Мәрияның мадақ сөзі: Ән және діни мағынасы

Scriptural hymn of Mary in the Christian tradition

The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos (Ἡ ᾨδὴ τῆς Θεοτόκου). It is traditionally incorporated into the liturgical services of the Catholic Church, the Eastern Orthodox Church, Lutheran Churches and the Anglican Communion. as well as the Book of Common Prayer (1928) and Book of Common Prayer (1979) of the Episcopal Church (United States). In Eastern Christianity, the Magnificat is always sung at Matins. The Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

The text forms a part of the daily office in the Roman Catholic Vespers service, the Lutheran Vespers service, and the Anglican services of Evening Prayer, according to both the Book of Common Prayer and Common Worship. In the Book of Common Prayer Evening Prayer service, it is usually paired with the Nunc dimittis. The Book of Common Prayer allows for an alternative to the Magnificat—the Cantate Domino, Psalm 98—and some Anglican rubrics allow for a wider selection of canticles, but the Magnificat and Nunc dimittis remain the most popular. In Anglican, Lutheran, and Catholic services, the Magnificat is generally followed by the Gloria Patri. It is also commonly used among Lutherans at the Feast of the Visitation (July 2). In Eastern Orthodox liturgical practice, the Magnificat is always sung during the Matins service before the Irmos of the ninth ode of the canon (except on greater feasts of the Lord or the Theotokos, where the magnificat is excluded completely). After each biblical verse, i. e. as a sticheron, the following megalynarion or troparion is sung:

More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word: true Theotokos, we magnify thee. As a canticle, the Magnificat has frequently been set to music. Most compositions were originally intended for liturgical use, especially for Vesper services and celebrations of the Visitation, but some are also performed in concert.

In the Roman Catholic Church, the Enchiridion Indulgentiarum of 2004 provides for partial indulgence.

As the Magnificat is part of the sung Vespers, many composers, beginning in the Renaissance, set the words to music, for example Claudio Monteverdi in his Vespro della Beata Vergine (1610). Henry Dumont, André Campra (1713), Antoine Esprit Blanchard (1741), Marc Antoine Charpentier, 10 settings (H.72, H.73, H.74, H.75, H.76, H.77, H.78, H.79, H.80, H.81), François Giroust (12 settings), Vivaldi composed a setting of the Latin text for soloists, choir, and orchestra, as did Johann Sebastian Bach in his Magnificat (1723, rev. 1733). Other notable examples include C. P. E. Bach's Magnificat and two extant settings by Jan Dismas Zelenka (ZWV 106 is missing). Anton Bruckner composed a Magnificat for soloists, choir, orchestra, and organ. Rachmaninoff and, more recently, John Rutter also composed a setting, inserting additions into the text. Dieter Schnebel wrote a Magnificat in 1996/97 for small choir (schola), percussion and additional instruments ad libitum. Arvo Pärt composed a setting for choir a cappella. Kim André Arnesen's Magnificat for choir, strings, piano, and organ premiered in 2010. The Taizé Community have also composed an ostinato setting of the text. Together with the Nunc dimittis, the Magnificat is a regular part of the Anglican Evensong. The "Mag and Nunc" has been set by many composers – such as Thomas Tallis, Ralph Vaughan Williams, Herbert Sumsion, Charles Wood and John Tavener – of Anglican church music, often for choir a cappella or choir and organ. Since the canticles are sung every day at some cathedrals, Charles Villiers Stanford wrote a Magnificat in every major key, and Herbert Howells published 18 settings over his career, including the Collegium Regale setting and the Magnificat and Nunc dimittis for St Paul's Cathedral. An Eastern Orthodox setting of the Magnificat (text in Latin and English) is to be found in the 2011 All night Vigil (Section 11) by the English composer Clive Strutt. Maria Luise Thurmair wrote in 1954 the lyrics for a popular German ecumenical hymn based on the Magnificat, "Den Herren will ich loben", set to a 1613 melody by Melchior Teschner (that of Valet will ich dir geben). Timothy Dudley Smith wrote "Tell Out, My Soul", a popular paraphrase of the Magnificat, in 1962. Krzysztof Penderecki composed an extended Magnificat for the 1200th anniversary of the Salzburg Cathedral in 1974, for bass soloist, men's and boys' voices, two mixed choirs and orchestra. The oratorio Laudato si' composed in 2016 by Peter Reulein on a libretto by Helmut Schlegel includes the full Latin text of the Magnificat, expanded by writings of Clare of Assisi, Francis of Assisi and Pope Francis.

In Nicaragua, the Magnificat is a favorite prayer among many peasants and is often carried as a sacramental. During the Somoza years, campesinos were required to carry proof of having voted for Somoza; this document was mockingly referred to as a Magnificat.