Литва тарихының даму жолы

Historical development of Lithuania
the book

The history of Lithuania dates back to settlements founded about 10,000 years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century (and also a short lived Kingdom of Lithuania). The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity (beginning in the 14th century). A formidable power, it became the largest state in Europe in the 15th century spread from the Baltic Sea to the Black Sea, through the conquest of large groups of East Slavs who resided in Ruthenia. In 1385, the Grand Duchy formed a dynastic union with Poland through the Union of Krewo. Later, the Union of Lublin (1569) created the Polish–Lithuanian Commonwealth. During the Second Northern War, the Grand Duchy sought protection under the Swedish Empire through the Union of Kėdainiai in 1655. However, it soon returned to being a part of the Polish–Lithuanian state, which persisted until 1795 when the last of the Partitions of Poland erased both independent Lithuania and Poland from the political map. After the dissolution, Lithuanians lived under the rule of the Russian Empire until the 20th century, although there were several major rebellions, especially in 1830–1831 and 1863. On 16 February 1918, Lithuania was re established as a democratic state. It remained independent until the onset of World War II, when it was occupied by the Soviet Union under the terms of the Molotov–Ribbentrop Pact. Following a brief occupation by Nazi Germany after the Nazis waged war on the Soviet Union, Lithuania was again absorbed into the Soviet Union for nearly 50 years. In 1990–1991, Lithuania restored its sovereignty with the Act of the Re Establishment of the State of Lithuania. Lithuania joined the NATO alliance in 2004 and the European Union as part of its enlargement in 2004.

The first humans arrived on the territory of modern Lithuania in the second half of the 10th millennium BC after the glaciers receded at the end of the last glacial period.

The first Lithuanian people were a branch of an ancient group known as the Balts. The main tribal divisions of the Balts were the West Baltic Old Prussians and Yotvingians, and the East Baltic Lithuanians and Latvians. The Balts spoke forms of the Indo European languages. Today, the only remaining Baltic nationalities are the Lithuanians and Latvians, but there were more Baltic groups or tribes in the past. Some of these merged into Lithuanians and Latvians (Samogitians, Selonians, Curonians, Semigallians), while others no longer existed after they were conquered and assimilated by the State of the Teutonic Order (Old Prussians, Yotvingians, Sambians, Skalvians, and Galindians). The Baltic tribes did not maintain close cultural or political contacts with the Roman Empire, but they did maintain trade contacts (see Amber Road). Tacitus, in his study Germania, described the Aesti people, inhabitants of the south eastern Baltic Sea shores who were probably Balts, around the year 97 AD. The Western Balts differentiated and became known to outside chroniclers first. Ptolemy in the 2nd century AD knew of the Galindians and Yotvingians, and early medieval chroniclers mentioned Prussians, Curonians and Semigallians. Lithuania, located along the lower and middle Neman River basin, comprised mainly the culturally different regions of Samogitia (known for its early medieval skeletal burials), and further east Aukštaitija, or Lithuania proper (known for its early medieval cremation burials). The area was remote and unattractive to outsiders, including traders, which accounts for its separate linguistic, cultural and religious identity and delayed integration into general European patterns and trends. Traditional Lithuanian pagan customs and mythology, with many archaic elements, were long preserved. Rulers' bodies were cremated up until the Christianization of Lithuania: the descriptions of the cremation ceremonies of the grand dukes Algirdas and Kęstutis have survived. The Lithuanian tribe is thought to have developed more recognizably toward the end of the first millennium. In 1009, the missionary Bruno of Querfurt arrived in Lithuania and baptized the Lithuanian ruler "King Nethimer."

From the 9th to the 11th centuries, coastal Balts were subjected to raids by the Vikings, and the kings of Denmark collected tribute at times. During the 10–11th centuries, Lithuanian territories were among the lands paying tribute to Kievan Rus', and Yaroslav the Wise was among the Ruthenian rulers who invaded Lithuania (from 1040). From the mid 12th century, it was the Lithuanians who were invading Ruthenian territories. In 1183, Polotsk and Pskov were ravaged, and even the distant and powerful Novgorod Republic was repeatedly threatened by the excursions from the emerging Lithuanian war machine toward the end of the 12th century. In the 12th century and afterwards, mutual raids involving Lithuanian and Polish forces took place sporadically, but the two countries were separated by the lands of the Yotvingians. The late 12th century brought an eastern expansion of German settlers (the Ostsiedlung) to the mouth of the Daugava River area. Military confrontations with Lithuanians followed at that time and at the turn of the century, but for the time being the Lithuanians had the upper hand. From the late 12th century, an organized Lithuanian military force existed; it was used for external raids, plundering and the gathering of slaves. Such military and pecuniary activities fostered social differentiation and triggered a struggle for power in Lithuania. This initiated the formation of early statehood, from which the Grand Duchy of Lithuania developed.

From the early 13th century, frequent foreign military excursions became possible due to the increased cooperation and coordination among the Baltic tribes. From the early 13th century, two German crusading military orders, the Livonian Brothers of the Sword and the Teutonic Knights, became established at the mouth of the Daugava River and in Chełmno Land respectively. Under the pretense of converting the population to Christianity, they proceeded to conquer much of the area that is now Latvia and Estonia, in addition to parts of Lithuania. In 1236 the pope declared a crusade against the Lithuanians. The Samogitians, led by Vykintas, Mindaugas' rival, soundly defeated the Livonian Brothers and their allies in the Battle of Saule in 1236, which forced the Brothers to merge with the Teutonic Knights in 1237. But Lithuania was trapped between the two branches of the Order. In 1250, Mindaugas entered into an agreement with the Teutonic Order; he consented to receive baptism (the act took place in 1251) and relinquish his claim over some lands in western Lithuania, for which he was to receive a royal crown in return. Mindaugas was then able to withstand a military assault from the remaining coalition in 1251, and, supported by the Knights, emerge as a victor to confirm his rule over Lithuania. On 17 July 1251, Pope Innocent IV signed two papal bulls that ordered the Bishop of Chełmno to crown Mindaugas as King of Lithuania, appoint a bishop for Lithuania, and build a cathedral. In 1253, Mindaugas was crowned and a Kingdom of Lithuania was established for the first and only time in Lithuanian history. Mindaugas "granted" parts of Yotvingia and Samogitia that he did not control to the Knights in 1253–1259. A peace with Daniel of Galicia in 1254 was cemented by a marriage deal involving Mindaugas' daughter and Daniel's son Shvarn. Mindaugas' nephew Tautvilas returned to his Duchy of Polotsk and Samogitia separated, soon to be ruled by another nephew, Treniota. It is not clear whether this was accompanied by his personal apostasy. Mindaugas thus established the basic tenets of medieval Lithuanian policy: defense against the German Order expansion from the west and north and conquest of Ruthenia in the south and east.

Mindaugas was murdered in 1263 by Daumantas of Pskov and Treniota, an event that resulted in great unrest and civil war. Treniota, who took over the rule of the Lithuanian territories, murdered Tautvilas, but was killed himself in 1264. The rule of Mindaugas' son Vaišvilkas followed. He was the first Lithuanian duke known to become an Orthodox Christian and settle in Ruthenia, establishing a pattern to be followed by many others. In 1241, 1259 and 1275, Lithuania was also ravaged by raids from the Golden Horde, which earlier (1237–1240) debilitated Kievan Rus'. especially on Samogitia, to connect the two branches of the Order. took over the rule of the Grand Duchy in 1285 under Butigeidis. Vytenis (r. 1295–1315) and Gediminas (r. 1315–1341), after whom the Gediminid dynasty is named, had to deal with constant raids and incursions from the Teutonic orders that were costly to repulse. Vytenis fought them effectively around 1298 and at about the same time was able to ally Lithuania with the German burghers of Riga. For their part, the Prussian Knights instigated a rebellion in Samogitia against the Lithuanian ruler in 1299–1300, followed by twenty incursions there in 1300–15. Responding to Gediminas' complaints about the aggression from the Teutonic Order, the pope forced the Knights to observe a four year peace with Lithuania in 1324–1327. The reign of Grand Duke Gediminas constituted the first period in Lithuanian history in which the country was recognized as a great power, mainly due to the extent of its territorial expansion into Ruthenia. Lithuania was unique in Europe as a pagan ruled "kingdom" and fast growing military power suspended between the worlds of Byzantine and Latin Christianity. To be able to afford the extremely costly defense against the Teutonic Knights, it had to expand to the east. Gediminas accomplished Lithuania's eastern expansion by challenging the Mongols, who from the 1230s sponsored a Mongol invasion of Rus'. The collapse of the political structure of Kievan Rus' created a partial regional power vacuum that Lithuania was able to exploit. Lithuanian soldiers and Ruthenians together defended Ruthenian strongholds, at times paying tribute to the Golden Horde for some of the outlying localities. Gediminas' state provided a counterbalance against the influence of Moscow and enjoyed good relations with the Ruthenian principalities of Pskov, Veliky Novgorod and Tver. Direct military confrontations with the Principality of Moscow under Ivan I occurred around 1335. From 1345, Algirdas took over as the Grand Duke of Lithuania. In practice, he ruled over Lithuanian Ruthenia only, whereas Lithuania proper was the domain of his equally able brother Kęstutis. Algirdas fought the Golden Horde Tatars and the Principality of Moscow; Kęstutis took upon himself the demanding struggle with the Teutonic Order. The dispute with Poland renewed itself and was settled by the peace of 1366, when Lithuania gave up a part of Volhynia including Volodymyr. A peace with the Livonian Knights was also accomplished in 1367. In 1368, 1370 and 1372, Algirdas invaded the Grand Duchy of Moscow and each time approached Moscow itself. An "eternal" peace (the Treaty of Lyubutsk) was concluded after the last attempt, and it was much needed by Lithuania due to its involvement in heavy fighting with the Knights again in 1373–1377. Jogaila agreed to the Treaty of Dubysa with the Order in 1382, an indication of his weakness. A four year truce stipulated Jogaila's conversion to Catholicism and the cession of half of Samogitia to the Teutonic Knights. Vytautas went to Prussia in seek of the support of the Knights for his claims, including the Duchy of Trakai, which he considered inherited from his father. Jogaila's refusal to submit to the demands of his cousin and the Knights resulted in their joint invasion of Lithuania in 1383. Vytautas, however, having failed to gain the entire duchy, established contacts with the grand duke. Upon receiving from him the areas of Grodno, Podlasie and Brest, Vytautas switched sides in 1384 and destroyed the border strongholds entrusted to him by the Order. In 1384, the two Lithuanian dukes, acting together, waged a successful expedition against the lands ruled by the Order.

The Lithuanian state of the later 14th century was primarily binational, Lithuanian and Ruthenian (in territories that correspond to the modern Belarus and Ukraine). Of its 800,000 square kilometers total area, 10% comprised ethnic Lithuania, probably populated by no more than 300,000 inhabitants. Lithuania was dependent for its survival on the human and material resources of the Ruthenian lands. The increasingly differentiated Lithuanian society was led by princes of the Gediminid and Rurik dynasties and the descendants of former kunigas chiefs from families such as the Giedraitis, Olshanski and Svirski. Below them in rank was the regular Lithuanian nobility (or boyars), in Lithuania proper strictly subjected to the princes and generally living on modest family farms, each tended by a few feudal subjects or, more often, slave workers if the boyar could afford them. For their military and administrative services, Lithuanian boyars were compensated by exemptions from public contributions, payments, and Ruthenian land grants. The majority of the ordinary rural workers were free. They were obligated to provide crafts and numerous contributions and services; for not paying these types of debts (or for other offences), one could be forced into slavery. The Ruthenian princes were Orthodox, and many Lithuanian princes also converted to Eastern Orthodoxy, even some who resided in Lithuania proper, or at least their wives. The masonry Ruthenian churches and monasteries housed learned monks, their writings (including Gospel translations such as the Ostromir Gospels) and collections of religious art. A Ruthenian quarter populated by Lithuania's Orthodox subjects, and containing their church, existed in Vilnius from the 14th century. The grand dukes' chancery in Vilnius was staffed by Orthodox churchmen, who, trained in the Church Slavonic language, developed Chancery Slavonic, a Ruthenian written language useful for official record keeping. The most important of the Grand Duchy's documents, the Lithuanian Metrica, the Lithuanian Chronicles and the Statutes of Lithuania, were all written in that language. German, Jewish and Armenian settlers were invited to live in Lithuania; the last two groups established their own denominational communities directly under the ruling dukes. The Tatars and Crimean Karaites were entrusted as soldiers for the dukes' personal guard. The Lithuanian state maintained a patrimonial power structure. Gediminid rule was hereditary, but the ruler would choose the son he considered most able to be his successor. Councils existed, but could only advise the duke. The huge state was divided into a hierarchy of territorial units administered by designated officials who were also empowered in judicial and military matters. Following the establishment of Western Christianity at the end of the 14th century, the occurrence of pagan cremation burial ceremonies markedly decreased.

As the power of the Lithuanian warlord dukes expanded to the south and east, the cultivated East Slavic Ruthenians exerted influence on the Lithuanian ruling class. They brought with them the Church Slavonic liturgy of the Eastern Orthodox Christian religion, a written language (Chancery Slavonic) that was developed to serve the Lithuanian court's document producing needs for a few centuries, and a system of laws. By these means, Ruthenians transformed Vilnius into a major center of Kievan Rus' civilization. had been increasing for some time around the northwest region of the empire, known as Lithuania proper. The Franciscan and Dominican friar orders existed in Vilnius from the time of Gediminas. Kęstutis in 1349 and Algirdas in 1358 negotiated Christianization with the pope, the Holy Roman Empire and the Polish king. The Christianization of Lithuania thus involved both Catholic and Orthodox aspects. Conversion by force as practiced by the Teutonic Knights had actually been an impediment that delayed the progress of Western Christianity in the grand duchy. For the near future, Poland gave Lithuania a valuable ally against increasing threats from the Teutonic Knights and the Grand Duchy of Moscow. Lithuania, in which Ruthenians outnumbered ethnic Lithuanians by several times, could ally with either the Grand Duchy of Moscow or Poland. A Russian deal was also negotiated with Dmitry Donskoy in 1383–1384, but Moscow was too distant to be able to assist with the problems posed by the Teutonic orders and presented a difficulty as a center competing for the loyalty of the Orthodox Lithuanian Ruthenians. Jogaila was baptized, given the baptismal name Władysław, married Queen Jadwiga, and was crowned King of Poland in February 1386. Jogaila's baptism and crowning were followed by the final and official Christianization of Lithuania. In the fall of 1386, the king returned to Lithuania and the next spring and summer participated in mass conversion and baptism ceremonies for the general population. The establishment of a bishopric in Vilnius in 1387 was accompanied by Jogaila's extraordinarily generous endowment of land and peasants to the Church and exemption from state obligations and control. This instantly transformed the Lithuanian Church into the most powerful institution in the country (and future grand dukes lavished even more wealth on it). Lithuanian boyars who accepted baptism were rewarded with a more limited privilege improving their legal rights. Vilnius' townspeople were granted self government. The Church proceeded with its civilizing mission of literacy and education, and the estates of the realm started to emerge with their own separate identities. Vytautas had been frustrated by Jogaila's Polish arrangements and rejected the prospect of Lithuania's subordination to Poland. Several invasions of Lithuania by the Teutonic Knights occurred between 1392 and 1394, but they were repelled with the help of Polish forces. Afterwards, the Knights abandoned their goal of conquest of Lithuania proper and concentrated on subjugating and keeping Samogitia. In 1395, Wenceslaus IV of Bohemia, the Order's formal superior, prohibited the Knights from raiding Lithuania. The original Union of Krewo of 1385 was renewed and redefined on several occasions, but each time with little clarity due to the competing Polish and Lithuanian interests. Fresh arrangements were agreed to in the "unions" of Vilnius (1401), Horodło (1413), Grodno (1432) and Vilnius (1499). In the Union of Vilnius, Jogaila granted Vytautas a lifetime rule over the grand duchy. In return, Jogaila preserved his formal supremacy, and Vytautas promised to "stand faithfully with the Crown and the King." Warfare with the Order resumed. In 1403, Pope Boniface IX banned the Knights from attacking Lithuania, but in the same year Lithuania had to agree to the Peace of Raciąż, which mandated the same conditions as in the Treaty of Salynas. Secure in the west, Vytautas turned his attention to the east once again. The campaigns fought between 1401 and 1408 involved Smolensk, Pskov, Moscow and Veliky Novgorod. Smolensk was retained, Pskov and Veliki Novgorod ended up as Lithuanian dependencies, and a lasting territorial division between the Grand Duchy and Moscow was agreed in 1408 in the treaty of Ugra, where a great battle failed to materialize. The decisive war with the Teutonic Knights (the Great War) was preceded in 1409 with a Samogitian uprising supported by Vytautas. Ultimately the Lithuanian–Polish alliance was able to defeat the Knights at the Battle of Grunwald on 15 July 1410, but the allied armies failed to take Marienburg, the Knights' fortress capital. Nevertheless, the unprecedented total battlefield victory against the Knights permanently removed the threat that they had posed to Lithuania's existence for centuries. The Peace of Thorn (1411) allowed Lithuania to recover Samogotia, but only until the deaths of Jogaila and Vytautas, and the Knights had to pay a large monetary reparation. The Union of Horodło (1413) incorporated Lithuania into Poland again, but only as a formality. In practical terms, Lithuania became an equal partner with Poland, because each country was obliged to choose its future ruler only with the consent of the other, and the Union was declared to continue even under a new dynasty. Catholic Lithuanian boyars were to enjoy the same privileges as Polish nobles (szlachta). 47 top Lithuanian clans were colligated with 47 Polish noble families to initiate a future brotherhood and facilitate the expected full unity. Two administrative divisions (Vilnius and Trakai) were established in Lithuania, patterned after the existing Polish models. Vytautas practiced religious toleration and his grandiose plans also included attempts to influence the Eastern Orthodox Church, which he wanted to use as a tool to control Moscow and other parts of Ruthenia. In 1416, he elevated Gregory Tsamblak as his chosen Orthodox patriarch for all of Ruthenia (the established Orthodox Metropolitan bishop remained in Vilnius to the end of the 18th century). The Gollub War with the Teutonic Knights followed and in 1422, in the Treaty of Melno, the grand duchy permanently recovered Samogitia, which terminated its involvement in the wars with the Order. Vytautas' shifting policies and reluctance to pursue the Order made the survival of German East Prussia possible for centuries to come. Later, different foreign policies were prosecuted by Lithuania and Poland, accompanied by conflicts over Podolia and Volhynia, the grand duchy's territories in the southeast. Vytautas' greatest successes and recognition occurred at the end of his life, when the Crimean Khanate and the Volga Tatars came under his influence. Prince Vasily I of Moscow died in 1425, and Vytautas then administered the Grand Duchy of Moscow together with his daughter, Vasily's widow Sophia of Lithuania. In 1426–1428 Vytautas triumphantly toured the eastern reaches of his empire and collected huge tributes from the local princes.

The dynastic link to Poland resulted in religious, political and cultural ties and increase of Western influence among the native Lithuanian nobility, and to a lesser extent among the Ruthenian boyars from the East, Lithuanian subjects. Catholics were granted preferential treatment and access to offices because of the policies of Vytautas, officially pronounced in 1413 at the Union of Horodło, and even more so of his successors, aimed at asserting the rule of the Catholic Lithuanian elite over the Ruthenian territories. Such policies increased the pressure on the nobility to convert to Catholicism. Ethnic Lithuania proper made up 10% of the area and 20% of the population of the Grand Duchy. Of the Ruthenian provinces, Volhynia was most closely integrated with Lithuania proper. Branches of the Gediminid family as well as other Lithuanian and Ruthenian magnate clans eventually became established there. accompanied by the emerging class of feudal serfs assigned to them. The Tatar Crimean Khanate recognized the suzerainty of the Ottoman Empire from 1475. Seeking slaves and booty, the Tatars raided vast portions of the grand duchy of Lithuania, burning Kyiv in 1482 and approaching Vilnius in 1505. Their activity resulted in Lithuania's loss of its distant territories on the Black Sea shores in the 1480s and 1490s. The last two Jagiellon kings were Sigismund I and Sigismund II Augustus, during whose reign the intensity of Tatar raids diminished due to the appearance of the military caste of Cossacks at the southeastern territories and the growing power of the Grand Duchy of Moscow. Lithuania needed a close alliance with Poland when, at the end of the 15th century, the increasingly assertive Grand Duchy of Moscow threatened some of Lithuania's Rus' principalities with the goal of "recovering" the formerly Orthodox ruled lands. In 1492, Ivan III of Russia unleashed what turned out to be a series of Muscovite–Lithuanian Wars and Livonian Wars. In 1492, the border of Lithuania's loosely controlled eastern Ruthenian territory ran less than one hundred miles from Moscow. But as a result of the warfare, a third of the grand duchy's land area was ceded to the Russian state in 1503. Then the loss of Smolensk in July 1514 was particularly disastrous, even though it was followed by the successful Battle of Orsha in September, as the Polish interests were reluctantly recognizing the necessity of their own involvement in Lithuania's defense. The peace of 1537 left Gomel as the grand duchy's eastern edge.

The Polish ruling establishment had been aiming at the incorporation of the Grand Duchy of Lithuania into Poland since before the Union of Krewo. The Lithuanians were able to fend off this threat in the 14th and 15th centuries, but the dynamics of power changed in the 16th century. In 1508, the Polish Sejm voted funding for Lithuania's defense against Muscovy for the first time, and an army was fielded. The Polish nobility's executionist movement called for full incorporation of the Grand Duchy because of its increasing reliance on the support of the Polish Crown against Moscow's encroachments. This problem only grew more acute during the reign of Sigismund II Augustus, the last Jagiellonian king and grand duke of Lithuania, who had no heir who would inherit and continue the personal union between Poland and Lithuania. The preservation of the Polish Lithuanian power arrangement appeared to require the monarch to force a decisive solution during his lifetime. The resistance to a closer and more permanent union was coming from Lithuania's ruling families, increasingly Polonized in cultural terms, but attached to the Lithuanian heritage and their patrimonial rule.

From the 16th to the mid 17th century, culture, arts, and education flourished in Lithuania, fueled by the Renaissance and the Protestant Reformation. The Lutheran ideas of the Reformation entered the Livonian Confederation by the 1520s, and Lutheranism soon became the prevailing religion in the urban areas of the region, while Lithuania remained Catholic. An influential book dealer was the humanist and bibliophile Francysk Skaryna (c. 1485—1540), who was the founding father of Belarusian letters. He wrote in his native Ruthenian (Chancery Slavonic) language, as was typical for literati in the earlier phase of the Renaissance in the Grand Duchy of Lithuania. After the middle of the 16th century, Polish predominated in literary productions. Many educated Lithuanians came back from studies abroad to help build the active cultural life that distinguished 16th century Lithuania, sometimes referred to as Lithuanian Renaissance (not to be confused with Lithuanian National Revival in the 19th century). At this time, Italian architecture was introduced in Lithuanian cities, and Lithuanian literature written in Latin flourished. Also at this time, the first printed texts in the Lithuanian language emerged, and the formation of written Lithuanian language began. The process was led by Lithuanian scholars Abraomas Kulvietis, Stanislovas Rapalionis, Martynas Mažvydas and Mikalojus Daukša.

With the Union of Lublin of 1569, Poland and Lithuania formed a new state referred to as the Republic of Both Nations, but commonly known as Poland Lithuania or the Polish–Lithuanian Commonwealth. The Commonwealth, which officially consisted of the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania, was ruled by Polish and Lithuanian nobility, together with nobility elected kings. The Union was designed to have a common foreign policy, customs and currency. Separate Polish and Lithuanian armies were retained, but parallel ministerial and central offices were established according to a practice developed by the Crown. Following the death of Sigismund II Augustus in 1572, a joint Polish–Lithuanian monarch was to be elected as agreed in the Union of Lublin. According to the treaty, the title "Grand Duke of Lithuania" would be received by a jointly elected monarch in the Election sejm on his accession to the throne, thus losing its former institutional significance. However, the treaty guaranteed that the institution and the title "Grand Duke of Lithuania" will be preserved. On 20 April 1576 the congress of the Grand Duchy of Lithuania's nobles was held in Grodno which adopted an Universal. It was signed by the participating Lithuanian nobles who announced that if the delegates of the Grand Duchy of Lithuania will feel pressure from the Poles in the Election sejm, the Lithuanians will not be obliged by an oath of the Union of Lublin and will have the right to select a separate monarch. On 29 May 1580 a ceremony was held in the Vilnius Cathedral during which bishop Merkelis Giedraitis presented Stephen Báthory (King of Poland since 1 May 1576) a luxuriously decorated sword and a cap adorned with pearls (both were sanctified by Pope Gregory XIII himself). Such ceremony manifested the sovereignty of the Grand Duchy of Lithuania and had the meaning of elevation of the new Grand Duke of Lithuania, thus ignoring the stipulations of the Union of Lublin.

The Lithuanian language fell into disuse in the circles of the grand ducal court in the second half of the 15th century in favor of Polish. A century later, Polish was commonly used even by the ordinary Lithuanian nobility. From about 1700, Polish was used in the Grand Duchy's official documents as a replacement for Ruthenian and Latin use. The integrating process of the Commonwealth nobility was not regarded as Polonization in the sense of modern nationality, but rather as participation in the Sarmatism cultural ideological current, erroneously understood to imply also a common (Sarmatian) ancestry of all members of the noble class. The Lithuanian language survived, however, in spite of encroachments by the Ruthenian, Polish, Russian, Belarusian and German languages, as a peasant vernacular, and from 1547 in written religious use. Western Lithuania had an important role in the preservation of the Lithuanian language and its culture. In Samogitia, many nobles never ceased to speak Lithuanian natively. Northeastern East Prussia, sometimes referred to as Lithuania Minor, was populated mainly by Lithuanians and predominantly Lutheran. The Lutherans promoted publishing of religious books in local languages, which is why the Catechism of Martynas Mažvydas was printed in 1547 in East Prussian Königsberg. The Protestant and Orthodox presence must have been very strong, because according to an undoubtedly exaggerated early 17th century source, "merely one in a thousand remained a Catholic" in Lithuania at that time. Lithuania's boundaries and political integrity were determined by Joseph Stalin's decision to grant Vilnius to the Lithuanian SSR again in 1944. Subsequently, most Poles were resettled from Vilnius (but only a minority from the countryside and other parts of the Lithuanian SSR) by the implementation of Soviet and Lithuanian communist policies that mandated their partial replacement by Russian immigrants. Vilnius was then increasingly settled by Lithuanians and assimilated by Lithuanian culture, which fulfilled, albeit under the oppressive and limiting conditions of the Soviet rule, the long held dream of Lithuanian nationalists. The economy of Lithuania did well in comparison with other regions of the Soviet Union. Between the death of Stalin in 1953 and the glasnost and perestroika reforms of Mikhail Gorbachev in the mid 1980s, Lithuania functioned as a Soviet society, with all its repressions and peculiarities. Agriculture remained collectivized, property nationalized, and criticism of the Soviet system was severely punished. The country remained largely isolated from the non Soviet world because of travel restrictions, the persecution of the Catholic Church continued and the nominally egalitarian society was extensively corrupted by the practice of connections and privileges for those who served the system. On 11 March 1990, the Supreme Soviet of the Lithuanian SSR proclaimed the Act of the Re Establishment of the State of Lithuania. The Baltic republics were in the forefront of the struggle for independence, and Lithuania was the first of the Soviet republics to declare independence. Vytautas Landsbergis, a leader of the Sąjūdis national movement, became the head of state and Kazimira Prunskienė led the Cabinet of Ministers. Provisional fundamental laws of the state were passed. During this assault, the only means of contact to the outside world available was an amateur radio station set up in the Lithuanian Parliament building by Tadas Vyšniauskas whose call sign was LY2BAW. The initial cries for help were received by an American amateur radio operators with the call sign N9RD in Indiana and WB9Z in Illinois. N9RD, WB9Z and other radio operators from around the world were able to relay situational updates to relevant authorities until official United States Department of State personnel were able to go on air. Moscow failed to act further to crush the Lithuanian independence movement, and the Lithuanian government continued to function. During the national referendum on 9 February 1991, more than 90% of those who took part in the voting (76% of all eligible voters) voted in favor of an independent, democratic Lithuania. During the 1991 Soviet coup d'état attempt in August, Soviet Armed Forces troops took over several communications and other government facilities in Vilnius and other cities, but returned to their barracks when the coup failed. The Lithuanian government banned the Communist Party of the Soviet Union and ordered confiscation of its property. Following the failed coup, Lithuania received widespread international recognition on 6 September 1991 and was admitted to the United Nations on 17 September. LDDP continued building the independent democratic state and transitioning from a centrally planned economy to a free market economy. In the Lithuanian parliamentary elections of 1996, the voters swung back to the rightist Homeland Union, led by the former Sąjūdis leader Vytautas Landsbergis. As part of the economic transition to capitalism, Lithuania organized a privatization campaign to sell government owned residential real estate and commercial enterprises. The government issued investment vouchers to be used in privatization instead of actual currency. People cooperated in groups to collect larger amounts of vouchers for the public auctions and the privatization campaign. Lithuania, unlike Russia, did not create a small group of very wealthy and powerful people. The privatization started with small organizations, and large enterprises (such as telecommunication companies or airlines) were sold several years later for hard currency in a bid to attract foreign investors. Lithuania's monetary system was to be based on the Lithuanian litas, the currency used during the interwar period. Due to high inflation and other delays, a temporary currency, the Lithuanian talonas, was introduced (it was commonly referred to as the Vagnorėlis or Vagnorkė after Prime Minister Gediminas Vagnorius). Eventually the litas was issued in June 1993, and the decision was made to set it up with a fixed exchange rate to the United States dollar in 1994 and to the Euro in 2002. Despite Lithuania's achievement of complete independence, sizable numbers of Russian Armed Forces troops remained in its territory. Withdrawal of those forces was one of Lithuania's top foreign policy priorities. Russian troop withdrawal was completed by 31 August 1993. Seeking closer ties with the West, Lithuania applied for the North Atlantic Treaty Organization (NATO) membership in 1994. The country had to go through a difficult transition from planned to free market economy in order to satisfy the requirements for European Union (EU) membership. In May 2001, Lithuania became the 141st member of the World Trade Organization. In October 2002, Lithuania was invited to join the European Union and one month later to join the North Atlantic Treaty Organization; it became a member of both in 2004. On 1 January 2015, Lithuania joined the eurozone and adopted the European Union's single currency as the last of the Baltic states. On 4 July 2018, Lithuania officially joined OECD. Dalia Grybauskaitė (2009–2019) was the first female President of Lithuania and the first president to be re elected for a second consecutive term. She was succeeded by Gitanas Nausėda in 2019. On 11–12 July 2023, the NATO summit was held in Vilnius, which was attended by heads of state or government members of NATO countries and its allies.

Krapauskas (2010) identifies three main tendencies in the recent historiography. The "postmodern school" is heavily influenced by the French Annales School and presents an entirely new agenda of topics and interdisciplinary research methodologies. Their approach is methodologically controversial and focuses on social and cultural history. It is largely free from the traditional political debates and does not look back to the interwar Šapoka era. Secondly, the "critical realists" are political revisionists. They focus on controversial political topics in the twentieth century, and reverse 180° the Soviet era interpretations of what was good and bad for Lithuania. They use traditional historical methodologies, with a strong focus on political history. They are often opposed by the third school, the "romantic traditionalists." After severe constraints in the communist era, the romantic traditionalists now are eager to emphasize the most positive version of the Lithuanian past and its cultural heritage. They pay less attention to the niceties of documentation and historiography, but they are not the puppets of political conservatives. Indeed, they include many of Lithuania's most respected historians.

Krapauskas, Virgil. "Recent Trends in Lithuanian Historiography" Lituanus (2010) 56#4 pp 5–28. Švedas, Aurimas. In the Captivity of the Matrix: Soviet Lithuanian Historiography, 1944−1985 (Amsterdam and New York: Rodopi, 2014). 280 pp.