Соғыстан кейінгі Римдегі қайғылы тағдырлар мен ізгіліктер

1952 Italian film

Due to a labour strike, Irene Girard, wife of American industrialist George Girard, returns late to their apartment in post war Rome, where she is giving a dinner party for their relatives. Her young son Michel laments that she has hardly time for him, to which she replies that it's time for him to grow up and stop being over sensitive. During dinner, the guests get involved in a debate about politics. While Irene's cousin André, a Communist who writes for a political newspaper, predicts peace for the world, a conservative friend of Irene is convinced that the world is heading straight for war. The party abruptly comes to an end when Michel falls down the building's stairs and is hospitalised for a fracture of the hip bone. At the hospital, Irene learns that Michel might have hurt himself by purpose to receive attention. Irene promises Michel that from now on she will always stay with him. When Michel dies shortly after from a blood clot, Irene falls into a crisis. After a few days, Irene is called up by André and agrees to meet with him. Like her husband and mother, he urges her to find a way out of her present state and stop blaming herself for Michel's death. If there were anyone to blame, it was post war society and the child's growing up in fear during a war. He tells Irene of a young boy doomed to die because his poor family can't afford to pay for the expensive medicine. After paying a visit to the boy's home with André, Irene, shaken by the poor circumstances which the family lives in, donates the money needed for the medication. On her next visit, she is thanked by the child's family and the neighbours who gather spontaneously. A young woman neighbour, Ines, shows up and complains about the noise which prevents her from sleeping. The neighbours, speaking disdainfully of her, tell Irene that Ines is working as a prostitute during the night. Irene meets a young woman living with six children in a small shack by the river. Three of the children are her own, which she had with a lover who left her, while the three others are orphans taken in by her. Asked by Irene to help the young woman, André secures her a job at a local factory. Shortly before her first day at the factory, the young woman tells Irene that she wants to meet a man she once knew and can't show up at her job. Irene steps in for her and is concerned about the working conditions. When she later tells André of her experience, he argues that the exploited have to be freed, even if it means the use of violence. Irene rejects his view, as for her, love is the only answer to the world's troubles, and says that she is dreaming of a paradise both for the living and the departed. At home, she is accused by George of having an affair with André. After visiting a church, Irene runs into Ines, who just had a confrontation with other prostitutes for streetwalking in their district. Irene takes Ines back to her home, where Ines coughs up blood. She has her examined by a doctor, who declares that Ines is in the final state of tuberculosis and that her case is hopeless. Irene watches over Ines, who eventually dies of her illness. When she goes to a neighbour to bring her the news, she is confronted with their armed teenage son, who is on the run from the police after a bank robbery. Irene helps him escape, but urges him to turn himself in by his own free will. Irene is taken into custody by the police for helping a delinquent escape. When the teenage robber turns himself in, and George's lawyer appeals to the police arguing that Irene is in a state of shock after her son's death, and that her husband is an important representative of the American industry, she is put under observation in a mental institution. There, she has a discussion with a priest who appreciates her desire to help as being of a true Christian spirit, but argues that all help and acts of love have to follow certain regulations. Irene disagrees, calling these regulations responsible for the evils in this world, which can only be overcome with love and compassion for oneself and everybody else. Shortly after, she witnesses an inmate being rescued from a suicide attempt. She lies down next to the woman, telling her that she is not alone and that she will stay by her side. Some time later, Irene is questioned by a committee, consisting of representatives of the law, George's lawyer, and the head of the mental institution. Again, she tries to explain her motives by saying that she simply wants to help those who are in need of help, and that salvation is only possible if everyone is saved. As her explanation does neither suffice from a radical political nor a dogmatic Christian point of view, she is declared mentally unstable and institutionalised. Under the window of her room, the family of the saved poor boy, their neighbours and the young woman from the shack have gathered, calling her a saint. Irene looks down at them, both crying and smiling.

Long fascinated by Francis of Assisi, to whom he had already dedicated his film Flowers of St. Francis (1950), Roberto Rossellini decided to place a person of the saint's character in post war Italy and show what the consequences would be. In the first version of the script, co written by Federico Fellini, Irene, divorced by her husband and left by her lover André, is released from the mental institution and continues her humanitarian work in accordance with Christian dogma. Additionally, film historian Elena Dagrada and Rossellini's daughter Isabella interpreted Irene as a projection of the director's trying to come to terms with the early death of his first son. The film's sets were designed by Virgilio Marchi, a veteran Futurist architect, together with Ferdinando Ruffo.

Europe '51 premiered at the Venice Film Festival on 12 September 1952 in a 118 minutes long version, which was shortened by 4 minutes before its release in Italian cinemas on 8 January 1953. Released as The Greatest Love in the US in 1954, it gained little attention, and it was not distributed at all in Great Britain. the Torino Film Festival in 2000 and the Il Cinema Ritrovato festival in 2015.

Upon its premiere at the Venice Film Festival, Europe '51 was harshly criticised both from a leftist and a Catholic point of view. On the other hand, French critic André Bazin called Europe '51 an "accursed masterpiece" which had been misjudged by its critics. In more recent years, critics have reconsidered the film's qualities. Reviewing the Criterion home media release for The New Yorker in 2013, Richard Brody titled Europe '51 "an exemplary lesson in movie making". Film historian David Thomson, writing for The New Republic, rated Europe '51 as the most interesting of the three films in the Criterion release, pointing out "a calm and an existential structure not evident in the other two".

Europe '51 received the International Jury Prize at the Venice Film Festival.