Филиппиндегі еврейлер тарихы: Испандық дәуірден қазіргі заманға дейін

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Recorded Jewish history in the Philippines started during the Spanish period.

The Spanish Inquisition in the 16th century forced many Jews in Spain to convert to Christianity or to flee. These Jewish "New Christians" were known as "marranos" or "conversos", a term which included converted Muslims. Sephardi Jews are those Jews coming from the Iberian Peninsula and settled in the Philippines, particularly, in Northern Samar. Some, called Crypto Jews, observed their Jewish rites in secret. The Inquisition investigated and persecuted many of the Conversos, accusing them of practicing in secret, some without substantial basis. Thus many of the original Jews and Marranos fled to the new Spanish colonies including the Philippines. Two "New Christian" brothers, Jorge and Domingo Rodríguez, arrived in the Spanish Philippines in the 1590s. By 1593 both were tried and convicted at an auto da fé in Mexico City because the Inquisition did not have an independent tribunal in the Philippines. The Inquisition imprisoned the Rodríguez brothers and subsequently tried and convicted at least eight other "New Christians" from the Philippines. Such was the precarious status of Jewish settlers in the Philippines. Jewish presence during the subsequent centuries of Spanish colonization remained small and unorganized. Spanish Christianized laws would not have permitted the presence of an organized Jewish community. The first permanent settlement of Jews in the Philippines during the Spanish colonial years began with the arrival of three Levy brothers from Alsace Lorraine, who were escaping the aftermath of the Franco Prussian War in 1870. and Bachrach Hall. Joseph Cysner became the caretaker of the Temple. Bachrach's economic successes allowed him to be a generous philanthropist, who supported both Jewish and Christian causes. Economic prosperity, along with a high level of societal interaction, apparently precluded the need for strong Jewish institutions. Theirs was a 19th century lifestyle of the very rich. Although the Jewish families did go to the Temple for special occasions, and the existence of an adjacent social hall did serve to centralize and focus Jewish cultural life, it was still very low key. Even though Temple Emil was built in the 1920s primarily through the generous contributions of the Bachrachs, Netzorgs, and Frieders, the only services conducted on an annual basis were the High Holidays, when a visiting Rabbi or Cantor from Shanghai officiated the services. By 1936, the Jewish community in the Philippines had a distinctly cosmopolitan makeup with a total population of about 500 persons. The threat to European Jewry by the Nazi government in the 1930s sparked a renewed Jewish consciousness. The small, decentralized and secular minded Jewish community of Manila took steps to save fellow Jews from certain death, only becoming Jewish conscious in a deep way when the Nazi threat came out of Europe, and there were thousands of Jews in desperate need of help. It was during the era of the Philippine Commonwealth (1935–1946) that Jewish refugees from Europe sought a safe haven in Manila. The migration of Jews escaping Europe between 1935 and 1941 was the last major immigration of Jews to the Philippines. The first German Jews to arrive in Manila actually came from the Jewish community in Shanghai. With the occupation of Peking by the Japanese in 1937, the four million inhabitants of Shanghai were endangered. Germany's shift of alliance from China to Japan at this time alarmed German Jews in Shanghai, fearing German pressure on Japan to adopt Nazi anti Jewish policies. Fearing for them as well, the Jewish community in Manila, led by the Frieder Brothers of Cincinnati, organized the Jewish Refugee Committee of Manila (JRC) with the intention of rescuing German members of the Shanghai Jewish community. These Jews had already been deprived of their German citizenship, and the Gestapo presence that was taking root in Japanese areas threatened Jewish existence in Shanghai as well. When the Second Sino Japanese War broke out in 1937, the JRC received a telegram from Shanghai asking for assistance for Shanghai's refugee Jews. With the help of Ho Feng Shan, the Chinese Consul General in Austria, Austrian Jews were able to escape to other countries, including the Philippines, when Adolf Hitler annexed Austria to Germany in 1938. While it was important to have the cooperation and consent of President Quezon in this refugee rescue plan, For the refugees who did manage to settle in the Philippines, the JRC organised committees to aid in finding employment and new homes for them in Manila. Though relatively modest in numbers when compared to the number of refugees worldwide, the newly arrived refugees nearly overwhelmed the small Jewish community of Manila, multiplying its numbers relatively overnight. An ironic turn of events occurred when all rescue plans halted with the invasion and occupation of the Philippines during WWII.

Before the attack on Pearl Harbor, more than 1,300 Jews from Europe had immigrated to the Philippines. The Jewish community of Manila reached its maximum population of about 2,500 members by the end of 1941, having increased eightfold since it first received refugees in 1937. This once American dominated Jewish community that had saved the lives of well over 1,300 European Jews from probable extermination in the Holocaust, faced an unexpected persecution of its own. An amazing turn of events put the fate of the American Jews into the hands of the German refugee Jews when the Japanese entered Manila in December 1941 and summarily interned all "enemy alien" civilians in University of Santo Tomas Internment Camp (STIC), and later at the Los Baños Internment Camp and the old Bilibid prison in Manila. The Japanese did not perceive a difference between German nationals and German Jews so the majority of the Jewish community in Manila, hundreds of German and Austrian Jews, did not face internment at Santo Tomas University. Dozens of incidents of German Jews, along with other civilians suffering at the hands of the Japanese during these years of occupation, illustrate the horror of the time.

After the liberation of the Philippines from Japanese occupation by the U. S. and Philippine Commonwealth Armed Forces, the freed internees of STIC joined with the remaining refugees in Manila to try to rebuild their devastated community. Temple Emil and Bachrach Hall had been totally destroyed. All had been victimized by the Japanese occupying forces, which resulted in the death of 70 members of the Jewish community. The American military took steps to assist the Jewish community in its recovery. U. S. and Filipino soldiers provided not only food, water, supplies, and medicine for the victims, but also donated $15,000 for the rebuilding of the synagogue. But the destruction was so widespread that nearly all of the refugees and their American and British benefactors left the Philippines and the community membership had decreased by 30% by the end of 1946. Fewer than 250 European Jewish refugees could be counted among the estimated 600 Jews who remained in the Philippines by the end of 1948. By 1954, the Jewish community of Manila counted a total of 302 members. By rescuing over 1,300 Jewish refugees, this American Commonwealth saved them from the fate of the six million Jews who were murdered in the Holocaust. as of 2005, Filipino Jews numbered at the most 500 people. either diplomats or business envoys, and their existence is almost totally unknown in mainstream society. There are a few Israelis in Manila working at call centers and a few other executives. There are also a number of converts to Judaism.