Құдайдың ашуы: От пен күкірт

Expression referring to God's wrath

Fire and brimstone ( gofrīt wāʾēš, πῦρ καὶ θεῖον) is an idiomatic expression referring to God's wrath found in both the Old and New Testaments. In the Bible, it often appears in reference to the fate of the unfaithful. Brimstone, an archaic term synonymous with sulfur, evokes the acrid odor of sulfur dioxide given off by lightning strikes. The association of sulfur with divine retribution is common in the Bible. The idiomatic English translation of "fire and brimstone" is found in the Christian King James Version translation of the Old Testament and was also later used in the 1917 translation of the Jewish Publication Society. The 1857 Leeser translation of the Tanakh inconsistently uses both "sulfur" and "brimstone" to translate גָּפְרִ֣ית וָאֵ֑שׁ. The translation used by the 1985 New JPS is "sulfurous fire" while the 1978 Christian New International Version translation uses "burning sulfur." Used as an adjective, fire and brimstone often refers to a style of Christian preaching that uses vivid descriptions of judgment and eternal damnation to encourage repentance especially popular during historical periods of Great Awakening. The Septuagint translates the Hebrew term as theîon (θεῖον), a word which shares the root of the verb thumiáō (θυμιάω), which means "to burn, to smoke". This unambiguously refers to sulfur, as Pliny the Elder writes that the substance was widely used as a fumigant, medicine, and bleaching agent. Compounding this, the Targum Jonathan translates the Hebrew gofrīt as kīvrētāʾ (Aramaic: כִּבְרֵיתָא), a term used several times in the Talmud for a substance which was used to bleach clothing.

Fire and brimstone frequently appear as agents of divine wrath throughout the Christian Book of Revelation culminating in chapters 19–21, wherein Satan and the ungodly are cast into a lake of fire burning with brimstone (λίμνην τοῦ πυρὸς τῆς καιομένης ἐν θείῳ, limnēn tou pyros tēs kaiomenēs en thei). The fire appears in such passages is "eternal," unlike the bodies or souls of people. English translations of verses mentioning brimstone in Christian New Testament (KJV) Location TextLuke 17:29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Revelation 9:17And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. Revelation 9:18By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 14:10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:Revelation 19:20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Revelation 20:10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. Revelation 21:8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

The story of prophet Lot finds mention in several Qur'anic passages, especially Chapter 26 (Ash Shu'ara):160 175 which reads: "The people of Lut rejected the apostles. Behold, their brother Lut said to them: "Will ye not fear (God)? "I am to you an apostle worthy of all trust. "So fear God and obey me. "No reward do I ask of you for it: my reward is only from the lord of the Worlds. "Of all the creatures in the world, will ye approach males, "And leave those whom God has created for you to be your mates? Nay, ye are a people transgressing (all limits)!" They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!" He said: "I do detest your doings." "O my Lord! deliver me and my family from such things as they do!" So We delivered him and his family, all Except an old woman who lingered behind. But the rest We destroyed utterly. We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! Verily in this is a Sign: but most of them do not believe. And verily thy Lord is He, the Exalted in Might Most Merciful."

According to Josephus, "Now this country is then so sadly burnt up, that nobody cares to come at it; It was of old a most happy land, both for the fruits it bore and the riches of its cities, although it be now all burnt up. It is related how for the impiety of its inhabitants, it was burnt by lightning; in consequence of which there are still the remainders of that divine fire; and the traces (or shadows) of the five cities are still to be seen, " (The Jewish War, book IV, end of ch. 8, in reference to Sodom.) Puritan preacher Thomas Vincent (an eyewitness of the Great Fire of London) authored a book called "Fire and Brimstone in Hell", first published in 1670. In it he quotes from Psalm 11:6 "Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest, this shall be the portion of their cup." Preachers such as Jonathan Edwards and George Whitefield were referred to as "fire and brimstone preachers" during the First Great Awakening of the 1730s and 1740s. Edwards' "Sinners in the Hands of an Angry God" remains among the best known sermons from this period. Reports of one occasion when Edwards preached it said that many of the audience burst out weeping, and others cried out in anguish or even fainted.