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Verse of the Bible

Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament. The previous verse ends with Jesus being named by his father. This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2 and the (de, now) in the opening words of this verse creates a continuative effect, leading directly on from the birth of the child to another connected history. This verse deals with the journey of the magi to the court of Herod the Great in Jerusalem after the birth of Jesus. This story of the magi continues until Matthew 2:12.

Matthew's account of the actual birth of Jesus is limited to Matthew 1:25 and this verse. Unlike Luke's Gospel, Matthew's narrative pays very little attention to this event, focusing far more on what occurred before and after.

This is the first point in the Gospel at which Bethlehem is mentioned. That it is specified as being "in Judea" is ascribed by Albright and Mann to the need to distinguish it from another Bethlehem in Zebulun, likely the modern town of Beit Lahna. Other scholars feel it is also to assert that Jesus was born in the heart of Judaism and also a link to the Old Testament figure Judas or Judah. Jesus being born in Bethlehem is important to both Matthew and Luke, but it links especially closely to the genealogy in Matthew 1. The genealogy focuses on how Jesus was the heir to King David. David was born in Bethlehem and Jesus being born here cemented his role as the Davidic heir. Having him born in Bethlehem was also important as it is believed that critics attacked Jesus' origin in the minor and peripheral town of Nazareth. "Herod the King" is accepted to refer to Herod the Great who ruled from around 47 BC and most likely died in 4 BC, but maybe lasted until 2 or 1 BC. All of these numbers seem to contradict , which mentions a Roman census, and , which states that Quirinius was governor of Syria. Luke thus seems to place Jesus' birth after 6 AD. That Matthew has Jesus' birth in the years BC is not a Biblical error. Rather it is attributed to Dionysius Exiguus who guessed incorrectly about when to start his calendar.

The word magi originally referred to Zoroastrian priests in Persia, but by the time this gospel was written it had come to mean anyone who dabbled in the occult arts such as magic, astrology, and dream interpretation. Since the chapter later refers to their interest in stars it is likely magi here refers to astrologers. The KJV translation as "wise men" is considered by modern scholars as quite inaccurate, mostly motivated by the desire not to imply any support for the arcane arts. Matthew never says how many magi there are, just that there are more than one. Traditions such as the magi being kings and having names developed later. There are many different translations of the word found, such as "wise men" and "astrologers". The only other place the word occurs in the New Testament is at Acts 13:6 and Acts 13:8. The magi in question is a negative figure and the word is more often translated as magician or sorcerer. The phrase "from the east" is the only information Matthew provides on where the magi came from. Many scholars have theorized about where this east might be. Traditionally the view developed that the magi were Persian or Parthian, and artworks generally depict them in Persian dress. The main support for this is that the first magi were from Persia and that land still had the largest number of them. The interest in astronomy leads some to believe they were from Babylon, which was the centre of astrology at the time. The oldest attested theory, dating from 160 AD, is that they were from Arabia. This fits with the gifts they brought, which come from that part of the world. Brown comments that the author of Matthew probably didn't have a specific location in mind and the phrase "from the east" is for literary effect and added exoticism. Saint Remigius states that "opinions vary with respect to the Magi. Some say they were Chaldæans, who are known to have worshipped a star as God, and by their fictitious god were shown the way to the true God. Others suppose they were Persians, while others state that they came from the ends of the world. The most probable opinion is, that they were descendants of Balaam, who had the prophecy, There will rise a Star out of Jacob, (Numb. 24:17.). Once they saw the star they knew a King was born." Augustine comments on the coming of the Magi, saying, "Jesus then was manifested neither to the learned nor the righteous. Because ignorance belonged to the shepherds, impiety to the idolatrous Magi. Still, that Cornerstone attracted them both to Itself, for He came to choose the foolish things of this world to confound the wise, and He came not to call the righteous, but sinners, in order that nothing great should exalt itself, none weak should despair."

Augustine: After the miraculous Virgin birth, a God man having by Divine power proceeded from a virgin womb; in the obscure shelter of such a cradle, a narrow stall, wherein lay Infinite Majesty in a body more narrow, a God was suckled and suffered the wrapping of vile rags—amidst all this, on a sudden, a new star shone in the sky upon the earth, and driving away the darkness of the world, changed night into day; that the day star should not be hidden by the night. Hence it is that the Evangelist says, Now when Jesus was born in Bethlehem.