Бенгальская музыка: Традиции и школы

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Bengali music comprises a long tradition of religious and secular song writing over a period of almost a millennium. Composed with lyrics in the Bengali language, Bengali music spans a wide variety of styles.

The earliest music in Bengal was influenced by Sanskrit chants, and evolved under the influence of Vaishnav poetry such as the 13th century Gitagovindam by Jayadeva, whose work continues to be sung in many eastern Hindu temples. The Middle Ages saw a mixture of Hindu and Islamic trends when the musical tradition was formalized under the patronage of Sultan and Nawabs and the powerful landlords baro bhuiyans. The earliest record of Sufism in Bengal goes back to 11th century AD in connection with the continuation of Sufism in northern India. Shah Sultan Rumi was the first Sufi to come to Bengal, when he came to Mymensingh in 1053 AD. Sufism not only helped in the spread of Islam in Bengal, but also contributed to the eventual creation of a Muslim society in Bangladesh. Apart from the religiosity, the influence of the Sufis became attached to popular Bengali culture by the confluence of the murshidi, marfati and baul songs, and gazir gan.

Kotalipara in the Faridpur Zilla of East Bengal (presently Bangladesh) owes its origin to “Chandraburmankot” erected there, circa 315 AD, the remains of which are still extant. “Kot” stands for fort, “Ali” signifies “wall and area surrounding the fort”, and “para” means a settlement or “a neighbourhood”. KotaliPara had been a hotbed of intellectual excellence for ages, especially in music, art and scholarship. Sangeetacharya Tarapada Chakraborty (1909 1975), was the first Pan Indian Khayaliya from Bengal and the pioneer of Kotali Gharana. He had a journey similar to Ustad Allauddin Khan’s, coming to Kolkata penniless from Kotalipara ( currently in Bangladesh ) to learn classical music. Kotali Gharana is built on aesthetics. The aesthetics of the raga, expression, lyrics and thoughts. Over the years, the present Kotali style took the shape in the hands of Pandit Manas Chakraborty, a combination of musical purity and eclecticism, the practice of deriving ideas, style, or taste from a broad and diverse range of sources. Vidushi Ruchira Panda, is the global face of Kotali Gharana today.

The Bishnupur Gharana is the sole Classical (Drupad) gharana of Bengal. It originated in Bishnupur, Bankura by the court musicians of the Malla Kings. Bahadur Khan of Delhi, a descendant of the Tansen, was the father of Bishnupur Gharana. Bahadur Khan was brought to Bishnupur by Malla King Raghunath Singha II.

Murshidi Gan devotional folk songs that evolved and flourished mainly through sufis. The word 'murshid', derives from the Arabic 'ershad', and means 'to order or give advice'. A murshid gives advice to his disciples and leads them to the spiritual way by means of devotional rites.

The Bauls (meaning "divinely inspired insanity") are a group of mystic minstrels (Muslim Sufis and Hindu Baishnos) from the Bengal region, who sang primarily in the 17th and 18th centuries. They are thought to have been influenced greatly by the Hindu tantric sect of the Kartabhajas as well as by Muslim Sufi philosophers. Bauls traveled and sang in search of the internal ideal, Moner Manush (Man of the Heart or the inner being), and described "superfluous" differences between religions. Lalon Fakir, alternatively known as Lalon Shah, who lived in the 19th century in and around Kushtia, is considered to be the greatest of all bauls.

The Bengali devotional songs written and music composed by eighteenth century Bengali saint poet Ramprasad Sen are called Ramprasadi. They are usually addressed to Hindu goddess Kali.

The Bengali songs composed by Bengali saint, philosopher, and social reformer Lalon are called Lalon Geeti. Lalon was against religious conflict and many of his songs mock identity politics that divide communities and generate violence. He even rejected nationalism at the apex of the anti colonial nationalist movements in the Indian subcontinent. He did not believe in classes or castes, the fragmented, hierarchical society and took a stand against racism. Lalon does not fit the "mystical" or "spiritual" type who denies all worldly affairs in search of the soul: he embodies the socially transformative role of sub continental bhakti and sufism. He believed in the power of music to alter the intellectual and emotional state in order to be able to understand and appreciate life itself. It is estimated that Lalon composed about 2,000–10,000 songs, of which only about 800 songs are generally considered authentic. Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Rabindranath Tagore published some of the Lalon song in the monthly Prabasi magazine of Kolkata.

The leading proponent of Bengali music is Rabindranath Tagore (known in Bengali as Robi Thakur and Gurudeb, the latter meaning "Respected Teacher" (in the Bengal of that time, the suffix 'deb' was an honorific, ascribed to people who enjoyed immense respect, but this title was primarily used by his students at Santiniketan, though many others did use the address/) Tagore was a prolific composer with around 2,230 songs to his credit. His songs are known as rabindrasangit ("Tagore Song"), which merges fluidly into his literature, most of which—poems or parts of novels, stories, or plays alike—were lyricised. Influenced by the thumri style of Hindustani music, they ran the entire gamut of human emotion, ranging from his early dirge like Brahmo devotional hymns to quasi erotic compositions. They emulated the tonal colour of classical ragas to varying extents. Some songs mimicked a given raga's melody and rhythm faithfully; others newly blended elements of different ragas. Yet about nine tenths of his work was not bhanga gaan, the body of tunes revamped with "fresh value" from select Western, Hindustani, Bengali folk and other regional flavours "external" to Tagore's own ancestral culture. His music is an exemplary instance of 'kavya geeti', a style of composition that later found widespread use in the music industries at Bombay and Calcutta. In 1971, Amar Shonar Bangla became the national anthem of Bangladesh. It was written — ironically — to protest the 1905 Partition of Bengal along communal lines: cutting off the Muslim majority East Bengal from Hindu dominated West Bengal was to avert a regional bloodbath. Tagore saw the partition as a cunning plan to stop the independence movement, and he aimed to rekindle Bengali unity and tar communalism. Jana Gana Mana was written in shadhu bhasha, a Sanskritised form of Bengali, and is the first of five stanzas of the Brahmo hymn Bharot Bhagyo Bidhata that Tagore composed. It was first sung in 1911 at a Calcutta session of the Indian National Congress and was adopted in 1950 by the Constituent Assembly of the Republic of India as its national anthem. For Bengalis, the songs' appeal, stemming from the combination of emotive strength and beauty described as surpassing even Tagore's poetry, was such that the Modern Review observed that "[t]here is in Bengal no cultured home where Rabindranath's songs are not sung or at least attempted to be sung Even illiterate villagers sing his songs". Tagore influenced sitar maestro Vilayat Khan and sarodiyas Buddhadev Dasgupta and Amjad Ali Khan.

Modern Bengali music has been enriched by Indian singers like Jaganmoy Mitra (1918–2003) (who is considered a pioneer of modern song), as well as artists such as Hemanta Kumar Mukhopadhyay, Kishore Kumar, Manabendra Mukhopadhyay, Sandhya Mukhopadhyay, Manna Dey, Sachin Dev Burman, Rahul Dev Burman, Bhupen Hazarika, Lata Mangeshkar, Asha Bhonsle, Talat Mehmood, Aarti Mukherji, Kabir Suman, Amit Kumar, Shibaji Chatterjee, Kumar Sanu, Dhananjay Bhattacharya, Shyamal Mitra, Shreya Ghoshal, Arijit Singh, Mitali Mukherjee, Dwijen Mukhopadhyay, Manabendra Mukhopadhyay, Sachin Gupta, Subir Sen, Uma Bose, Kanan Devi, Utpala Sen, Alpana Banerjee, Sabita Chowdhury, and D. L. Roy Dilip Kumar Roy. Tapan Chowdhury, Azam Khan, Abdul Jabbar, Ferdousi Rahman, Khurshid Alam, Bashir Ahmad, Syed Abdul Hadi, Shahnaz Rahmatullah, Kalim Sharafi, Abida Sultana, Kanak Chapa, Shakila Zafar, Samina Chowdhury, Kumar Biswajit, Arnob, Farida Parveen, Andrew Kishore, James, Ayub Bachchu, Mila, Anusheh Anadil, Sabina Yasmin, and Runa Laila all hailing from Bangladesh. Krishna Chandra Dey and Pannalal Bhattacharya, were famous for their renditions of devotional songs, while Abbasuddin Ahmed, Kiran Chandra Roy, Amar Pal were stalwarts in singing Bengali folk music. Bengali music is highly indebted to Lalon, Rabindranath Tagore, Kazi Nazrul Islam, Ramprasad Sen and Jasim Uddin. All traditional Bengali music is based on classical music or on its variations. Some of the most reputed classical musicians of the sub continent come from Bengal including Ustad Allauddin Khan, Tarapada Chakraborty, Pandit Jnan Prakash Ghosh (1909–1987), Pandit Ravi Shankar, Pandit Manas Chakraborty, Ustad Ayet Ali Khan and Ustad Abed Hossain Khan. Notable Bengali music composers active in Calcutta (Kolkata) in the 1930s through the 1980s include Himangshu Dutta, Kamal Dasgupta, Rai Chand Boral, Pankaj Kumar Mullick, Anupam Ghatak, Sachin Dev Burman, Rahul Dev Burman Nachiketa Ghosh, Hemanta Kumar Mukhopadhyay, Salil Chowdhury, Sudhin Dasgupta, Shyamal Mitra, Kabir Suman, Nachiketa Chakraborty, Ajoy Das, and Bappi Lahiri, while Pranab Roy, Gouri Prasanna Majumdar, Kabir Suman and Pulak Bandyopadhyay were well known lyricists. Jeet Ganguly is a modern music composer of Bengali film songs and Bollywood songs. Nachiketa Chakraborty continues his established musical career for decades being a multi dimensional singer, lyricist and composer with extraordinary class and caliber. An artist who has more than 450 released songs created and sung by him, more than 300 unreleased songs of his own, an artist who drives to develop his next generation. It is hard finding his parallel, probably impossible. The boss of Bengali Music revolution in the 90s, the educator honored as Banga Bhushan, who ignites the moral value in millions in the society, the philosopher who simplify life’s equations in simple language, the avenger who inspires common people to throw away an age old rotten ruling system from Bengal. He is an idol for numerous people across the world and has inspired many renowned Bengali singers from time to time (Editor: Rajonyo Nandi).

Bangladeshi hip hop is a genre of music and culture that covers a variety of styles of hip hop music developed in Bangladesh. Bangladeshi hip hop is heavily influenced by US hip hop, and started in early 2000.