling dynasties. Sesh Waman Pandit was the Royal Librarian. Ibrahim II's court poet Baqir Khurd e Kasm worked as transcriber in the Royal Library. The noted scholars in the capital were Shah Nawaz Khan, Abdul Rasheed al Bastagi, Shah Sibagatullah Hussaini, Shaikh Alimullah Muhaddis (a teacher of Sayings or Traditions of Muhummad, and Theology in Jumma mosque), Mullan Hassan Faraghi, MullanHabibullah, Shah Mohummad Mulki and Shah Habibullah Hussaini. At the Asar Mahal there were two Madrasas (religious schools), one for teaching Hadith (Tradition) and another for Fiqah and Imaan (Theology and Belief). Free education with delicious food, and stipend of one Hun to each student was provided. The Mosques had the Maktabs (elementary schools) where Arabic and Persian studies were taught. The state supplied books free of costs. The students who performed excellently in the annual examination, received prizes in Huns, and later appointed in high and honourable position. Besides these, most of the Sufis maintained their own Khankhas (convents for disciples) and Kutub Khanas (libraries). Even to this day some of the descendants of Sufis in perpetuity continued this tradition. From his account we shall be able to form some idea of the position which Bijapur occupied among the wonder cities of India in the Medieval Ages. He cites in his impression of the city the grandeurs of the Adil Shahi court and its customs:
On 17th of Shaaban I marched forward with attendants that were with me to meet Adil Khan (Ibrahim Adil Shah II), and was introduced to him in a building upon that lake Gagan Mahal at Bijapur appointed for such ceremonies. It was a very pleasant spot appropriately furnished. In two or three houses the rooms were in a perfect tip top condition, and after prayer on that day Adil Khan came, wish all pomp and circumstances, followed by a retinue of elephants that palace, which they called ‘'Hajjah'’ (?) All around the gate of my residence were lofty buildings with houses and porticoes; the situation was very healthy and airy. It lies in open space in the city. Its northern portico is to the east of a ‘'Bazaar'’ of a great extent, as much as thirty yards wide and about two Kos long. Before each shop was a beautiful green tree, and the whole ‘'Bazaar'’ was extremely clean and pure. It was filled with rare goods, such as are not seen or heard of in any other town. There were shops of cloths sellers, jewellers, armourers, vintners, fish mongers, and cooks in the jeweller's shops were jewels of all sorts, wrought into variety. of articles, such as daggers, knives, mirrors, necklaces, and ‘'laso'’ into the form of birds, such as parrots, doves and peacocks, etc. all studded with valuable jewels, and arranged upon shelves, rising one above the other. By the side of this shop will be a baker's with rare viands, placed in the same manner, upon tiers of shelves in like manner. Then a clothier's, then a spirit merchant's with various sorts of China vessels, valuable crystal bottles, costly cups, filled with choice and rare essence, arrayed on shelves, while in the front of the shop were jars of double distilled spirits. Besides that shop will be a fruiter's, filled with all kinds of fruits and sweetmeats, such as pistachios nuts, and relishes, and sugar candy and almonds. On another side may be a wine merchant's shop, and an establishment of singers, dancers and beautiful women adorned with various kinds of jewels, and fair faced choristers, all ready to perform whatever may be desired of them. In short, the whole ‘'Bazaar'’ was filled with wine and beauty, dances, perfumes, jewels, of all sorts, plates, and viands. In one street were a thousand bands of people drinking, and dancers, lovers, and pleasure seekers assembled; none quarrelled or disputed with one another and this state of things was perpetual. Perhaps no place in the wide world could present a more wonderful spectacle to the eye of the traveller (for [[Akbar the Great

Muhammad Qasim Firishta wrote that in the year AH 1008, Mir Mohammed Swaleh Hamadani came to Bijapur. He had with him hair of the Muhammad ("Mooy e Mubarrak"). Sultan Ibrahim Adil shah heard of this and rejoiced. Met Mir Swaleh Hamdani, the King saw the hair and gave priceless gifts to Mir Sahab. Mir Sahab gave two strands of the hair to Sultan Ibrahim Adil Shah. At first, they were kept in Gagan Mahal, but during the reign of Adil Shah a huge fire burned down Gagan Mahal. Everything there burnt up, except the two boxes in which two strands of hair were kept. In the midst of the conflagration, a Sufi Saint named Syed Saheb Mohiuddin braved the flames, entered and carried the boxes out on his head; the Sultan then kept these boxes in Asar Mahal. The custody of "Mooy e Mubarrak" has been given to the saint Noor Muhammad Mushraff issued by AdliShahi Diwan. Till today, the Original Sanad is with Mushrif family. Annual function is celebrated every year on 12th Rabi ul awwal (Sandal & Urs Asar Mahal). This function is held regularly since from more than 350 years. It is said that in the year AH 1142 Adil Shah used to frequently view these strands of hair. On one occasion he asked all the Sufis of that time to come and see them. So Hashim Husaini and Sayyad Shah Murtuza Quadri came there and asked to open the boxes; they were opened in front of the noble persons. But as they were opened a bright ray was everywhere. Nobody could bear the brightness of the ray and they all became unconscious. Everywhere there was a perfume and then everybody saw the hair. After that period it is said that the boxes were neither opened nor had a privilege.

The contribution of the Adil Shahi kings to the architecture, painting, language, literature and music of Karnataka is unique. Bijapur (Kannada form of the Sanskrit Vidyapura or Vidyanagari) became a cosmopolitan city, and it attracted many scholars, artists, musicians, and Sufi saints from Turkey, Persia (Iran) Iraq, Turkey, Turkestan, etc. The unfinished Jami Masjid, started in 1565, has an arcaded prayer hall with fine aisles supported on massive piers has an impressive dome. The Ibrahim Rouza which contains the tomb of Ibrahim Adil Shah II, is a fine structure with delicate carvings. Persian artists of Adil Shahi court have left a rare treasure of miniature paintings, some of which are well preserved in Europe's great museums. The Dakhani language, an amalgam of Persian Arabic, Urdu, Marathi, and Kannada, developed into an independent spoken and literary language. Under the Adil Shahis many literary works were published in Dakhani. Ibrahim Adil Shah II's book of poems and music, Kitab e Navras is in Dakhani. The Mushaira (poetic symposium) was born in the Bijapur court and later travelled north. The Dakhani language, which was growing under the Bahamani kings, later came to be known as Dakhan Urdu to distinguish it from the North Indian Urdu. Adil Shah II played the sitar and ud and Ismail was a composer.