Америкалық жазушы Сэмюэл Эндоре өмірі мен шығармалары

American novelist

Samuel Guy Endore (July 4, 1901 – February 12, 1970), born Samuel Goldstein and also known as Harry Relis, was an American novelist and screenwriter. During his career he produced a wide array of novels, screenplays, and pamphlets, both published and unpublished. A cult favorite of fans of horror, he is best known for his novel The Werewolf of Paris (1933), which occupies a significant position in werewolf literature, much in the same way that Dracula (1897) does for vampire literature. Endore is also known for his left wing novel of the Haitian Revolution, Babouk: The Story of A Slave. He was nominated for a screenwriting Oscar for The Story of G. I. Joe (1945), and his novel Methinks the Lady . (1946) was the basis for Ben Hecht's screenplay for Whirlpool (1949).

Endore was born Samuel Goldstein in Brooklyn, New York, to Isidor and Malka Halpern Goldstein. His father was a coal miner, inventor, and investor from Pittsburgh who often had difficulty making ends meet. His mother died by suicide when he was four, possibly due to the family's unstable and often insufficient livelihood. According to his own account, he scraped together the money to attend, even renting out his bed to a wealthier student while he slept on the floor. He unsuccessfully pursued a PhD

Endore's first novel was The Man From Limbo (1930), about an impoverished college graduate obsessed with acquiring wealth; it was influenced by Robert Louis Stevenson. His most famous work was The Werewolf of Paris (1933), a violent horror story set during the Franco Prussian War and the Paris Commune and inspired by the work of Hanns Heinz Ewers, whom Endore had translated. The Werewolf of Paris is described by Stableford as "entitled to be considered the werewolf novel". After his work as a screenwriter, Endore published several other Freudian tinged mysteries (Methinks the Lady , Detour at Night) and also returned to his love of French history for biographical novels on Voltaire (Voltaire! Voltaire! [1961]), the Marquis de Sade (Satan's Saint [1965]) and Rousseau. Endore struggled, however, to produce significant works of leftist fiction and he often felt resigned to composing what he believed would sell, especially after the public failure of Babouk, with its more explicitly sympathetic depiction of the Haitian Revolution. He retained his profound interest in historical subjects throughout his career. He had strong related interests, intellectual and moral, in mysticism, yoga, vegetarianism, theosophy and anti vivisectionism. In the "About the Author" section that concludes the 1941 Pocket Books edition of The Werewolf of Paris he describes himself as "to a large extent a vegetarian, a teetotaler, a non smoker. In giving up, with occasional exceptions, the use of meat, liquor, and tobacco, I feel that I have added to the happiness I derive from living." He concludes, "In politics I tend toward communism and the establishment of the classless society."

Although more famous for his fiction, Endore was a committed activist, attempting to protect with words those who were mistreated by the American culture and legal system and using literature to illuminate what he considered to be historical oversights. A fierce critic, like his friend Lillian Smith, He proceeded to write a pamphlet entitled The Sleepy Lagoon Mystery which went over in detail the mistakes and oversights involved in the case. Giving a speech on the Al Jarvis radio show, Endore referred to Sleepy Lagoon as "the name of a disgrace which should be on the conscience of every decent American – and especially every decent person who lives in Los Angeles – because we allowed it to happen here." To bring his readers over to his way of thinking Endore used scare tactics, threatening his readers that, should they allow this to happen, they could, in essence, be next. For the next year he corresponded often with the defense, gave interviews and spoke on radio shows in an attempt to help the teens. In the end his attempts were a success and, with the information exposed in his pamphlet and a change in common opinion, the verdict was reversed. Endore supported non governmental drug rehab programs and became a devoted proponent of the Synanon Foundation, a controversial southern California commune dedicated to reforming and rehabilitating drug addicts and alcoholics (later, as the Church of Synanon, it started its own utopian social movement). He composed pamphlets and a published history of the commune, Synanon. He also taught fiction writing at the Los Angeles People's Education Center, a CPUSA offshoot of the New York Workers School.