Крит аралындағы Миной мәдениетінің тау қасиетті орны – Аципадес

Atsipades (Greek: Ατσιπάδες) is an archaeological site of a Minoan peak sanctuary in western Crete. It is an open air peak sanctuary, situated on a mountain and open to the elements. It was discovered by K. Nowicki in 1985.

Atsipades (Greek: Ατσιπάδες,) is an archaeological site of a Minoan peak sanctuary in western Crete, located on the top of the mountain. The peak has its own specific name, Atsipades Korakias. It is an open air peak sanctuary, situated on a mountain and open to the elements. The sanctuary isn't closed off or part of any structure with a cover or roof. The location of the sanctuary, and more specifically the view, play a significant role in the experience of those who made the journey to the top. From the top of the sanctuary, the view showed the surrounding Minoan settlements.

Atsipades Korakias is characterized by twin peaks. The autumn equinox at Astipades can be seen between the peaks. This geographical feature directly relates to the relationship between the rising sun and Minoan buildings. Votives, such as animal figurines, human figurines, and bowls, are often found in rock clefts at Astipades.

The votives were found in two distinct areas: the upper terrace in the west and the lower terrace in the east. Upper: The sanctuary makes up the east edge of the upper terrace. On the highest point of the mountain, there is a void circle found amongst a high concentration of pebbles. It is supposed that a baetyl or vessel was originally there which created this void when pebbles were placed or thrown there. The pebbles came from a neighboring river in the valley where the people collected the pebbles and brought them up the mountain to be used for this purpose. This location is also characterised by a cliff. The upper terrace had a good view of the surrounding area but the peak blocked the view of the closest settlements. The rock clefts that are below the drop from the upper terrace play a significant role in the sanctuary, more specifically the votive offerings and rituals that occurred. Sixty percent of the votive offerings at this sanctuary were found in the clefts. From this, the archeologist Alan Peatfield was able to categorize it as the main location where votive offerings occurred at Atsipades, and thus a main part of the ritualistic practices that occurred at the sanctuary. Lower: The lower terrace is a flat open area with a better view of the closest settlements to Atsipades than the upper terrace. The sanctuary makes up a large portion of this terrace. Similarly to the upper terrace, votives and other pottery were found in the rock clefts of this terrace during excavation.

Atsipades is located above the village Atsipades, Agios Vasilios. It was discovered by K. Nowicki in 1985. In 1986 it was classified as a peak sanctuary and in 1989, it was excavated by Alan Peatfield. The sanctuary was used by Minoans during a time period of around 2300 B. C. E. to 1700 B. C. E. This span of time can be categorized into three specific time periods: Early Minoan III, Middle Minoan I, and Middle Minoan II. Peatfield was able to discover this via the materials that he discovered in the sanctuary during his excavation. The Early Minaoan III period starts at around 2300 B. C. E. The Middle Minoan I period goes from around 2000 B. C. E. to 1800 B. C. E. The final period, Middle Minoan II, took place around 1700 B. C. E. Materials such as cups, votives, and other pottery were found from all of these periods, yet most votives and pottery were found from the Middle Minoan II period. This finding led Peatfield and other archaeologists to conclude that the Minoans used the sanctuary to a greater extent in that period than in any of the other periods. There is no evidence that the sanctuary was used after the Middle Minoan II period. Although the site is described as a Minoan peak sanctuary, final Neolithic pottery was found in cracks in the rock on the lowermost of the two terraces. The fact that the sanctuary was actively used during this wide range of time shows that the idea of the Minoan Peak sanctuary was an integral part of society and lasted for a great deal of time.

Atsipades was used for ancient Minoan religious rites. The sanctuary belonged to the entire community, who were free to use it to serve their religious needs. Peak sanctuaries commonly were located at a high peak, since the experience of climbing close to the sky near dangerous cliff edges contributed to the religious experience and symbolically brought the individual closer to the gods. The ritualistic experience of climbing up the mountain holding a votive or pebble played a major role in the religious aspect of the peak sanctuary. The peasants' ritualistic practice of depositing pebbles and votives served the purpose of increasing the fertility both of the earth (for agriculture) and the domesticated animals. It also catered to the health concerns of the community. The clay figurines, which include animals, anthropomorphic forms, and votive limbs, corroborates the idea that this sanctuary's purpose was healing. The animal votives were mostly of cattle which shows their value to the society that used the sanctuary. Cattle were incredibly important to the peasant community which relied on them economically. Excavations of Astipades found no evidence that the site was used for burning ritual fires or the cooking of ritual meals, as there was no ash or burned materials.

During the excavation, 2,500 ceramic fragments were discovered in the sanctuary. These fragments included tripods, blades, bowls, weaving weights, and other offerings. The excavators found jugs, cups, bridge spouted jars, and vessels which showed that libations occurred on the upper terrace. Large dishes and bowls demonstrated that food offerings also occurred.