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Roman emperor from 364 to 378

the Roman emperor

Valens (Ουάλης (Ouálēs); 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co emperor by his elder brother Valentinian I, who gave him the eastern half of the Roman Empire to rule. In 378, Valens was defeated and killed at the Battle of Adrianople against the invading Goths, which astonished contemporaries and marked the beginning of barbarian encroachment into Roman territory. As emperor, Valens continually faced threats both internal and external. He defeated, after some dithering, the usurper Procopius in 366, and campaigned against the Goths across the Danube in 367 and 369. In the following years, Valens focused on the eastern frontier, where he faced the perennial threat of Persia, particularly in Armenia, as well as additional conflicts with the Saracens and Isaurians. Domestically, he inaugurated the Aqueduct of Valens in Constantinople, which was longer than all the aqueducts of Rome. In 376–77, the Gothic War broke out, following a mismanaged attempt to settle the Goths in the Balkans. Valens returned from the east to fight the Goths in person, but lack of coordination with his nephew, the western emperor Gratian (Valentinian I's son), as well as poor battle tactics, led to Valens and much of the eastern Roman army dying at a battle near Adrianople in 378. Although Valens is described as indecisive, impressionable, a mediocre general and overall "utterly undistinguished", he was nonetheless a conscientious and capable administrator, and a notable achievement of his was to significantly relieve the burden of taxation on the population. At the same time, his suspicious and fearful disposition, and excessive concern for personal safety, resulted in numerous treason trials and executions, which heavily stained his reputation. In religious matters, Valens favored a compromise between Nicene Christianity and the various non trinitarian Christian sects,

Valens and his brother Valentinian were born, in 328 and 321 respectively, to an Illyrian family resident in Cibalae (Vinkovci) in Pannonia Secunda. Their father Gratianus Funarius, a native of Cibalae, had served as a senior officer in the Roman army and as comes Africae. The brothers grew up on estates purchased by Gratianus in Africa and Britain. Both were Christians, but favored different sects: Valentinian was a Nicene Christian The brothers began their consulships in their respective capitals, Constantinople and Mediolanum (Milan). In the summer of 365, the 365 Crete earthquake and ensuing tsunami caused destruction around the Eastern Mediterranean. The empire had recently retreated from most of its holdings in Mesopotamia and Armenia, because of a treaty that Jovian had made with Shapur II of the Sasanian Empire. Valens's first priority after the winter of 365 was to move east in hopes of shoring up the situation.

Recent tax increases, and Valens' dismissal of Julian's popular minister Salutius, contributed to a general disaffection and to the acceptability of a revolution. With the emperor absent from the imperial city, Procopius, a maternal cousin of Julian, declared himself augustus on 28 September 365. Procopius had held office under Constantius II and Julian and was rumored to have been Julian's intended successor, despite how he had died without naming one. Jovian, aside from depriving him of his command, took no measures against this potential rival, but Valentinian regarded Procopius with hostility. Procopius met the danger from the new emperors with his own bid for power, emphasizing his connection to the revered Constantinian Dynasty: during his public appearances he was always accompanied by Constantia, the posthumous daughter of Constantius II, and her mother Faustina, the dowager empress. News of the revolt reached Valens at Caesarea in Cappadocia (Kayseri), after most of his troops had already crossed the Cilician Gates into Syria. His first reaction was despair, and he considered abdication and perhaps even suicide. Procopius quickly gained control of the provinces of Asia and Bithynia, winning increasing support for his insurrection. Valens recovered his nerve and sent an army to Constantinople; according to Ammianus Marcellinus, the soldiers defected to Procopius, whose use of his Constantinian hostages had met with some success. The treaty seems to have largely cut off relations between Goths and Romans, confining trade and the exchange of troops for tribute.

As mentioned before, among Valens' reasons for contracting a hasty and not entirely favorable peace in 369 was the deteriorating state of affairs in the East. Jovian had surrendered Rome's much disputed claim to control over Armenia in 363, and Shapur II was eager to make good on this new opportunity. The Persian emperor began enticing Armenian lords over to his camp and eventually forced the defection of the Arsacid Armenian king, Arshak II (Arsaces II), whom he quickly arrested and incarcerated. The Armenian nobility responded by asking Valens to return Arshak's son, Pap. Valens agreed and sent Pap back to Armenia, but as these events took place during the war with the Goths he could not support him militarily. Pap and his followers took refuge in the mountains while Artaxata, the Armenian capital, and the city of Artogerassa along with several strongholds and castles were destroyed. The following spring a force of twelve legions were sent under Terentius to regain Iberia and to garrison Armenia near Mount Npat. When Shapur counterattacked into Armenia in 371, his forces were bested by Valens' generals Traianus and Vadomarius and the Armenian sparapet (general) Mushegh Mamikonian at Bagavan and Gandzak. Valens had overstepped the 363 treaty and then successfully defended his transgression. A truce settled after the 371 victory held as a quasi peace for the next five years while Shapur was forced to deal with a Kushan invasion on his eastern frontier. Meanwhile, troubles broke out with the boy king Pap, who purportedly had the Armenian patriarch Nerses assassinated and demanded control of a number of Roman cities, including Edessa. Controversy also ensued over the issue of the appointment of a new patriarch of Armenia, with Pap appointing a candidate without the traditional approval from Caesarea. Pressed by his generals and fearing that Pap would defect to the Persians, Valens made an unsuccessful attempt to capture the prince and later had him executed inside Armenia. In his stead, Valens imposed another Arsacid, Varazdat, who ruled under the regency of the sparapet Mushegh Mamikonian, a friend of Rome. None of this sat well with the Persians, who began agitating again for compliance with the 363 treaty. As the eastern frontier heated up in 375, Valens began preparations for a major expedition. Meanwhile, trouble was brewing elsewhere. In Isauria, the mountainous region of western Cilicia, a major revolt had broken out in 375 which diverted troops formerly stationed in the East. Furthermore, by 377, the Saracens under Queen Mavia had broken into revolt and devastated a swath of territory stretching from Phoenicia and Palestine as far as the Sinai. Though Valens successfully brought both uprisings under control, the opportunities for action on the eastern frontier were limited by these skirmishes closer to home.

Valens became the senior augustus when his older brother Valentinian died suddenly at Brigetio (Szőny) on 17 November 375 while on campaign against the Quadi in Pannonia. Though Valentinian’s elder son Gratian had been co emperor since 367, the army on the Danube proclaimed Valentinian’s younger son Valentinian II augustus at Aquincum (Budapest), without consulting either emperor.

Migrations of the Huns began to displace the Goths, who sought Roman protection. Valens had left a sizeable guard with his baggage and treasures depleting his force. His right cavalry wing arrived at the Gothic camp sometime before the left wing arrived. It was a very hot day and the Roman cavalry was engaged without strategic support, wasting its efforts while they suffered in the heat. Meanwhile, Fritigern once again sent an emissary of peace in his continued manipulation of the situation. The resultant delay meant that the Romans present on the field began to succumb to the heat. The army's resources were further diminished when an ill timed attack by the Roman archers made it necessary to recall Valens' emissary, comes Richomeres. The archers were beaten and retreated in humiliation. Returning from foraging to find the battle in full swing, Gothic cavalry under the command of Alatheus and Saphrax now struck and, in what was probably the most decisive event of the battle, the Roman cavalry fled. From here, Ammianus gives two accounts of Valens' demise. In the first account, Ammianus states that Valens was "mortally wounded by an arrow, and presently breathed his last breath" (XXXI.12). His body was never found or given a proper burial. In the second account, Ammianus states the Roman infantry was abandoned, surrounded and cut to pieces. Valens was wounded and carried to a small wooden hut. The hut was surrounded by the Goths who put it to the torch, evidently unaware of the prize within. According to Ammianus, this is how Valens perished (XXXI.13.14–6). A third, apocryphal, account states that Valens was struck in the face by a Gothic dart and then perished while leading a charge. He wore no helmet, in order to encourage his men. This action turned the tide of the battle which resulted in a tactical victory but a strategic loss. The church historian Socrates likewise gives two accounts for the death of Valens. Some have asserted that he was burnt to death in a village whither he had retired, which the barbarians assaulted and set on fire. But others affirm that having put off his imperial robe he ran into the midst of the main body of infantry; and that when the cavalry revolted and refused to engage, the infantry were surrounded by the barbarians, and completely destroyed in a body. Among these it is said the Emperor fell, but could not be distinguished, in consequence of his not having on his imperial habit. When the battle was over, two thirds of the eastern army lay dead. Many of their best officers had also perished. What was left of the army of Valens was led from the field under the cover of night by comes Richomeres and general Victor. J. B. Bury, a noted historian of the period, provides a specific interpretation on the significance of the battle: it was "a disaster and disgrace that need not have occurred." For Rome, the battle incapacitated the government. Emperor Gratian, nineteen years old, was overcome by the debacle, and, until he appointed Theodosius I, unable to deal with the catastrophe, which spread out of control. The total defeat cost the administration important precious metal resources, as bullion had been centralized with the imperial court.

During his reign, Valens had to confront the theological diversity that was beginning to create division in the Empire. Julian (361–363), had tried to revive the pagan religions. His reactionary attempt took advantage of the dissensions among the different Christian factions, and a largely Pagan rank and file military. However, in spite of broad support, his actions were often viewed as excessive, and before he died in a campaign against the Persians, he was often treated with disdain. His death was considered a sign from the Christian God. Valens was baptised by the Arian bishop of Constantinople before he set out on his first war against the Goths. While the Nicene Christian writers of his time identified Valens with the Arian faction and accused him of persecuting Nicene Christians, modern historians have described both Valens and Valentinian I as primarily interested in maintaining social order and have minimized their theological concerns. Although Athanasius was impelled, under his reign, to briefly go into hiding, Valens maintained a close dependency on his brother Valentinian and treated St. Basil mildly, both of whom supported the Nicene position. Not long after Valens died the cause of Arianism in the Roman East was to come to an end. His successor Theodosius I made Nicene Christianity the state religion of Rome and suppressed the Arians.

The coin portraits of Valentinian and Valens give the faces of both emperors "heavy features", rendered with "no animation, and little consistency". Toward the end of his Res Gestae (XXXI.14.7), Ammianus says that Valens was physically compact, dark complected, and of average height, "knock kneed, and somewhat pot bellied", and had a "dimmed" pupil in one eye (the translator John C. Rolfe suggests that this is a description of a cataract).