Лазарилло де Торместің өмірі мен бақыттары мен қиындықтары

Spanish novella

The Life of Lazarillo de Tormes and of His Fortunes and Adversities (lang es la ˈβiða ðe laθaˈɾiʎo ðe ˈtoɾmes i ðe sus foɾˈtunas jaðβeɾsiˈðaðes) is a Spanish novella, published anonymously because of its anticlerical content. It was published simultaneously in three cities in 1554: Alcalá de Henares, Burgos and Antwerp. The Alcalá de Henares edition adds some episodes which were most likely written by a second author. It is most famous as the book establishing the style of the picaresque satirical novel.

Besides its importance in the Spanish literature of the Golden Age, Lazarillo de Tormes is credited with founding a literary genre, the picaresque novel, from the Spanish word pícaro, meaning "rogue" or "rascal." In novels of this type, the adventures of the pícaro expose injustice while amusing the reader. This extensive genre includes Cervantes' Rinconete y Cortadillo and El coloquio de los perros, Henry Fielding's Tom Jones and Mark Twain's Adventures of Huckleberry Finn. Its influence extends to twentieth century novels, dramas and films featuring the "anti hero".

Lazarillo de Tormes was banned by the Spanish Crown and included in the Index of Forbidden Books of the Spanish Inquisition; this was at least in part due to the book's anti clerical flavor. In 1573, the Crown allowed circulation of a version which omitted Chapters 4 and 5 and assorted paragraphs from other parts of the book. An unabridged version did not appear in Spain until the nineteenth century. It was the Antwerp version that circulated throughout Europe, translated into French (1560), English (1576), Dutch (after the northern, largely Protestant Seven Provinces of the Low Countries revolted against Spain in 1579), German (1617), and Italian (1622).

The author criticises many organisations and groups in his book, most notably the Catholic Church and the Spanish aristocracy. These two groups are clearly criticised through the different masters that Lazarillo serves. Characters such as the Cleric, the Friar, the Pardoner, the Priest and the Archbishop all have something wrong either with them as a person or with their character. The self indulgent cleric concentrates on feeding himself, and when he does decide to give the "crumbs from his table" to Lazarillo, he says, "toma, come, triunfa, para tí es el mundo" "take, eat, triumph – the world is yours" a clear parody of a key communion statement. In the final chapter, Lazarillo works for an Archpriest, who arranges his marriage to the Archpriest's maid. It is clear that Lazarillo's wife cheats on him with the Archpriest, and all vows of celibacy are forgotten. In Chapter 3, Lazarillo becomes the servant of a Squire. The Squire openly flaunts his wealth despite not being able to feed himself, let alone Lázaro. This is a parody of the importance of having a strong image among the nobility.

The identity of the author of Lazarillo has been a puzzle for nearly four hundred years. Given the subversive nature of Lazarillo and its open criticism of the Catholic Church, it is likely that the author chose to remain anonymous out of fear of religious persecution. Neither the author nor the date and place of the first appearance of the work is known. It appeared anonymously; and no author's name was accredited to it until 1605, when the Hieronymite monk José de Sigüenza named as its author Fray Juan de Ortega. Two years later, it was accredited by the Belgian Valère André to Diego Hurtado de Mendoza. In 1608, André Schott repeated this assertion, although less categorically. The earliest known editions are the four of Alcalá de Henares, Antwerp, Medina del Campo, and Burgos, all of which appeared in 1554. Two continuations (or second parts) appeared – one, anonymously, in 1555, and the other, accredited to H. Luna, in 1620. There has been some suggestion that the author was originally of Jewish extraction, but in 1492 had had to convert to Catholicism to avoid being expelled from Spain; that might explain the animosity towards the Catholic Church displayed in the book. Apart from the chronological difficulties this hypothesis presents, Catholic criticism of Catholic clergy, including the Pope, had had a long and even reputable tradition that can be seen in the works of famous Catholic writers such as Chaucer, Dante or Erasmus. Documents brought to light by the Spanish palaeographer Mercedes Agulló in 2010 support the hypothesis that the author was, in fact, Diego Hurtado de Mendoza. In 2023, researchers Mariano Calvo and José María Martínez have proposed and documented that the most likely author of "El Lazarillo" might be Juan de Valdés. They found their hypothesis on biographical, historical and linguistic recurrences between "El Lazarillo" and Valdes' works, and specially, Valdés' Diálogo de la lengua.

In 1555, only a year after the first edition of the book, a sequel by another anonymous author was attached to the original Lazarillo in an edition printed in Antwerp, Low Countries. This sequel is known as El Lazarillo de Amberes, Amberes being the Spanish name for Antwerp. Lázaro leaves his wife and child with the priest, in Toledo, and joins the Spanish army in their campaign against the Moors. The ship carrying the soldiers sinks, but before it does, Lázaro drinks as much wine as he can. His body is so full of wine that there is no place for the water to enter him, and by that means he survives under the sea. Threatened by the tuna fish there, Lázaro prays for mercy and is eventually metamorphosized into a tuna himself. Most of the book tells about how Lázaro struggles to find his place in tuna society. In 1620, another sequel, by Juan de Luna, appeared in Paris. In the prologue, the narrator (not Lázaro himself but someone who claims to have a copy of Lázaro's writings) tells the reader that he was moved to publish the second part of Lázaro's adventures after hearing about a book which, he alleges, had falsely told of Lázaro being transformed into a tuna (obviously a disparaging reference to Lazarillo de Amberes).

Because of Lazarillo's first adventures, the Spanish word lazarillo has taken on the meaning "guide", as to a blind person. Consequently, in Spanish a guide dog is still informally called a perro lazarillo, as it was called before perro guía became common.