Шандрагупта II: Үндістанның Гупта империясының шаңырағы

Ruler of Gupta Empire from c. 376 to c. 415

Chandragupta II (r. c. 375 415), also known by his title Vikramaditya, as well as Chandragupta Vikramaditya, was the third ruler of the Gupta Empire in India. Modern scholars generally identify him with King Chandra of the Delhi iron pillar inscription. Chandragupta II continued the expansionist policy of his father Samudragupta through military conquests and marital alliances. Historical evidence attests to his remarkable victories, which include the defeat of the Sassanids, the conquest of the Western Kshatrapas and the subjugation of the Hunas. Under the reign of Chandragupta II, the Gupta Empire reached its zenith, directly controlling a vast territory which stretched from the Oxus River in the west to the Bengal region in the east, and from the foothills of the Himalayas in the north to the Narmada River in the south. Chandragupta II expanded his influence and indirectly ruled over the Kuntala region of Karnataka through a marriage alliance with Kadambas, and during his daughter Prabhavatigupta’s 20 years long regency, he effectively integrated the Vakataka kingdom into the Gupta Empire. Chandragupta II was a devout Vaishnav but tolerated other faiths as well. The Chinese pilgrim Faxian, who visited India during his reign, suggests that he ruled over a peaceful and prosperous kingdom. The legendary figure of Vikramaditya is probably based on Chandragupta II (among other kings), and the noted Sanskrit poet Kalidasa may have been his court poet. The cave shrines at Udayagiri were also built during his rule.

The Udayagiri inscription of Chandragupta's foreign minister Virasena suggests that the king had a distinguished military career. It states that he "bought the earth", paying for it with his prowess, and reduced the other kings to the status of slaves. His empire seems to have extended from the mouth of the Indus and northern Pakistan in the west to the Bengal region in the east, and from the Himalayan terai region in the north to the Narmada River in the south. Chandragupta's father Samudragupta and his son Kumaragupta I are known to have performed the Ashvamedha horse sacrifice to proclaim their military prowess. In the 20th century, the discovery of a stone image of a horse found near Varanasi, and the misreading of its inscription as "Chandramgu" (taken to be "Chandragupta"), led to speculation that Chandragupta also performed the Ashvamedha sacrifice. However, there is no actual evidence to support this theory.

Historical and literary evidence suggests that Chandragupta II achieved military successes against the Western Kshatrapas (also known as Shakas), who ruled in west central India. The Allahabad Pillar inscription of Chandragupta's father Samudragupta names the "Shaka Murundas" among the kings who tried to appease him. It may be possible that Samudragupta reduced the Shakas to a state of subordinate alliance, and Chandragupta completely subjugated them. Virasena's Udayagiri inscription describes him as a resident of Pataliputra, and states that he came to Udayagiri in Central India with the king who sought to "conquer the whole world". This indicates that Chandragupta had reached Udayagiri in central India during a military campaign. The theory that Chandragupta led an army to Central India is also corroborated by the c. 412–413 CE (Gupta year 93) Sanchi inscription of Amrakardava, who is said to have "acquired victory and fame in many battles and whose livelihood was secured by serving Chandragupta." A c. 401–402 CE (Gupta year 82) inscription of Chandragupta's feudatory Maharaja Sanakanika has also been discovered in Central India. The only important power to have ruled in this region during Chandragupta's period were the Western Kshatrapas, whose rule is attested by their distinct coinage. The coins issued by the Western Kshatrapa rulers abruptly come to end in the last decade of the 4th century. The coins of this type reappear in the second decade of the 5th century, and are dated in the Gupta era, which suggests that Chandragupta subjugated the Western Kshatrapas. The exact date of Chandragupta's victory is not known, but it can be tentatively dated to sometime between 397 and 409. The last of the 4th century Kshatrapa coins – that of Rudrasimha III – can be dated to the Shaka year 310 or 319 (the coin legend is partially lost), that is 388 or 397. Chandragupta's coins, dated to 409, are similar to the Kshtrapa coins, with the Shakas' Buddhist vihara symbol replaced by the Gupta symbol of Garuda. Literary evidence also corroborates Chandragupta's victory over the Western Kshatrapas. The Sanskrit play Devichandraguptam, whose historicity is disputed, narrates that Chandragupta's elder brother Ramagupta agreed to surrender his queen Dhruvadevi to a Shaka chief when besieged, but Chandragupta went to the enemy camp disguised as the queen, and killed the Shaka chief. Chandragupta bore the title Vikramaditya, and several Indian legends talk of king Vikramaditya who defeated the Shakas. Several modern scholars have theorised that these legends may be based on Chandragupta's victory over the Shakas. As a result of his victory over the Western Kshatrapas, Chandragupta must have extended his empire up to the Arabian Sea coast in present day Gujarat.

If Chandra is identified with Chandragupta, it appears that Chandragupta marched through the Punjab region, and advanced up to the country of the Vahlikas, that is, Balkh in present day Afghanistan. Some short Sanskrit inscriptions at the Sacred Rock of Hunza (in present day Pakistan), written in Gupta script, mention the name Chandra. A few of these inscriptions also mention the name Harishena, and one particular inscription mentions Chandra with the epithet "Vikramaditya". Based on the identification of "Chandra" with Chandragupta, and Harishena with the Gupta courtier Harishena, these inscriptions can be considered as further evidence of a Gupta military campaign in the area. However, this identification is not certain, and Chandra of the Hunza inscriptions could have well been a local ruler. According to Sten Konow, the term "seven faces", mentioned in the iron pillar inscription, refers to the seven mouths of Indus. Historians R. C. Majumdar and K. P. Jayaswal, on the other hand, believe that the term refers to the tributaries of Indus: the five rivers of Punjab (Jhelum, Ravi, Sutlej, Beas, and Chenab), plus possibly the Kabul and the Kunar rivers. It is quite possible that Chandragupta passed through the Punjab region during this campaign: his political influence in this region is attested to by the use of the Gupta era in an inscription found at Shorkot, and by some coins bearing the name "Chandragupta". However, there is no evidence that Chandragupta annexed Punjab to the Gupta Empire, which suggests that Chandragupta's victory in this region was not a decisive one. There is little evidence of Gupta influence in Punjab after his reign: numismatic evidence suggests that Punjab was ruled by petty chieftains after his death. These chieftains bore Indian names, but issued coins that imitate the Kidarite coinage: they may have been Hinduized foreigners or Indians continuing the usage of foreign style coinage.

The identification of Chandra with Chandragupta II also suggests Chandragupta achieved victories in the Vanga area in the present day Bengal region. According to the Allahabad Pillar inscription of his father Samudragupta, the Samatata kingdom of the Bengal region was a Gupta tributary. The Guptas are known to have been ruling Bengal in the early 6th century, although there are no surviving records of the Gupta presence in this region for the intervening period. It is possible that a large part of the Bengal region was annexed to the Gupta empire by Chandragupta, and that this control continued into the 6th century. The Delhi iron pillar inscription suggests that an alliance of semi independent chiefs of Bengal unsuccessfully resisted Chandragupta's attempts to extend the Gupta influence in this region.

Gupta records mention Dhruvadevi as Chandragupta's queen, and the mother of his successor Kumaragupta I. The Basarh clay seal mentions Dhruva svamini as a queen of Chandragupta, and the mother of Govindagupta. It is unlikely that Chandragupta had two different queens with similar names: it appears that Dhruvasvamini was most probably another name for Dhruvadevi, and that Govindagupta was a real brother of Kumaragupta. Chandragupta also married Kuvera naga (alias Kuberanaga), whose name indicates that she was a princess of the Naga dynasty, which held considerable power in central India before Samudragupta subjugated them. This matrimonial alliance may have helped Chandragupta consolidate the Gupta empire, and the Nagas may have helped him in his war against the Western Kshatrapas. Prabhavati gupta, the daughter of Chandragupta and Kuvera naga, married the Vakataka king Rudrasena II, who ruled in the Deccan region to the south of the Gupta empire. After her husband's death in c. 390, Prabhavati gupta acted as a regent for her minor sons. In the two copper plate inscriptions issued during her regency, the names of her Gupta ancestors with their imperial titles appear before the name of the Vakataka king with the lesser title Maharaja. This suggests that the Gupta court may have had influence in the Vakataka administration during her regency. Historians Hermann Kulke and Dietmar Rothermund believe that the Vakataka kingdom was "practically a part of the Gupta empire" during her 20 year long regency. The Vakatakas may have supported Chandragupta during his conflict with the Western Kshatrapas. The Guptas also appear to have entered into a matrimonial alliance with the Kadamba dynasty, the southern neighbours of the Vakatakas. The Talagunda pillar inscription suggests that the daughters of the Kadamba king Kakusthavarman, married into other royal families, including that of the Guptas. While Kakusthavarman was a contemporary of Chandragupta's son Kumaragupta I, it is noteworthy that some medieval chiefs of present day Karnataka (where the Kadambas ruled) claimed descent from Chandragupta. According to the Vikramaditya legends, emperor Vikramaditya (a character believed to be based on Chandragupta) sent his court poet Kalidasa as an ambassador to the lord of Kuntala. While the Kuntala king referred to in this legend has been identified by some scholars with a Vakataka king, it is more likely that he was a Kadamba king, because the Vakataka king did not rule over Kuntala, and was never called the lord of Kuntala.

Jyotirvidabharana (22.10), a treatise attributed to Kalidasa, states that nine famous scholars known as the Navaratnas ("nine gems") attended the court of the legendary Vikramaditya. Besides Kalidasa himself, these included Amarasimha, Dhanvantari, Ghatakarapara, Kshapanaka, Shanku, Varahamihira, Vararuchi, and Vetala Bhatta. However, there is no historical evidence to show that these nine scholars were contemporary figures or proteges of the same king. It is possible that Kalidasa was a court poet of Chandragupta.

Many gold and silver coins of Chandragupta, as well the inscriptions issued by him and his successors, describe him as a parama bhagvata, that is, a devotee of the god Vishnu. One of his gold coins, discovered at Bayana, calls him chakra vikramah, literally, "[one who is] powerful [due to his possession of the] discus", and shows him receiving a discus from Vishnu. An Udayagiri inscription records the construction of a Vaishnava cave temple by Chandragupta's feudatory Maharaja Sanakanika, in year 82 of the Gupta era (c. 401–402). Chandragupta was also tolerant of other faiths. The Udayagiri inscription of Chandragupta's foreign minister Virasena records the construction of a temple dedicated to the god Shambhu (Shiva). An inscription found at Sanchi near Udayagiri records donations to the local Buddhist monastery by his military officer Amrakardava, in year 93 of the Gupta era (c. 412–413).

Chinese pilgrim Faxian visited India during the reign of Chandragupta and spent around six years in the Gupta kingdom. He was mostly interested in Buddhist religious affairs and did not bother to record the name of the reigning king. His account presents an idealised picture of the Gupta administration, and not everything he states can be taken at face value. However, his description of the kingdom as a peaceful and prosperous one seems to be generally true, attested by the fact that he did not face any brigandage unlike the later Chinese pilgrim Xuanzang. Faxian describes Madhya desha ("Middle Kingdom"), the region to the south east of Mathura, as a populous region with good climate and happy people. He mentions that the citizens were not required to "register their households or attend to any magistrates and their rules". Faxian mentions that wicked repeated rebels had their right hand cut off by the king's administration, but otherwise, there was no corporal punishment for crimes: the criminals were only fined, lightly or heavily, according to the severity of the crime. According to Faxian, the king's bodyguards and attendants all received salaries. Faxian mentions that other than the untouchable Chandalas, the people did not consume meat, intoxicating drinks, onions or garlic. The Chandalas lived apart from other people and struck a piece of wood to announce their presence when they entered a city or a marketplace: this would enable other people to avoid contact with them. Only the Chandalas engaged in the fisheries and hunting and sold meat. In the general markets, there were no butchers' shops or alcohol dealers, and the people did not keep pigs or fowl. According to historian R. C. Majumdar, Faxian's observations about the people's food habits seem to have been based on his contact with the Buddhist religious community and may not be applicable to the general public. Faxian mentions that the people used cowries for buying and selling goods. Faxian mentions the Pataliputra region as the most prosperous part of the Middle Kingdom, describing its people as benevolent and righteous. He describes an annual Buddhist celebration, which involved a procession of 20 grand carts of Buddhas, the Brahmanas's invitation to the Buddhas to enter the city, and music performances. He mentions that in the cities, the Vaishya chiefs had established centres for dispensing charity and medical help to the destitute. These centres attracted the poor, the orphans, the widowers, the childless, the handicapped, and the sick, who were examined by doctors and given food and medicine until they got better.

The Udayagiri inscription of Virasena describes Chandragupta as a "king of kings" as well as an ascetic rajadhirajarshi, and declares that his activities were "beyond comprehension".

Vikramaditya is a legendary emperor of ancient India, who is characterised as the ideal king, known for his generosity, courage, and patronage to scholars. A number of historians believe that at least some of the Vikramaditya legends are based on Chandragupta II. These historians include D. R. Bhandarkar, V. V. Mirashi and D. C. Sircar among others. Based on some coins and the Supia pillar inscription, it is believed that Chandragupta II adopted the title "Vikramaditya". The Cambay and Sangli plates of the Rashtrakuta king Govinda IV use the epithet "Sahasanka" for Chandragupta II. The name "Sahasanka" has also been applied to the legendary Vikramaditya. The legendary Vikramaditya is said to have defeated the Śaka invaders, and was therefore, known as Śakari ("enemy of the Śakas). Chandragupta II conquered Malwa after defeating the Western Kshatrapas (a branch of Śakas); he also expelled the Kushanas from Mathura. His victory over these foreign tribes was probably transposed on upon a fictional character, resulting in the Vikramaditya legends. According to most legends, Vikramaditya had his capital at Ujjain, although some legends mention him as the king of Pataliputra. The Guptas had their capital at Pataliputra. According to D. C. Sircar, Chandragupta II may have defeated the Shaka invaders of Ujjain, and placed his son Govindagupta as a viceroy there. As a result, Ujjain might have become a second capital of the Gupta empire, and subsequently, legends about him (as Vikramaditya) might have developed. Guttas of Guttavalal, a minor dynasty based in present day Karnataka, claimed descent from the imperial Guptas. The Caudadanapura inscription of the Guttas alludes to the legendary Vikramaditya ruling from Ujjayni, and several Gutta royals were named "Vikramaditya". According to Vasundhara Filliozat, their reference to the legendary Vikramaditya is simply because they confused him with Chandragupta II. However, D. C. Sircar sees this as further proof that the legendary Vikramaditya was based on Chandragupta II.

Vikrama Samvat, an Indian calendar era beginning in 57 BCE, is associated with the legendary Vikramaditya. However, this association did not exist before 9th century. The earlier sources call this era by various names, including Kṛṭa, the era of the Malava tribe, or simply, Samvat. Scholars such as D. C. Sircar and D. R. Bhandarkar believe that the name of the era changed to "Vikram Samvat" after the reign of Chandragupta II, who had adopted the title Vikramaditya.