Ministry of Jesus

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The ministry of Jesus, in the canonical gospels, begins with his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Judea, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. name=sourceexplain

Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his temptation in the Judaean Desert. In this early period, he preaches around Galilee and recruits his first disciples who begin to travel with him and eventually form the core of the early Church as it is believed that the Apostles dispersed from Jerusalem to found the apostolic sees. The major Galilean ministry which begins in Matthew 8 includes the commissioning of the Twelve Apostles, and covers most of the ministry of Jesus in Galilee. The final Galilean ministry begins after the beheading of John the Baptist as Jesus prepares to go to Jerusalem. In the later Judean ministry Jesus starts his final journey to Jerusalem through Judea. As Jesus travels towards Jerusalem, in the later Perean ministry, about one third the way down from the Sea of Galilee (actually a freshwater lake) along the River Jordan, he returns to the area where he was baptized. The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem.

The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea , near the River Jordan. Luke states that Jesus was "about 30 years of age" at the start of his ministry. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28–29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around AD 27–29. Eerdmans Dictionary of the Bible states that Jesus began his ministry "ca 28 AD" at "ca age 31". In Chronos, Kairos, Christos: Paul L. Maier specifically states that he considers the Temple visit date in John at "around 29 AD/CE", using various factors that he summarizes in a chronology table. Maier's table considers 28 AD/CE to be roughly the 32nd birthday of Jesus, and elsewhere he states that 5 BC was the year of Jesus' birth. Paul N. Anderson dates the temple incident at "around 26–27 AD/CE" Jerry Knoblet estimates the date as around AD 27 AD/CE. In their book, Robert Fortna & Thatcher estimate the date at around AD/CE 28. Köstenberger & Kellum (p. 140) make the same statement as Maier, namely that the 32nd birthday of Jesus was around 28 AD/CE when his ministry began.|name=sourceexplain

In the New Testament, the date of the Last Supper is very close before the date of the crucifixion of Jesus (hence its name). Scholarly estimates for the date of the crucifixion generally fall in the range AD 30–36. The three Synoptic Gospels refer to just one passover, specifically the Passover at the end of Jesus's ministry when he is crucified (with the exception of Luke's Gospel, which narrates a visit of the Holy Family for Passover when Jesus is twelve years old). There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of John. But much scholarship recognizes that a lot of time passes between 6:4, "the Passover . was at hand," and 12:1, "Six days before the Passover, Jesus came to Bethany ," especially at the beginning of Chapter 7 which even includes another feast (Booths/Tabernacles), and then again at 10:22 another season passes as well as the Feast of Dedication. This third reference to a passover in the Gospel of John is why many suggest that Jesus's ministry was a period of about three years. Scholars that support a three year ministry, such as Köstenberger state that the Gospel of John simply provides a more detailed account. During the ministry of Jesus, the tetrarch ruling over Galilee and Perea in this period was Herod Antipas, who obtained the position upon the division of the territories following the death of Herod the Great in 4 BC.

The gospels present John the Baptist's ministry as the precursor to that of Jesus and the Baptism of Jesus as marking the beginning of Jesus' ministry. specifies the location where John was baptizing as "Bethany beyond the Jordan". Perea is the province east of the Jordan, across the southern part of Samaria, and although the New Testament does not mention Perea by name, implicitly refers to it again when it states that John was baptising in Enon near Salim, "because there was much water there". and indicate possible activities of Jesus near the Jordan River around the time of his baptism, as does the initial encounter with the disciples of John the Baptist in , where "two disciples heard him speak, and they followed Jesus". Assuming that there were two incidences of Cleansing of the Temple, which was located in Jerusalem, a possible reference to an early Judean ministry may be A few villages in Galilee (e. g. Kafr Kanna) have been suggested as the location of Cana. The return of Jesus to Galilee follows the arrest of John the Baptist. The early teachings of Jesus result in his rejection at his hometown when in Jesus says in a Synagogue: "No prophet is acceptable in his own country" and the people reject him. In this early period, Jesus' reputation begins to spread throughout Galilee. In and , Jesus goes to Capernaum, where people are "astonished at his teaching; for his word was with authority", in the Exorcism at the Synagogue in Capernaum episode, which is followed by healing the mother of Peter's wife. includes the first Miraculous draught of fishes episode in which Jesus tells Peter, "now on you will catch men". Peter leaves his net and, along with him, James and John, the sons of Zebedee, follows Jesus as disciples thereafter. This period includes the Sermon on the Mount, one of the major discourses of Jesus in Matthew, and the Sermon on the Plain in the Gospel of Luke. The Sermon on the Mount, which covers chapters 5, 6 and 7 of the Gospel of Matthew, is the first of the Five Discourses of Matthew and is the longest piece of teaching from Jesus in the New Testament. The Beatitudes are expressed as eight blessings in the Sermon on the Mount in Matthew, and four similar blessings appear in the Sermon on the Plain in Luke, where they are followed by four woes that mirror the blessings. The Beatitudes present the highest ideals of the teachings of Jesus on mercy, spirituality and compassion.

The Major Galilean ministry, also called the Great Galilean ministry, begins in Matthew 8, after the Sermon on the Mount and refers to activities up to the death of John the Baptist. On the other hand, when his own disciples show fear of a storm on the Sea of Galilee, Jesus instructs them to have more faith, after he orders the storm to stop. In this period, Jesus is still gathering the twelve apostles, and the Calling of Matthew takes place in The conflicts and criticism between Jesus and the Pharisees continue, e. g. they criticize Jesus for associating with "publicans and sinners", whereby Jesus responds: "It is not healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." Commissioning the twelve Apostles relates the initial selection of the twelve Apostles among the disciples of Jesus. Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them. In the Mission Discourse, Jesus instructs the twelve apostles who are named in to carry no belongings as they travel from city to city and preach. In two messengers from John the Baptist arrive to ask Jesus if he is the expected Messiah, or "shall we wait for another?" Jesus replies, "Go back and report to John what you hear and see: The blind receive sight, the lame walk". Following this, Jesus begins to speak to the crowds about the Baptist. This period is rich in parables and teachings and includes the Parabolic discourse, which provides many of the parables for the Kingdom of Heaven, beginning in These include the parables of The Sower, The Tares, The Mustard Seed and The Leaven, addressed to the public at large, as well as The Hidden Treasure, The Pearl and Drawing in the Net.

The Final Galilean ministry begins after the death of John the Baptist, and includes the Feeding the 5000 and Walking on water episodes, both in
Following this, the gospels present the Walking on water episode in , and as an important step in developing the relationship between Jesus and his disciples, at this stage of his ministry. The episode emphasizes the importance of faith by stating that, when he attempted to walk on water, Peter began to sink when he lost faith and became afraid. At the end of the episode, the disciples increase their faith in Jesus, and, in Matthew 14:33, they say: "Of a truth thou art the Son of God". Major teachings in this period include the Discourse on Defilement in and where, in response to a complaint from the Pharisees, Jesus states: "What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'". Following this episode, Jesus withdraws into the "parts of Tyre and Sidon" near the Mediterranean Sea, where the Canaanite woman's daughter episode takes place in and This episode is an example of how Jesus emphasizes the value of faith, telling the woman: "Woman, you have great faith! Your request is granted." In the Gospel of Mark, after passing through Sidon, Jesus enters the region of the Decapolis, a group of ten cities south east of Galilee, where the Healing the deaf mute miracle is reported in After the healing, the disciples say: "He even makes the deaf hear and the mute speak." The episode is the last in a series of narrated miracles which builds up to Peter's proclamation of Jesus as Christ in .

In this period, Jesus starts his final journey to Jerusalem by going around Samaria, through Perea and on through Judea to Jerusalem. At the beginning of this period, Jesus predicts his death for the first time, and this prediction then builds up to the other two episodes, the final prediction being just before Jesus enters Jerusalem for the last time, the week of his crucifixion. In and , Jesus teaches his disciples that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. Later in this period, at about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the ministry of Jesus: the Confession of Peter and the Transfiguration of Jesus. These episodes mark the beginnings of the gradual disclosure of the identity of Jesus as the Messiah to his disciples; and his prediction of his own suffering and death. In , Jesus blesses Peter for his answer, and states: "flesh and blood hath not revealed it unto thee, but my Father who is in heaven." In blessing Peter, Jesus not only accepts the titles Christ and Son of God, which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God. In the Gospel of Matthew, following this episode, Jesus also selects Peter as the leader of the Apostles, and states that "upon this rock, I will build my church".

Following the proclamation by Peter, the account of the Transfiguration of Jesus is the next major event and appears in , and Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not named. Once on the mountain, states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point, the prophets Elijah and Moses appear and Jesus begins to talk to them. A bright cloud appears around them, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him". The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and, instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God. Many of the episodes in the Later Judean ministry are from the Gospel of Luke but, in general, these sequence of episodes in Luke do not provide enough geographical information to determine Perea, though scholars generally assume that the route Jesus followed from Galilee to Jerusalem passed through Perea. It includes the parables of The Lost Sheep and The Unforgiving Servant in Matthew 18, which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. At the end of this period, the Gospel of John includes the Raising of Lazarus episode in , in which Jesus brings Lazarus of Bethany back to life four days after his burial. In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the expected Messiah. It is also a pivotal episode which starts the chain of events that leads to the crowds seeking Jesus on his Triumphal entry into Jerusalem—leading to the decision of Caiaphas and the Sanhedrin to plan to kill Jesus (Crucifixion of Jesus).