Испан инквизициясының құрбаны болған Бартоломе Каррансаның тағдыры

16th century Navarrese priest persecuted in the Spanish Inquisition

Bartolomé Carranza (15032 May 1576, sometimes called de Miranda or de Carranza y Miranda) was a Navarrese priest of the Dominican Order, theologian and Archbishop of Toledo. He is notable for having been persecuted by the Spanish Inquisition. He spent much of his later life imprisoned on charges of heresy. He was first denounced in 1530, and imprisoned during 1558–1576. The final judgement found no proof of heresy but secluded him to the Dominican cloister of Santa Maria sopra Minerva where he died seven days later.

Carranza belonged to a noble family which had its estates at Miranda de Arga, Kingdom of Navarre, in present day Spain. He was born there in 1503, as the youngest son of Pedro Carranza. As a young man, he bore witness to the Spanish conquest of his home country, Navarre. The ensuing institutional takeover brought about deep changes to church structures of Navarre, such as a redesign of ecclesiastic boundaries and an attempt to prevent European influences from entering Navarre and Spain altogether. He studied at Alcalá from 1515 to 1520, where Sancho Carranza, his uncle, was professor, entering in 1520 the Dominican order, and then, from 1521 to 1525, at Salamanca and at Valladolid. He received his early education at Alcalá and in 1520 entered the Dominican convent of Benalaque near Guadalajara.

At Valladolid he was teacher of theology beginning in 1527. No Spaniard save Melchior Cano rivalled him in learning; students from all parts of Spain flocked to hear him. In 1530 he was denounced to the Inquisition as limiting the papal power and leaning to the opinions of Erasmus, but the process failed; he was made professor of philosophy and regent in theology (1533 to 1539). at the studium generale of the Dominican Order at the Convent of Santa Maria sopra Minerva, the progenitor of the Pontifical University of Saint Thomas Aquinas, Angelicum. While he mixed with the liberal circle associated with Juan de Valdés, he had also the confidence of Pope Paul III. Thus in 1539 he represented his province at the general chapter of the Dominicans at Rome. After his return, in 1540, the Emperor Charles V offered him the See of Cuzco in Peru, but Carranza declined the appointment and continued performing his duties as lector of theology at Valladolid. He acted as censor (cualificador) of books (including versions of the Bible) for the Inquisition. In 1540 he was nominated to the sees of the Canary Islands and of Cuzco, Peru, but declined both. He also showed great zeal in the conferences concerning the reform of church discipline. In the warm discussions as to the duty of episcopal residence, he insisted on the imperative duty of bishops and clergy to reside in their benefices, publishing at Venice (1547) his discourse to the council, De necessaria residentia personali, which he treated as iuris divini. His Lenten sermon to the Council, on justification, caused much remark. He was made provincial general of his order for Castile.</blockquote>

He was universally venerated at Rome. The Spanish people honoured him as a saint; Pope Gregory XIII placed a laudatory inscription on his tomb in the church of Santa Maria and gave permission for the placing over his grave of a monument bearing an inscription in his honour. Besides the Commentary, Carranza published a Summa Conciliorum et Pontificum a Petro usque Paulum III (Venice, 1546), which has often been re published and enlarged by later editors. The Summa was prefaced by four dissertations: (1) Quanta sit auctoritas traditionum in ecclesiâ; (2) Quanta Sacræ Scripturæ (3) Quanta Romani Pontificis et Sedis apostolicæ (4) Quanta Conciliorum. Further, there is his controversial treatise concerning episcopal residence mentioned above, and an Introduction to the Hearing of the Mass. An edition of the latter was issued in Antwerp in 1555. His Summa Conciliorum et Pontificum (Venice, 1546) has been often reprinted, and has long been widely respected.