Гейл Рубин: Феминистік теория мен сексуалдық зерттеулердегі пионер

American cultural anthropologist, activist, and feminist

Gayle S. Rubin (born January 1, 1949) is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies. Her essay "The Traffic in Women" (1975) had a lasting influence in second wave feminism and early gender studies, by arguing that gender oppression could not be adequately explained by Marxist conceptions of the patriarchy. Her 1984 essay "Thinking Sex" is widely regarded as a founding text of gay and lesbian studies, sexuality studies, and queer theory. and is an associate professor of Anthropology and Women's Studies at the University of Michigan.

Rubin was raised in a white middle class Jewish home in then segregated South Carolina. She attended segregated public schools, her classes only being desegregated when she was a senior. Rubin has written that her experiences growing up in the segregated South has given her "an abiding hatred of racism in all its forms and a healthy respect for its tenacity." As one of the few Jews in her Southern city, she resented the dominance of white Protestants over African Americans, Catholics, and Jews. The only Jewish child in her elementary school, she claims she was punished for refusing to recite the Lord's Prayer.

In 1968 Rubin was part of an early feminist consciousness raising group active on the campus of the University of Michigan and also wrote on feminist topics for women's movement papers and the Ann Arbor Argus. In 1970 she helped found Ann Arbor Radicalesbians, an early lesbian feminist group. which argued that bargaining alone is not enough to convince management. Rubin first rose to recognition through her 1975 essay "The Traffic in Women: Notes on the 'Political Economy' of Sex", which had a galvanizing effect on feminist theory.

In 1978 Rubin moved to San Francisco to begin studies of the gay male leather subculture, seeking to examine a minority sexual practice neither from a clinical perspective nor through the lens of individual psychology but rather as an anthropologist studying a contemporary community. Rubin was a member of Cardea, a women's discussion group within a San Francisco BDSM organization called the Society of Janus; Cardea existed from 1977 to 1978 before discontinuing. A core of lesbian members of Cardea, including Rubin, Pat Califia (who identified as a lesbian at the time), and sixteen others, were inspired to start Samois on June 13, 1978, as an exclusively lesbian BDSM group. Samois was a lesbian feminist BDSM organization based in San Francisco that existed from 1978 to 1983, and was the first lesbian BDSM group in the United States. In 1984 Rubin cofounded The Outcasts, a social and educational organization for women interested in BDSM with other women, also based in San Francisco. That organization was disbanded in the mid 1990s; its successor organization The Exiles is still active. In 2012, The Exiles in San Francisco received the Small Club of the Year award as part of the Pantheon of Leather Awards. In the field of public history, Rubin was a member of the San Francisco Lesbian and Gay History Project, a private study group founded in 1978 whose members included Allan Berube, Estelle Freedman and Amber Hollibaugh. Rubin also is a founding member of the GLBT Historical Society (originally known as the San Francisco Bay Area Gay and Lesbian Historical Society), established in 1985. Arguing the need for well maintained historical archives for sexual minorities, Rubin has written that "queer life is full of examples of fabulous explosions that left little or no detectable trace Those who fail to secure the transmission of their histories are doomed to forget them". She became the first woman to judge a major national gay male leather title contest in 1991, when she judged the Mr. Drummer contest. This contest was associated with Drummer magazine, which was based in San Francisco. The San Francisco South of Market Leather History Alley consists of four works of art along Ringold Alley honoring the leather subculture; it opened in 2017. One of the works of art is a black granite stone etched with, among other things, a narrative by Rubin. Rubin was an important member of the community advisory group that was consulted to develop the designs of the works of art. In addition to her appointment at the University of Michigan, she was the 2014 F. O. Matthiessen Visiting Professor of Gender and Sexuality at Harvard University. Rubin serves on the editorial board of the journal Feminist Encounters and on the international advisory board of the feminist journal Signs.

Rubin is a sex positive feminist. The 1982 Barnard Conference on Sexuality is often credited as the moment that signaled the beginning of the feminist sex wars; Rubin gave a version of her work "Thinking Sex" (see below) as a workshop there. "Thinking Sex" then had its first publication in 1984, in Carole Vance's book Pleasure and Danger, which was an anthology of papers from that conference.

In this essay, Rubin devised the phrase "sex/gender system", which she defines as "the set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed sexual needs are satisfied." She argues that the reproduction of labor power depends upon women's housework to transform commodities into sustenance for the worker. The system of capitalism cannot generate surplus without women, yet society does not grant women access to the resulting capital. Rubin argues that historical patterns of female oppression have constructed this role for women in capitalist societies. She attempts to analyze these historical patterns by considering the sex/gender system. According to Rubin, "Gender is a socially imposed division of the sexes." and using his idea of the "gift" to establish the notion that gender is created within this exchange of women by men in a kinship system. Women are born biologically female, but only become gendered when the distinction between male giver and female gift is made within this exchange. For men, giving the gift of a daughter or a sister to another man for the purpose of matrimony allows for the formation of kinship ties between two men and the transfer of "sexual access, genealogical statuses, lineage names and ancestors, rights and people"

Rubin's 1984 essay Thinking Sex is widely regarded as a founding text of gay and lesbian studies, sexuality studies, and queer theory. Rubin was a featured speaker at the conference, where she presented "Blood under the Bridge: Reflections on 'Thinking Sex,'" to an audience of nearly eight hundred people. In 2011 GLQ: A Journal of Lesbian and Gay Studies published a special issue, also titled "Rethinking Sex," featuring work emerging from this conference, and including Rubin's piece "Blood under the Bridge: Reflections on 'Thinking Sex'". In a 2011 reflection on "Rethinking Sex", Rubin clarified that her "comments on sex and children were made in a different context", at a time in the 1980s when moral panics about Satanists and kidnappers were prevalent, and she never imagined people would claim she "supported the rape of pre pubescents." She stated that her writings had been misconstrued by right wingers and anti pornography advocates.