36 Адал Кісінің Сыры

36 righteous people
The Tzadikim Nistarim (, "hidden righteous ones") or Lamed Vav Tzadikim (,x"36 righteous ones"), often abbreviated to Lamed Vav(niks), refers to 36 righteous people, a notion rooted within the mystical dimensions of Judaism. The singular form is Tzadik Nistar .

The Baal Shem Tov wrote that "just as there are 36 hidden righteous, there are 36 revealed righteous." Commenting on (" those who lead the masses to righteousness will be like the stars forever and ever"), the midrash explains that "just as the stars are sometimes revealed and sometimes hidden, so, too with righteous people. And just as there are innumerable clusters of stars, so, too, there are innumerable clusters of righteous people," which indicates that there are significantly more than 36 in the world.

Mystical Hasidic Judaism as well as other segments of Judaism believe that there exist thirty six righteous people whose role in life is to justify the purpose of humanity in the eyes of God. Jewish tradition holds that their identities are unknown to each other and that, if one of them comes to a realization of their true purpose, they would never admit it:

<blockquote>The Lamed Vav Tzaddikim are also called the Nistarim ("concealed ones"). In our folk tales, they emerge from their self imposed concealment and, by the mystic powers, which they possess, they succeed in averting the threatened disasters of a people persecuted by the enemies that surround them. They return to their anonymity as soon as their task is accomplished, 'concealing' themselves once again in a Jewish community wherein they are relatively unknown. The lamed vavniks, scattered as they are throughout the Diaspora, have no acquaintance with one another. On very rare occasions, one of them is 'discovered' by accident, in which case the secret of their identity must not be disclosed. The lamed vavniks do not themselves know that they are one of the 36. In fact, tradition has it that should a person claim to be one of the 36, that is proof positive that they are certainly not one. Since the 36 are each exemplars of anavah, ("humility"), having such a virtue would preclude against one’s self proclamation of being among the special righteous. The 36 are simply too humble to believe that they are one of the 36.

In the 1880 play The Two Kuni Lemls by Avrom Goldfaden, Pinkhsel surmises that Kuni Leml, the man betrothed to his daughter Carolina, is a "lamed vovnik" because of the mysterious changes to his behavior and ability. In fact, it is Max, Carolina's love interest, who keeps reentering the house disguised as Kuni Leml. A play by Hans Rehfisch called Nickel and the 36 Righteous is a comedy in 3 acts (1925). Jorge Luis Borges has an entry for the "Lamed Wufniks" in his Book of Imaginary Beings (1957–1969). In the 1959 novel The Last of the Just by Andre Schwarz Bart, one Just Man of the Lamed Vov is designated in each generation of the family of Levy. Their legacy is traced over eight centuries. The original French title was Le Dernier des Justes. In the 1984 novel The Journeyer by Gary Jennings, Marco Polo is periodically saved from death by the 36. The rescuer's identity is never made explicit, and he may be more than one of the Righteous Men. In the 1991 issue "Three Septembers and a January", from Neil Gaiman's comic The Sandman, Death remarks to the soul of Joshua Norton: "they say that the world rests on the backs of 36 living saints – 36 unselfish men and women. Because of them the world continues to exist. They are the secret kings and queens of this world" with the implication that he was one of the Tzadikim. In the 1998 documentary The Cruise, it is suggested that the films subject, Tim "Speed" Levitch, a tour guide for Manhattan's Gray Line double decker buses, is a Lamed Vovnick. In the 1999 novel Lords of Light: A Novel by Deepak Chopra, the Lamed Vav are depicted, one of them who betrayed God posing as the new Messiah. In the 1999 novel Keeping Faith by Jodi Picoult, the main character, Faith White, is believed to be one of the Lamed Vovnik by Rabbi Solomon. In the 2001 film Invincible by Werner Herzog, a fictionalized account of the life of Jewish strongman Zishe Breitbart (aka Siegmund Breitbart), a Berlin Rabbi tells Zishe (played by Jouko Ahola) that he may be one of the 36 just men who feel the suffering of the world. The 2003 movie Time of the Wolf by Michael Haneke makes reference to the 36, a secondary character hinted as being one of them. In the 2005 novel The History of Love by Nicole Krauss, Alma's brother Bird believes himself to be a Lamed Vovnik, one of the 36 special people in the world. The 2006 mystery thriller novel The Righteous Men by Sam Bourne deals with the murder of the righteous ones, one by one, and solving the murders. In the 2007 novel The Yiddish Policemen's Union by Michael Chabon, the protagonist, Detective Landsman's case involves the murder victim who may have been the Tzadik Ha dor. The 2007 novel The Book of Names by Jill Gregory and Karen Tintori is a thriller based on the actual principles of the Kabbalah, which teaches that the world's existence requires that it be occupied by 36 Lamed vovniks. In the 2008 TV film God on Trial, a rabbi in Auschwitz is proclaimed by a fellow prisoners as one of the 36. In the 2009 Coen Brothers film, A Serious Man, the eulogy spoken by the rabbi at a funeral refers to the deceased, Sy Abelman, as perhaps having been a "Lamed Vavnik". In the 2009 novel Let the Great World Spin by Colum McCann, the narrator of the Book One mentions hearing of the myth of "thirty six hidden saints" while in college and compares the actions of his Christian brother Corrigan to one of the saints. In the 2012 television series Touch, season 1, episode 9, "Music of the Spheres", Jacob "Jake" Bohm, a mute boy who mysteriously feels the suffering of those along his path and aims to positively adjust their fates, is revealed as possibly one of the "Lamed Vav Tzadikim" by a Hasidic man. In the second season of Touch, Jake and other people who have special gifts are referred to as members of the 36; throughout the episodes they are exploited for their capabilities and are hunted down by one who believes they hold too much power. The final episode features consideration of the Kabbalah and the mystical roots of the legend of the 36. In the 2013 novel Eyes Wide Open by Ted Dekker, the 36 are a group of children called Project Showdown. Orphans were raised by Christian monks to follow the path of light, in an attempt to rebirth the Earth into a new age. In the 2016 television series Transparent, season 3, episode 5, "Oh Holy Night", Rabbi Raquel Fine, while holding a lit candle, addresses the attendees of a Hinei with a discussion of the who the 36 people who sustain the world's righteousness may be. "Who are these 36? We don't know. Even the 36 don't know. So what is the lesson? The lesson is to treat each other as if we might be one. Or who knows? You might be standing next to one now." In the 2017 television series Kevin (Probably) Saves the World, the title character is chosen to be a righteous soul who has to find and initiate the other 35.