Ассам тарихы: мәдениеттердің тоғысуы мен дәуірлер шежіресі

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The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto Burman (Sino Tibetan), Tai and Indo Aryan cultures. Although invaded over the centuries, it was never a vassal or a colony to an external power until the third Burmese invasion in 1821, and, subsequently, the British ingress into Assam in 1824 during the First Anglo Burmese War. The Assamese history has been derived from multiple sources. The Ahom kingdom of medieval Assam maintained chronicles, called Buranjis, written in the Ahom and the Assamese languages. History of ancient Assam comes from a corpus of Kamarupa inscriptions on rock, copper plates, clay; royal grants, etc. that the Kamarupa kings issued during their reign. The history of Assam can be divided into four eras. The ancient era began in the 4th century with the mention of Kamarupa in Samudragupta's inscriptions on the Allahabad pillar and the establishment of the Kamarupa kingdom. The medieval era began with the attacks from the Bengal Sultanate, the first of which took place in 1206 by Bakhtiyar Khilji as mentioned in the Kanai boroxiboa rock inscription, after the breakup of the ancient kingdom and the sprouting of medieval kingdoms and chieftain ships in its place. The colonial era began with the establishment of British control after the Treaty of Yandaboo in 1826, and the post colonial era began in 1947 after the Independence of India. A common theme of Medieval kingship narratives in Assam is associated with shaktism and the Kamakhya temple.

The earliest inhabitants of the region are assigned to the Middle Pleistocene period (781,000 to 126,000 years ago) in the Rongram valley of Garo Hills. The Paleolithic sites, which used handaxe cleaver tools, have affinities to the Abbevillio Acheulean culture. Other Paleolithic sites include those in the Daphabum area of Lohit district in Arunachal Pradesh which used stone tools from metamorphic rocks. The cave based Paleolithic sites at Khangkhui in Ukhrul, Manipur, are placed in the Late Pleistocene period. There exists evidence of a microlithic culture in the Rongram Valley of Garo Hills that lie between the neolithic layers and virgin soil. The microliths here were made of dolerite, unlike those from the rest of India. Shreds of crude hand made pottery indicate that the microlithic people were hunters and food gatherers.

Early Neolithic cultures based on the unifacially flaked hand axe in the Garo hills have developed in line with the Hoabinhian culture, and it is conjectured that this region was the contact point for the Indian and the Southeast Asian cultures. The Late neolithic cultures have affinities with the spread of the Mon Khmer speaking people from Malaysia and the Ayeyarwady valley and late neolithic developments in South China. Since these cultures have been dated to 4500–4000 BCE, the Assam sites are dated to approximately that period. These neolithic sites, though widely spread, are concentrated in the hills and high grounds, due possibly to the floods. These cultures performed shifting cultivation called jhum, which is still practiced by some communities in the region. Some typical sites are Daojali Hading in Dima Hasao, Sarutaru in Kamrup district and Selbagiri in the Garo Hills.

There exists no archaeological evidence of Copper Bronze or Iron Age culture in the region. This might seem like an impossibility given that corresponding cultures have been discovered in Bengal as well as Southeast Asia. It can only be conjectured that metal age sites in the region exist but have not yet been discovered.

Though the metal age seems to be missing in Assam, the Iron Age Megalithic culture of South India finds an echo in the rich megalithic culture in the region, which begins to appear earlier than the late second millennium BCE, and which continues till today among the Khasi and the Naga people. The affinity is with Southeast Asia. The megalithic culture was the precursor of the fertility cult and the Saktism and the Vajrayana Buddhism that followed.

The historical account of Assam begins with the establishment of Pushyavarman's Varman dynasty in the 4th century in the Kamarupa kingdom, which marks the beginning of Ancient Assam. The kingdom reached its traditional extent, from the Karatoya in the west to Sadiya in the east. This and the two succeeding dynasties drew their lineage from the mythical Narakasura. The kingdom reached its zenith under Bhaskaravarman in the 7th century. Xuanzang visited his court and left behind a significant account. Bhaskaravarman died without leaving behind an issue and the control of the country passed to Salasthamba, who established the Mlechchha dynasty. After the fall of the Mlechchha dynasty in the late 9th century, a new ruler, Brahmapala was elected, who established the Pala dynasty. The last Pala king was removed by the Gaur king, Ramapala, in 1110. But the two subsequent kings, Timgyadeva and Vaidyadeva, though established by the Gaur kings, ruled mostly as independents and issued grants under the old Kamarupa seals. The fall of subsequent kings and the rise of individual kingdoms in the 12th century in place of the Kamarupa kingdom marked the end of the Kamarupa kingdom and the period of Ancient Assam.

See: Kamata kingdom, Ahom kingdom, Chutiya kingdom, Kachari kingdom, Bhuyan chieftains. In the middle of the 13th century, Sandhya, a king of Kamarupanagara, moved his capital to Kamatapur, and thus established the Kamata kingdom. on account of attacks by the Bengalis. The last of the Kamata kings, the Khens, were
removed by Alauddin Hussain Shah in 1498. But Hussein Shah and subsequent rulers could not consolidate their rule in the Kamata kingdom, mainly due to the revolt by the Bhuyan chieftains, a relic of the Kamarupa administration, and other local groups. Soon after in the beginning of the 16th century Vishwa Singha of the Koch tribe established the Koch dynasty in the Kamata kingdom. The Koch dynasty reached its peak under his sons, Nara Narayan and Chilarai. In the eastern part of present Assam, the Kachari (south bank of river Brahmaputra, central Assam) and the Chutiya (north bank of river Brahmaputra, eastern Assam) kingdoms arose, with some Bhuyan chiefs controlling the region just west of the Chutiya kingdom. In the tract between the Kachari and the Chutiya kingdoms, a Shan group, led by Sukaphaa, established the Ahom kingdom. The 16th century is crucial in the history of medieval period because of the consolidation of the Ahoms (who annexed the Bhutiya kingdom and pushed the Kachari kingdom away from central Assam) in the east, the Koch in the west and the growth of Ekasarana Dharma of Srimanta Sankardev. After the death of Nara Narayan of the Koch dynasty in the late 16th century, the Kamata kingdom broke into Koch Bihar in the west and Koch Hajo in the east. The rivalry between the two kingdoms resulted in the former allying with the Mughals and the latter with the Ahoms. Most of the 17th century saw the Ahom Mughal conflicts, in which the Ahoms held the expansive Mughals at bay epitomized in the Battle of Saraighat of 1671, and which finally ended in 1682 with the defeat of the Mughals at Itakhuli in Guwahati. The Ahom kingdom reached its westernmost boundary till Manas River which it retains until 1826. Though the Ahom kingdom saw itself as the inheritor of the glory of the erstwhile Kamarupa kingdom and aspired to extend itself to the Karatoya river, it could never do so; though an Ahom general, Ton Kham under Suhungmung, reached the river once when he pursued a retreating invading army in the 16th century. After the Ahom kingdom reached its zenith, problems within the kingdom arose in the 18th century, when it lost power briefly to rebels of the Moamoria rebellion. Though the Ahoms recaptured power, it was beset with problems, leading to the Burmese invasion of Assam in the early 19th century. With the defeat of the Burmese in the First Anglo Burmese war and the subsequent Treaty of Yandaboo, control of Assam passed into the hands of the British, which marks the end of the Medieval period.

In 1979, Assam flared into Assam Agitation (or Assam Movement) a popular movement against illegal immigration. The movement, led AASU and AAGSP, set an agitational program to compel the government to identify and expel illegal immigrants and prevent new immigration. The agitational programs were largely non violent, but there were incidents of acute violence, like the Nellie massacre where over 3000 (non officially 10000 murdered) Bengali speaking Muslim were massacred in Nagaon district. It ended in 1985 following the Assam Accord that was signed by the agitation leaders and the Government of India. The agitation leaders formed a political party, Asom Gana Parishad, which came to power in the state of Assam in the Assembly elections of 1985. In 2012 violent riots broke out between indigenous people led by NDFB(S) and minority Muslims of BTAD. But those were termed as immigration from Bangladesh, resulting in more than 85 deaths and displacement of 400,000 people. There are 35 districts in total in Assam, by population, Nagaon is the largest district and Dima Hasao is the smallest district, Karbi Anglong is the largest district in terms of area and Kamrup Metropolitan is the smallest district.