Апокалипсис шайқасының орны: Армагеддонның тарихы мен мағынасы

Apocalyptic battle site noted in Book of Revelation

According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon (,/ɑːr//m//ə/'/g//ɛ//d//ən/; ; Late Latin: Armagedōn; from Hebrew: הַר מְגִדּוֹ Har Məgīddō) is the prophesied location of a gathering of armies for a battle during the end times, which is variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end of the world scenario. In Islamic theology, Armageddon is also mentioned in Hadith as the Greatest Armageddon or Al Malhama Al Kubra (the great battle). The "mount" of Megiddo in northern Israel is not actually a mountain, but a tell (a mound or hill created by many generations of people living and rebuilding at the same spot) on which ancient forts were built to guard the Via Maris, an ancient trade route linking Egypt with the northern empires of Syria, Anatolia and Mesopotamia. Megiddo was the location of various ancient battles, including one in the 15th century BC and one in 609 BC. The nearby modern Megiddo is a kibbutz in the Kishon River area.

The word Armageddon appears only once in the Greek New Testament, in Revelation 16:16. The word is a Greek transliteration of the Hebrew har məgiddô (הר מגידו). Har means "a mountain or range of hills". This is a shortened form of harar meaning "to loom up; a mountain". Megiddo refers to a fortification made by King Ahab that dominated the Plain of Jezreel. Its name means "place of crowds". Adam Clarke wrote in his Bible commentary (1817) on Revelation 16:16:Armageddon The original of this word has been variously formed, and variously translated. It is הר־מגדון har megiddon, "the mount of the assembly;" or חרמה גדהון chormah gedehon, "the destruction of their army;" or it is הר־מגדו har megiddo, "Mount Megiddo,"

Jehovah's Witnesses believe that Armageddon is the means by which God will fulfill his purpose for the Earth to be populated with happy healthy humans who will be free from sin and death. They teach that the armies of heaven will eradicate all who oppose the Kingdom of God, wiping out all wicked humans on Earth, only leaving righteous mankind. They believe that the gathering of all of the nations of the earth refers to the uniting of the world's political powers, as a gradual process which began in 1914 and was later seen in manifestations such as the League of Nations and the United Nations following the First and Second World Wars. These political powers are said to be influenced by Satan and his demons in opposition to God's kingdom. Witnesses believe that after all other religions have been destroyed, the governments of the world will begin persecuting Witnesses, and God will then intervene, precipitating Armageddon. Jehovah's Witnesses teach that the armies of heaven, led by Jesus, will then destroy all forms of human government and then Jesus, along with a selected 144,000 humans, will rule Earth for 1,000 years. They believe that Satan and his demons will be bound for that period, unable to influence mankind. After the 1,000 years are ended, and the second resurrection has taken place, Satan is released and allowed to tempt the perfect human race one last time. Those who follow Satan will be destroyed, along with him, leaving the earth, and humankind at peace with God forever, free from sin and death. The religion's current teaching on Armageddon originated in 1925 with former Watch Tower Society president J. F. Rutherford, who based his interpretations on passages that are found in the books of Exodus, Jeremiah, Ezekiel and Psalms as well as additional passages that are found in the books of Samuel, Kings and Chronicles. The doctrine marked a further break from the teachings of the Watch Tower Society's founder Charles Taze Russell, who for decades had taught that the final war would be an anarchistic struggle for domination on earth. Tony Wills, the author of a historical study of Jehovah's Witnesses, wrote that Rutherford seemed to relish his descriptions of how completely the wicked would be destroyed at Armageddon, dwelling at great length on prophecies of destruction. He stated that towards the close of his ministry, Rutherford allocated about half the space that was available in The Watchtower magazines to discussions about Armageddon.

The teachings of the Seventh day Adventist Church state that the terms "Armageddon", "Day of the Lord" and "The Second Coming of Christ" all describe the same event. Seventh day Adventists further teach that the current religious movements taking place in the world are setting the stage for Armageddon, and they are concerned by an anticipated unity between spiritualism, American Protestantism and Roman Catholicism. A further teaching in Seventh day Adventist theology is that the events of Armageddon will leave the earth desolate for the duration of the millennium. They teach that the righteous will be taken to heaven while the rest of humanity will be destroyed, leaving Satan with no one to tempt and effectively "bound". The final re creation of a "new heaven and a new earth"; then follows the millennium.

For Christadelphians, Armageddon marks the "great climax of history when the nations would be gathered together 'into a place called in the Hebrew tongue Armageddon', and the judgment on them would herald the setting up of the Kingdom of God."

From Baháʼí literature, a number of interpretations of the expectations surrounding the Battle of Armageddon may be inferred, three of them being associated with events surrounding the World Wars. The first interpretation deals with a series of tablets written by Bahá'u'lláh, founder of the Baháʼí Faith, to be sent to various kings and rulers. A third interpretation reviews the overall progress of the World Wars, and the situation in the world before and after.