Француз революциясының қайраткері Антуан Барнав

French politician (1761–1793)

Antoine Pierre Joseph Marie Barnave (ɑ̃twan pjɛʁ ʒozɛf maʁi baʁnav, 22 October 176129 November 1793) was a French politician, and, together with Honoré Mirabeau, one of the most influential orators of the early part of the French Revolution. He is most notable for correspondence with Marie Antoinette in an attempt to set up a constitutional monarchy and for being one of the founding members of the Feuillants.

Antoine Barnave was born in Grenoble (Dauphiné), in a Protestant family. His father was an advocate at the Parlement of Grenoble, and his mother, Marie Louise de Pré de Seigle de Presle, was a highly educated aristocrat. Because they were Protestants, Antoine could not attend local schools, as those were run by the Catholic church, and his mother educated him herself. Barnave was prepared for a career in law, and at the age of twenty two made himself known by a speech pronounced before the local Parlement, the Parlement du Dauphiné, also known as Parlement de Grenoble, on the separation of political powers. Dauphiné was one of the first of the provinces of France to be touched by revolutionary ideals. After being heavily influenced by the Day of the Tiles in Grenoble, Barnave became actively revolutionary. He explained his political position in a pamphlet entitled Esprit des édits, Enregistrés militairement, le 20 mai 1788. He was immediately elected deputy, with his father, to the Estates General of Dauphiné, and played a prominent role in their debates. Barnave also advocated in favor of freedom of speech and the protection of private property. With the Declaration of the Rights of Man and of the Citizen, all citizens were entitled to the purchase and ownership of land or architectural assets that were not to be taken away or trespassed unless it became legally necessary. He said individuals had to possess the liberty to express what they feel and believe in, arguing that the voice of the French people was not to be silenced. The right to sole ownership of an acre of land or business would encourage financial, political, and societal progress.

To Barnave, allocating the appropriated land of the Church among the French people would help abate the economic burden and starvation in the country. Having land put up as collateral enables France to receive loans from foreign nations. The land would also become a source of food for the hungry through harvests. This encourages a system of production and sale to stimulate the economy. Barnave saw that the Church, being first estate, had great power and wealth. To him, the roles of the clergy, priests, and bishops resided on spreading the message of God and thus should not oppose providing His children with basic proprietary rights. He stood with the Decree on Church Lands which provided each clergymen with no more than an annual income of 1200 livres while retaining ownership of his residency and lawn. He believed that laborers working this land would strengthen the role of France in the manufacturing sector and revitalize the quality and quantity of agricultural goods.

In 1789, Barnave was one of the key figures to advise King Louis XVI to work in unison with the National Assembly in order to prevent riots that seek an anarchic form of government. He argued that the revolution had sparked a necessary change in politics. The Constitutional monarchy was a way to maintain an improved version of French tradition. However, the nobility's special privileges provided by the Feudal system were to be fully terminated. People of higher class had to adhere to the same laws and regulations as did any common citizen, so taxation would be equally applicable to them. Noblemen especially would contribute to tax revenue that will ameliorate France's national debt. Barnave was strongly in favor of making France into a country that allowed people unrestricted economic or entrepreneurial practices, enabling all citizens to take part in the offerings of commercial markets.

Barnave argued that successful political changes, incorporation of equal rights, and an inclusive government stem from successful financial progression. Without a sound economic state, France would not be able to compete with foreign powers, and the people would not have the opportunity to improve their lives or truly live freely. Slavery in Saint Domingue allowed the cultivation and sale of coffee and sugar to thrive. He opposed discrimination against any race but also understood how the African slaves contributed to the only source of wealth France had at a moment of deep financial crisis. He advocated that abolishing slavery was not an economically smart course of action.

After the Storming of the Bastille, Barnave argued that violence led the citizens of France to their desired goals – the start of the Revolution and constitutional change. It was now time for people, despite their factions and distinct beliefs, to compromise and unite. Barnave advised the members of the National Assembly of the King's role in achieving this. King Louis XVI would enable the new Constitution of France to pass smoothly, and cease the bloodshed by working alongside the people of France. The economy was too weak to sustain the costs of military action against foreign or domestic rivals. When Louis XVI and the royal family were arrested after the Flight to Varennes, Barnave was one of the three appointed to bring them back to Paris, together with Jérôme Pétion de Villeneuve and Charles César de Fay de La Tour Maubourg. During the journey, he began to feel compassion for queen Marie Antoinette and the royal family, and subsequently attempted to do what he could to alleviate their sufferings. In one of his most powerful speeches, he maintained the inviolability of the king's person. However, as communication between the two increased, it became evident to Barnave that Antoinette had no intentions of working alongside him but was in fact attempting to emotionally manipulate him. Their conversations led to nothing more than rejection by the Queen and suspicions leading Barnave to be labeled as a traitor to the French and their cause for revolution. Eventually, the entire series of letters were smuggled out of the Tuileries to Count von Fersen who sent them to his sister in Sweden where they remain today. The letters revealed that Barnave was confident of his influence in the National Assembly, especially in light of the massacre at the Champ de Mars.

As the Jacobin Club grew more radically in favor of a republic, Barnave and the other two members of the triumvirate broke away from it and formed the Feuillant political group on 18 July 1791. In July and August 1791, Barnave reached the height of his political prominence after 17 July 1791 Champ de Mars Massacre weakened the position of the Jacobins. The Feuillants began to lose political power by early autumn, when disagreements arose with the growing influence of Jacques Pierre Brissot and his supporters, known as the Girondists. After the Feuillants opposed war against Austria, they were driven out of the Assembly. Barnave's public career came to an end, and he returned to Grenoble at the beginning of 1792. His sympathy for and relations with the royal family, to whom he had submitted a plan for a counter revolution, and his desire to check the violence of the Revolution, brought on him suspicion of treason. while at the same time pointing the way to the marxist concept of the mode of production. Barnave's argument, that “just as landed property is the basis of aristocracy and federalism, commercial property is the principle of democracy and unity”, explicitly tied political relations to underlying differences in economic structures.

Barnave's Œuvres posthumes were published in 1842 by Bérenger (de la Drôme) in 4 volumes. Joseph Barnave and Emanuel Chill. Power, Property and History: Introduction to the French Revolution (1972), includes a translation of Barnave's Introduction to the French Revolution and a 74pp preface by Chill
Heidenstam, Oscar Gustaf von, Marie Antoinette, Hans Axel von Fersen, and Joseph Barnave. 1926. The letters of Marie Antoinette, Fersen and Barnave. London: John Lane.