14 ғасырлық жарықтандырылған қолжазба

14th century illuminated manuscript

The Auchinleck Manuscript, NLS Adv. MS 19.2.1, is an illuminated manuscript copied on parchment in the 14th century in London. The manuscript provides a glimpse of a time of political tension and social change in England. The English were continuing to reclaim their language and national identity, and to distance themselves from the Norman conquerors who had taken over the country after the Battle of Hastings 300 years before. It is currently in the collection of the National Library of Scotland.

The manuscript is named after Alexander Boswell, Lord Auchinleck, who was a lawyer and supreme court judge in Edinburgh, Scotland. Lord Auchinleck lived from 1706 to 1782, and was the father of James Boswell who wrote The Life of Samuel Johnson. It is not known how Lord Auchinleck came to possess the manuscript, but it is believed he acquired it in 1740 and gave the book to the Advocates Library in Edinburgh in 1744. It is a mystery who owned the book in the four hundred years from the time it was completed to when Lord Auchinleck first laid hands on it, but there are clues within. On some of the pages are names that have been added in, which are presumed to be previous owners and their family members. One of the quires of the manuscript is a list of Norman aristocracy, now assumed to be a version of the Battle Abbey Roll, and at the end of this list has been entered, in a different hand, the list of members from a family named Browne. Also sprinkled throughout the text, others have entered their names individually for posterity, such as Christian Gunter and John Harreis. These names have never been researched against church or town records.

Auchinleck is believed to have been produced in London around 1340 by professional scribes who were laymen, not by monks, as was more usually the case with medieval manuscript texts. There is debate among scholars of Middle English, both as to how many scribes were involved in the production and writing out of the text, and also as to whether they were merely copying the work from the original or exemplar, or were at the same time translating the works from French or Latin, rendering them incidentally into their own Middle English dialects. Through the use of palaeography (the study of ancient handwriting), it has been determined that there had to be at least four, perhaps five, different scribes. Some scholars have argued that there were six scribes, yet most agree that the majority of the manuscript is in the hand of one man, who it is believed translated most of the literature. With this knowledge, when one looks at the photographs of the manuscript found on the website of the National Library of Scotland, it is easy to see the discrepancies in the actual handwriting of the scribes. Some is tight and regimented, attributed to Scribe 1, while some is more loosely written, as if the scribe did not make the correct adjustments for space and repeatedly ran out of room at the ends of the lines. While this has an entertaining visual effect when looking at the folios, or pages, its historical importance lies in the clues that it gives to the process of book production for private clients in a secular bookshop at an early period in the emergence of that industry.

The Auchinleck, in its present state, consists of forty three pieces of literature. All of these works are in Middle English, but in various dialects such as were in use in different parts of England. These dialects therefore suggest the diverse origins of the scribes, as for example from London as opposed to the south west Midlands, because their written language probably reflected their manner of speech, and the variations in their spelling reflected what each had been taught: and these considerations again feed into the question of whether they were also translating. Since the language is consistent within each text, it is surmised that the scribes worked independently on each whole story. This contrasts with the method more usual in monasteries whereby the monks would copy directly from the exemplars one page at a time, with a catchword inscribed at the bottom corner for later collation. Although the Auchinleck manuscript includes catchwords, each scribe would have been responsible for all the pages of each of his assignments. From this mode of production, it is inferred that there was one production manager who, having contracted the work, oversaw the project and assigned separate stories to individual scribes, while acting as the person of contact with the patron or client if the book was indeed bespoke, or special order. Also of significance is that the Auchinleck manuscript is the first known anthology of English literature, particularly the largest collection of English romances up until that time. Previously, the use of Latin or French had been almost exclusive in books, but English was beginning to be an acceptable language for pamphlets and literature. It was during this time that the English were beginning to shift away from French and to form a separate identity, socially and politically, so it would follow that the use of "Inglisch", as it is referred to in the manuscript, in the written word would be a source of national unification.

The Auchinleck manuscript was illuminated, although not as ornately as the religious books of the era, such as Books of Hours. Many of the miniatures in the manuscript have been lost to thieves or people peddling the images for profit. The four remaining miniatures and the historiated letters suggest it was beautifully, yet modestly, decorated at one time. It has been determined through comparing artistic styles that the illustration was done by a handful of artists who illuminated other manuscripts commercially produced in the London area. This points to a group of illuminators, who it is believed collaborated on other works that have been preserved from the Middle Ages, who have been studied independently, and whose work is now being seen in a new light as a collective community.

The Auchinleck manuscript is not well known outside of scholarly circles, yet it is one of the most important English documents surviving from the Middle Ages. Within its folios, it tracks not only the literature of the period, reflecting the tastes of readers in Chaucer's time and how its subjects were increasingly diverging from religious topics, but also the development of a language as part of a national self image. It speaks to us of the independence of spirit with which the English people wanted to identify themselves as separate from their French cousins by claiming their own language in a fundamental expression, in their literature. As such, the manuscript is important in scholarship of the medieval romances, of London codicology (manuscript studies), of dialect and linguistic studies, and for the possibility (though unproven) that Chaucer himself may have had personal use of Auchinleck, based on claimed correspondences to his writings.