Бірінші Тоуңгу Империясын құрған патша Табиншвети

Founder of the First Toungoo Empire

Tabinshwehti (, ; 16 April 1516 – 30 April 1550) was king of Burma (Myanmar) from 1530 to 1550, and the founder of the First Toungoo Empire. His military campaigns (1534–1549) created the largest kingdom in Burma since the fall of the Pagan Empire in 1287. His administratively fragile kingdom proved to be the impetus for the eventual reunification of the entire country by his successor and brother in law Bayinnaung. Based out of their small landlocked principality in the Sittaung valley, Tabinshwehti and his deputy Bayinnaung began their military campaigns in 1534 against the Hanthawaddy Kingdom, and had conquered the wealthier but disunited kingdom by 1541. He then leveraged the coastal kingdom's wealth, manpower and access to Portuguese mercenaries and firearms, and extended his rule to the ancient capital of Pagan (Bagan) in 1544. However, his attempts to build an East West empire fell short in Arakan (1545–1547) and in Siam (1547–1549). He actively courted the support of ethnic Mons of Lower Burma, many of whom were appointed to the highest positions in his government and armed forces. His chief queen and chief primate were Mons. He moved the capital to Pegu (Bago). The king was assassinated on his 34th birthday on the orders of Smim Sawhtut, one of his close advisers. The kingdom he had built up fell apart right after his death, which Bayinnaung had to restore in the next two years. His premature death has been called "one of the great turning points of mainland [Southeast Asia's] history". The 56 year old king, who had desperately wanted a son, named the baby boy Tabinshwehti—meaning "Unitary Golden Umbrella", with the golden umbrella being the symbol of Burmese kings—and made him the heir apparent of his small kingdom. The king also raised the boy's teenage mother to queen with the title of Yaza Dewi. From his father side, Tabinshwehti was a great great great grandson of King Minkhaung I of Ava, and great great grandson of Crown Prince Minye Kyawswa. His mother Khin Oo (sometimes reported as Khin Mya) was a commoner, daughter of the village chief of Le Way (today a township in the Naypyidaw Union Territory).

The young prince was cared for by seven royal servants (two women and five men) throughout his childhood and youth. He grew up playing with children of his servants, including one Ye Htut, the eldest son of Mingyi Swe and his wet nurse Myo Myat. Ye Htut, who was three months older, would become Tabinshwehti's right hand man. The young crown prince grew up having to live up to a prophecy at his birth, which claimed that he would grow up to be a great warrior just like Minye Kyawswa. The prophecy of a Minye Kyawswa reincarnate may have been popular in the superstitious world of Burmese politics since Upper Burma was going through immense political turmoil and decades long internecine warfare. Since the 1480s, the once dominant power of Upper Burma, Ava, had been unable to prevent its key vassal states from breaking away. His father, who himself had broken away from Ava since 1510, required his son to receive an education in military arts. Tabinshwehiti along with Ye Htut and other young men at the palace received training in martial arts, horseback riding, elephant riding, and military strategy.

According to prophecy, Tabinshwehti was the reincarnation of a prince named Minye Kyawswa who had been put to death by his father King Dhammazedi of Hanthawaddy. The prince supposedly prayed the same prayer as Prince Bawlawkyantaw of Hanthawaddy before the latter was put to death by his father King Razadarit in 1390. As Minye Kyawswa of Ava, who was believed to be the reincarnation of Bawlawkyantaw, grew up to be the nemesis of Hanthawaddy, Tabinshwehti, believed to be the reincarnation of Minye Kyawswa of Hanthawaddy, according to the prophecy, would be the nemesis of Hanthawaddy. Local legends mention that even though Tabinshwehti was born during the nighttime, the swords in the armory shone brightly. This was believed to be an omen that he would be a strong warrior.

His first experience with warfare came in 1525 when Ava's forces led by King Narapati II unsuccessfully laid siege to Toungoo from April to May. In the following years, his father's little principality gained more manpower as refugees from Upper Burma in search of a safe haven streamed in. The influx accelerated after Ava finally fell for good to the forces of Confederation of Shan States on 25 March 1527.

Mingyi Nyo died on 24 November 1530, and the 14 year old prince ascended to the throne at once. He rewarded all his childhood staff by handing out royal titles, and by marrying two of their daughters—Khin Hpone Soe, daughter of Mingyi Swe and sister of Ye Htut, and Khin Myat, daughter of Shin Nita. He also installed his young friends, including Ye Htut, as confidants.

The young king's first important decision came c. April 1534, when the affair between his half sister Thakin Gyi and his right hand man Ye Htut was discovered. The affair under Burmese law constituted an act of treason. Ye Htut, for his part, spurned suggestions of mutiny and submitted to arrest. Tabinshwehti deliberated at length with his ministers, and finally came to the conclusion that Ye Htut should be given his sister in marriage, and a princely title of Kyawhtin Nawrahta. With this decision, Tabinshwehti won the loyalty of his brother in law "without parallel in Burmese history".

Meanwhile, war had arrived uncomfortably close to his realm. In late 1532, the Confederation of Shan States, already ruling much of Upper Burma, attacked its erstwhile ally Prome, and sacked the city. Although the Confederation was content to keep Prome as a vassal, the Toungoo leadership was concerned that their city east of Prome on the same latitude, separated only by the Pegu Yoma (Bago Yoma) range, was an "obvious next target." To be sure, Toungoo did have some advantages. Tucked away behind the Pegu Yoma range, the city was not easy to march from Ava in contrast to Prome on the Irrawaddy, which was easily accessible from Ava. Moreover, swelled by refugees, the principality now commanded considerably more manpower than its traditional base would have allowed for. Nevertheless, the Toungoo leadership decided that their kingdom "had to act quickly if it wished to avoid being swallowed up" by the Confederation. In the next 16 years, Tabinshwehti along with his deputy Kyawhtin Nawrahta (later Bayinnaung) would go on to unite many of the petty kingdoms that had existed since the fall of the Pagan Empire in 1287.

The king and his court chose Hanthawaddy, which on paper was the strongest kingdom of all post Pagan kingdoms, as their first target because its inexperienced ruler King Takayutpi did not command the loyalty of his vassals in Martaban (Mottama) and the Irrawaddy delta. Moreover, Hanthawaddy's trade wealth and maritime markets made the coastal kingdom an attractive military target. Tabinshwehti and his chosen men (eight ponnas, 40 ministers, and a company of 500 most skillful horsemen led by Kyawhtin Nawrahta) had made an uninvited foray into the Shwemawdaw Pagoda at the outskirts of Pegu, the capital of Hanthawaddy, ostensibly for the king's ear piercing ceremony. The audacious intrusion went unpunished. Unlike his father Binnya Ran II, whose strong 1495–96 counterattack on Toungoo taught Mingyi Nyo never to raid Hanthawaddy again, Takayutpi could not organize his kingdom's superior resources and counterattack.

In the beginning, Toungoo's military maneuvers amounted to a mere raids of Hanthawaddy territory. Its initial dry season raids in 1534–1535, 1535–1536, and 1536–1537 all failed against Pegu's fortified defenses aided by foreign mercenaries and firearms. In each campaign, Toungoo armies numbered no more than 6000 to 7000 men, a few hundred cavalry and a few dozen war elephants. More importantly, they did not yet have access to foreign troops and firearms. As expected, Takayutpi could not organize any retaliatory action. His nominal subordinates in the delta and Martaban did not send any help. Nonetheless, Pegu's defenses led by two leading ministers of the court withstood the raids. After the repeated failures, Toungoo used a stratagem to create a split in the Hanthawaddy camp, providing misinformation about the loyalty of the ministers. Surprisingly, Takayutpi believed Toungoo's misinformation, and executed the ministers who had been his tutors since childhood and were absolutely devoted to him. Then when Toungoo launched another invasion, Takayutpi was helpless, and decided to evacuate his capital rather than fight. Toungoo forces took Pegu without firing a shot in late 1538 or early 1539. Hanthawaddy's hopes for a counterattack vanished after the Battle of Naungyo in which Gen. Kyawhtin Nawrahta's Toungoo troops, despite being vastly outnumbered, decimated Hanthawaddy armies in the delta. Tabinshwehti now bestowed Kyawhtin Nawrahta the title of Bayinnaung ("King's Elder Brother"). Toungoo forces followed up to Prome where Takayutpi had taken refuge but the siege was broken up by Prome's overlord Confederation. Takayutpi died soon after c. March 1539, and many lords from the delta came over to Tabinshwehti, who reappointed them to their posts. Moreover, Tabinshwehti now controlled much of Lower Burma's manpower and trade wealth, and gained access to Portuguese mercenaries and their firearms. He appointed Saw Lagun Ein, brother in law of Takayutpi, as viceroy of Martaban. Right after the Buddhist Lent, on 19 November 1541, the combined forces invaded, and by December drove Prome's forces behind the city's fortified walls. Prome held out for a month longer but its king Minkhaung surrendered on 19 May 1542. In retaliation, the Confederation, now consisting of seven Shan states, led by King Hkonmaing launched a major land and naval invasion (16,000 army troops, 1000 horses, 120 elephants, 1200 naval troops, 30 large war boats, 30 fast war boats, and 50 cargo ships) on 7 December 1543. However they could not break through Toungoo defenses which included 9000 naval and 12,000 army troops, and Portuguese firearms, and were driven back after one month. Bayinnaung followed up on the retreating Confederation armies, which made a stand at the key town of Salin on the Irrawaddy. Bayinnaung took the town after a three day battle, after which Toungoo forces occupied as far north as Pagan (Bagan).

At the ancient capital, Tabinshwehti was crowned in the full ritual and ceremony of the great kings of Pagan, and made a triumphant return to Pegu in July/August 1544. At Pegu, Tabinshwehti was again crowned in the tradition of the great kings of Hanthawaddy in 1545. He raised Khay Ma Naw, an ethnic Mon, to be his chief queen, and wore his hair in the Mon style. He appointed many ethnic Mons to the highest offices at the court and in the armed forces. King Hkonmaing died later in 1545 and the bickering between the House of Mohnyin and the House of Hsipaw broke out in full force. The rump Ava Kingdom was no longer in a position to challenge Toungoo.

Tabinshwehti selected Arakan, which provided help to Prome in 1541–42, as his next target. According to Arakanese chronicles, in October 1545, he sent in a probing force (4000 troops) into southern Arakan, which Mrauk U forces drove back. A year later, on 28 October 1546, Tabinshwehti invaded by land and sea with a much larger force (19,000 troops, 400 horses, 60 elephants, 800 war boats, 500 armored war boats, 100 cargo boats). Toungoo forces quickly overran southern Arakan, and advanced deep into northern Arakan, reaching the environs of Launggyet, the former capital close to Mrauk U, on 23 January 1547. The next day, Toungoo forces began their final push, driving out the Mrauk U army from Launggyet and surrounding the heavily fortified Arakanese capital. They even breached the eastern outworks of Mrauk U but were flooded out when Min Bin opened the sluices of the city's reservoirs. Meanwhile, Tabinshwehti received news that Siamese forces had occupied the Tavoy (Dawei) frontier up to Ye (modern southern Mon State). Unwilling to pursue a long siege, with the rear insecure, Tabinshwehti agreed to a truce with Min Bin on 30 January 1547. Toungoo forces began their retreat three days later, and final Toungoo regiments evacuated Thandwe three months later.

Back from Arakan, Tabinshwehti looked east to Siam, which had occupied what he considered his territory. His response to "Siamese incursions" would launch the centuries long Burmese–Siamese Wars between Burma and Siam. To be sure, Siamese sources deny that Siam began the hostilities; rather, it was Burma's attempt to expand its territory eastwards taking advantage of a political crisis in Ayutthaya that started the hostilities. It is difficult to discount either side's claim since frontiers in the pre modern period were less defined and often overlapped. Indeed, the Tavoy frontier remained a contested region well into the 18th century. The Burmese king sent a sizable force (4000 naval, 8000 land troops) led by Gen. Saw Lagun Ein of Martaban to drive out the Siamese forces from Ye and Tavoy in late 1547. Saw Lagun Ein's forces defeated Siamese forces led by the governor of Kanchanaburi, and retook down to Tavoy. The Burmese forces overcame Siamese defenses, and advanced to the capital city of Ayutthaya. But they could not take the heavily fortified city. One month into the siege, in January 1549, Siamese counterattacks broke the siege, and drove back the invasion force. In retreat, the Burmese tried to take Kamphaeng Phet, but it too was well defended by Portuguese mercenaries. The Burmese caught two important Siamese nobles (the heir apparent Prince Ramesuan, and Prince Thammaracha of Phitsanulok) in some open fighting, and negotiated a safe retreat in exchange for the nobles in February 1549.

Tabinshwehti's legacy looms large. Although he did not implement any administrative reforms, his military conquests assembled the largest kingdom in Burma since the fall of Pagan in 1287. His administratively fragile kingdom proved to be the impetus for the eventual reunification of the entire country under Bayinnaung, even if the core of the reunified Burmese state would stabilize only in the early 17th century. This fortuitous combination would ultimately lead to his founding of the Toungoo Empire. His success in breaking out of an increasingly narrow dry zone not only saved the only remaining ethnic Burman led kingdom from extinction but also ensured the continued spread of Burmese culture and language in the Irrawaddy valley. However, not all his legacies endured. Tabinshwehti went to great lengths to ensure that the rise of his regime did not come at the expense of Lower Burma's ethnic Mon culture and language. According to the historian Victor Lieberman, had later Toungoo rulers continued Tabinshwehti's policy of "Mon–Burman synthesis", ethnic relations within the Irrawaddy valley "might have moved along a very different path". Lieberman calls Tabinshwehti's death, "one of the great turning points of mainland [Southeast Asia] history". While Tabinshwehti's considerable achievements are overshadowed by Bayinnaung's overwhelming achievements, the historian Htin Aung writes that: "it would be unfair to ignore Tabinshwehti when considering the achievements of Bayinnaung without Tabinshwehti, there could have been no Bayinnaung."

Tabinshwehti is still remembered as a brave king and empire builder in popular culture, albeit generally in a secondary role in the stories of his much more celebrated successor Bayinnaung. The exploits of Tabinshwehti and Bayinnaung—many of which are legends—are still faithfully retold in books and songs. One of the first modern novels published in the Burmese language in the early 20th century was a fictional recreation of his reign named Tabinshwehti Wuttu Daw Gyi. The king's invasion of Siam was an important part of the plot in the 2001 Thai film The Legend of Suriyothai. In the video game Age of Empires II HD: Rise of the Rajas, Tabinshwehti featured as an elephant archer.

The Tabinshwehti nat is one of the 37 nats (spirits) worshiped in Myanmar. He is portrayed sitting cross legged on a throne in full regalia, with two swords in his left hand and right hands above his knee.