Экологиялық руханият: Табиғат пен адам арасындағы рухани байланыс

Spirituality expressed through ecology and environmental activism
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion. Proponents may come from a range of faiths including: Islam; Jainism; Christianity (Catholicism, Evangelicalism and Orthodox Christianity); Judaism; Hinduism; Buddhism and Indigenous traditions. Although many of their practices and beliefs may differ, a central claim is that there is "a spiritual dimension to our present ecological crisis." According to the environmentalist Sister Virginia Jones, "Eco spirituality is about helping people experience 'the holy' in the natural world and to recognize their relationship as human beings to all creation. which is characterized by "recognition of the inherent value of all living beings and the use of this view in shaping environmental policies" Similarly to ecopsychology, it refers to the connections between the science of ecology and the study of psychology. 'Earth based' spirituality is another term related to ecospirituality; it is associated with pagan religious traditions and the work of prominent ecofeminist, Starhawk. Ecospirituality refers to the intertwining of intuition and bodily awareness pertaining to a relational view between human beings and the planet.

Ecospirituality finds its history in the relationship between spirituality and the environment. Some scholars say it "flows from an understanding of cosmology or the story of the origin of the universe." There are multiple origin stories about how the spiritual relationship with people and the environment began. In Native America philosophy, there are many unique stories of how spirituality came to be. A common theme in a number of them is the discussion of a Great Spirit that lives within the universe and the earth represents its presence. What this encompasses is a highly controversial debate in scientific and political spheres. Globally we are faced with pollution of our basic needs (air, and water) as well as the depletion of important resources, most notably food resources. Religion and ecology, and the way people experience ecospirituality, could contribute to this changing definition of sustainability.

Dark Green Religion is one way in which people, both secular and religious, connect with nature on a spiritual level. Bron Taylor defines Dark Green Religion as "religion that considers nature to be sacred, imbued by intrinsic value, and worthy of reverent care" in his book Dark Green Religion: Nature Spirituality and the Planetary Future. Nature religion is an overarching term of which Dark Green Religion is a part of. A key part of Dark Green Religion is the "depth of its consideration of nature." Spiritual types of Dark Green Religion include Naturalistic and Supernaturalistic forms of Animism and of Gaianism. The diverse views within Dark Green Religion are not without the idea that the earth is sacred and worthy of care. The perceptions of Dark Green Religion are global and flexible. Taylor's use of the word 'Dark' gestures toward these negative possibilities. According to Taylor, Dark Green Religion has the possibility to "inspire the emergence of a global, civic, earth religion." Dark Green, Green and Nature Religions are arguably all a part of ecospirituality. The term ecospirituality is versatile and overarching.

The umbrella term "ecospirituality" covers the feminist theology called Ecofeminism. The term ecofeminism was first coined by the French writer Françoise D'Eaubonne in her book, Le Féminisme ou la Mort in order to name the connection between the patriarchal subjugation of women and the destruction of nature. In it, she argues that women have different ways of seeing and relating to the world than men. These differences can give rise alternative insights on interactions between humans and the natural world when women's perspectives are considered. In her work, Gaia and God: An Ecofeminist Theology of Earth Healing Ruether provides three recommendations on ways to move forward with repairing and "healing" the ecological crisis. Gebara explains ecology as one of the "deepest concerns of feminism and ecology as having a deep resonance or a political and anthropolocial consequence from a feminist perspective." There is no official doctrine or sacred text that structures its practice. Ecospirituality advocates contend that an ecology based religion that focuses on the nurturing and healing of the earth is necessary in modernity. As paganism is already based in nature worship, many believe it would be a useful starting point for ecospirituality. In fact, neopagan revivals have seen the emergence of pagan communities that are more earth focused. They may build their rituals around advocacy for a sustainable lifestyle and emphasize complete interconnectedness with the earth. Pagans have already recognized the importance of incorporating environmental ideologies with their own religious beliefs. The Dragon Environmental Network is a pagan community based in the UK. They are committed to practicing "eco magic" with the intention of recognizing the earth as sacred and divine. The Ecumenical Patriarch Bartholomew, leader of the Greek Orthodox Church, has organized major religion and science symposia on water issues across Europe, the Amazon River and Greenland. In the ecotheology of the late Thomas Berry, he argues that Christians often fail to realize that both their social and religious wellbeing depend on the wellbeing of Earth. An example of such responsibility taking can be seen in the founding of an association called "Sisters of Earth," which is made up of nuns and laywomen. This network of women from diverse religious communities is significant, both for the movement of general concern for the natural world and for the religious life in Christian contexts. In terms of the ecological crisis, Jains are “quite self conscious of the ecological implications of their core teachings.”

Jain teachings center on five vows that lead to reverse the flow of or release karma. One of these vows is ahimsa or non violence. Ahimsa “is said to contain the key to advancement along the spiritual path (sreni). This requires abstaining from harm to any being that possesses more than one sense” The principles of the Jaina tradition are rooted in environmental practices. The Jaina connection to nature is conducive to ecospirituality.

Some scholars argue that while looking at the scriptural sources of Islam, you can see it is an ecologically orientated religion. Looking at textual sources of Islam, the shari'a preach a number of environmentally focused guidelines to push environmentalism, in particular, "maintenance of preserves, distribution of water, and the development of virgin lands." One of the key players in this introduction was Gary Snyder who brought to light where Buddhist practice and ecological thinking intertwine. Green Buddhism made waves in the 1980s when they publicly addressed the ecological crisis to create awareness and in 1989 when the Dalai Lama won a Nobel Peace Prize for the proposed introduction of Tibet as an ecological reserve. Buddhism has been open to working with other world religions to combat the environmental crisis seen at an international conference for Buddhist Christian studies that addressed the environment. Although Green Buddhism has not commented much on technical issues such as air and water pollution, they use their spirituality to focus heavily on "rich resources for immediate application in food ethics, animal rights, and consumerism."