Rassenschande

Nazi word for interracial contacts

Rassenschande (, "racial shame") or Blutschande ( "blood disgrace") was an anti miscegenation concept in Nazi German racial policy, pertaining to sexual relations between Aryans and non Aryans. It was put into practice by policies like the Aryan certificate requirement, and later by anti miscegenation laws such as the Nuremberg Laws, adopted unanimously by the Reichstag on 15 September 1935. Initially, these laws referred predominantly to relations between ethnic Germans (classified, together with most other western Europeans, as "Aryans") and non Aryans, regardless of citizenship. In the early stages the culprits were targeted informally; later, they were punished systematically and legally. In the course of the ensuing war years, sexual relations between Reichsdeutschen (ethnic Germans, regardless of place of birth) and millions of foreign Ostarbeitern ("workers from the East") forcibly brought to Germany were also legally forbidden. Concerted efforts were made to foment popular distaste for it. These laws were justified by Nazi racial ideology, which depicted Slavic people as Untermenschen. In addition, there was a practical reason behind the laws: prior to their enactment, Polish and Soviet women and girls working on German farms began having so many unwanted births that hundreds of special homes known as Ausländerkinder Pflegestätte ("foster homes for foreign children") had to be created, in order to abort or kill the infants away from public view.

Prior to the Nazi ascension to power in 1933, Adolf Hitler often blamed moral degradation on Rassenschande, or on "bastardization"—a way to assure his followers of his continuing antisemitism, which had been toned down for popular consumption. As early as 1924, Julius Streicher argued for the death penalty for Jews found guilty of having sexual relations with Gentiles. When the Nazis came to power, considerable clashes and infighting had stemmed from conflicting views on what constituted a Jew—anything from full Jewish background to one sixteenth part Jewish blood were argued for—thus complicating the definition of the offense. Some regarded the number of intermarriages as too small to be harmful; such Nazis as Roland Freisler regarded this as irrelevant owing to the "racial treason" involved. Freisler published a pamphlet that called for banning "mixed blood" sexual intercourse in 1933, regardless of the "foreign blood" involved, which faced strong public criticism and, at the time, no support from Hitler. His superior, Franz Gürtner, opposed it both for reasons of popular support and such problematic issues as people who did not know they had Jewish blood, and that allegations of Jewish blood (true or false) could be used for blackmail. Local officials, however, were already requiring betrothed couples to prove they were worthy to marry by presenting proof of Aryan ancestry. In 1934, Wilhelm Frick warned local officials about banning such marriages on their own, but in 1935, authorized them to delay applications by mixed couples. Stormtroopers acted with overt hostility toward mixed couples. Placards were widely used to humiliate. Das Schwarze Korps, in its April 1935 issue, called for laws against it as preferable to the extra legal violence being indulged in. It reported a story that a Jew had enticed a seventeen year old employee into nude midnight bathing—the girl being saved from suicide only by the intervention of an SS patrol, and a mob of thousands besieged the Jew's house until the police took him into protective custody.

In Nazi Germany, after the Nuremberg Laws were passed in 1935, sexual relations and marriages between Aryans and non Aryans were prohibited. Although the laws were primarily against Jews at first, they were later extended to the Romani, Blacks, and their offspring. Persons accused of racial defilement were publicly humiliated by being paraded through the streets with placards around their necks proclaiming their crime. Those convicted were sentenced to a period of time in a concentration camp. The extent of the law meant that the police were insufficient to the task of detecting infractions; more than three fifths of all Gestapo cases were prompted by denunciations. Germans who had intermarried with Jews and other non Aryans prior to the Nuremberg Laws did not have their unions nullified, but were targeted and encouraged to divorce their existing partners. The rape of Jewish women was also forbidden during World War II, but the law did little or nothing to either prevent or stop it because the soldiers who committed rape frequently killed the women after they raped them, to ensure their silence. In the only case where German soldiers were prosecuted for rape during the military campaign in Poland—the case of mass rape committed by three soldiers against the Jewish Kaufmann family in Busko Zdrój—the German judge sentenced the guilty for Rassenschande rather than rape.

After the invasion of Poland in 1939, Nazi reports of sexual relations between Polish women and German soldiers brought about a directive issued for the press to promulgate that the links between Poles and Germans brought about a decline in German blood, and that any connection with people of Polish extraction was dangerous. The press was to describe Poles as on the same level as Jews and Gypsies in order to discourage association. On 8 March 1940, the Nazi German government issued the Polish decrees with regard to the Polish forced laborer workers in Germany, stating that any Pole "who has sexual relations with a German man or woman, or approaches them in any other improper manner, will be punished by death." After the war in the East began, the race defilement law was technically extended to include all foreigners (non Germans). Himmler issued a decree on 7 December 1942 which stated that any "unauthorized sexual intercourse" would result in the death penalty. The Gestapo persecuted sexual relations between Germans and the peoples of Eastern Europe on the grounds of the "risk for the racial integrity of the German nation". Robert Gellately in his book The Gestapo and German Society: Enforcing Racial Policy, 1933 1945 mentions cases where German women who violated the Nazi racial laws were punished. In September 1940, Dora von Calbitz, who was found guilty of having sexual relations with a Pole, had her head shaved and was placed in the pillory of her town of Oschatz near Leipzig, with a placard that proclaimed: "I have been a dishonourable German woman in that I sought and had relations with Poles. By doing that I excluded myself from the community of the people." In March 1941, a married German woman who had an affair with a French prisoner of war had her head shaved and was marched through the town of Bramberg in Lower Franconia carrying a sign which said, "I have sullied the honour of the German woman." The policy of prohibiting sexual relations between Germans and foreign workers was pursued to the extent that a case emerged of two German girls, one (aged 16) who was raped and the other (aged 17) who was sexually assaulted, had their heads shaved and were paraded through the streets with placards around their neck stating they were "without honor". The event was met with complete disapproval but was pursued to put fear into the German public in order to avoid the Poles. During the war, effort was made by Nazi propaganda to motivate Germans to propagate Volkstum ("racial consciousness"). Pamphlets were issued encouraging German women to prevent sexual relations with foreign workers brought to Germany and to view them as a danger to their "blood" (i. e. racial purity). Particularly with the Ostarbeiters, all sexual relations, even those that did not result in pregnancy, were severely punished. To prevent violations of German racial laws, orders explicitly provided that the workers were to be recruited in equal numbers of men and women, so brothels would not be needed. The program to import nannies from Eastern Europe, including Poland and Ukraine, would result in their working with German children, and quite possibly sexually exploitation; therefore, such women had to be suitable for Germanisation.

Inculcating acceptance of this distinction, and the need for racial hygiene, was widely spread in Nazi propaganda. Nazi speakers were enjoined that many Germans did not "recognize what is at stake", citing a newspaper title that called the decision to punish sexual relations between Germans and Jews "A Strange Decision". Even foreign propaganda urged the importance of preventing it with penalties. Der Stürmer was preoccupied with such cases, with nearly every issue alleging sexual crimes, often in graphic detail, about Jews. After the Nuremberg Laws were propagated, Streicher in four of the first eight articles in 1935 of the Der Stürmer demanded for the death penalty in cases of race defilement. Fips portrayed, for instance, a despondent mother smoking while neglecting her child in a lonely rooming house, with a picture of her Jewish seducer on the floor, with the caption: "Everything in her has died. She was ruined by a Jew." Neues Volk was a monthly publication of the NSDAP Office of Racial Policy which answered questions about acceptable race relations and included other material promoting the excellence of the Aryan race. Marriage to a Chinese man, even though the woman was pregnant, was likewise forbidden, and the office had seen to it that the man was deported. her murder for this is presented as in accordance with ancient Germanic custom for "race pollution". In Die goldene Stadt, a young, innocent country girl and Sudeten German allows a Czech to seduce her. This racial pollution is one reason why she commits suicide, in a deliberate change insisted on by the Propaganda Ministry, since the disgraced daughter should suffer rather than the guiltless father, who committed suicide in the source. In Jud Süß, the title Jew relentlessly pursues a pure Aryan maid; after he succeeds by having her husband arrested and tortured, and offering to free him for her compliance, she drowns herself. In Die Reise nach Tilsit, the Polish seductress persuades the German husband to murder his virtuous German wife to run off with her, but the husband fails and in the end, contrite, returns to his wife. Repeated efforts were made to propagate Volkstum, racial consciousness, to prevent sexual relations between Germans and foreign workers. Pamphlets enjoined all German women to avoid sexual intercourse with all foreign workers brought to Germany, citing them as a danger to their blood.