Невары: коренные жители долины Катманду и историческое наследие Непала

Indigenous native ethnic group of Nepal

Newar (/n//ɪ/'/w//ɑr/; , endonym: Newa; , Pracalit script: ), or Nepami, are the historical inhabitants of the Kathmandu Valley and its surrounding areas in Nepal and the creators of its historic heritage and civilisation. Newars form a linguistic and cultural community of primarily Indo Aryan and Tibeto Burman ethnicities following Hinduism and Buddhism with Nepal Bhasa as their common language. Newars have developed a division of labour and a sophisticated urban civilisation not seen elsewhere in the Himalayan foothills. Newars have continued their age old traditions and practices and pride themselves as the true custodians of the religion, culture and civilisation of Nepal. Newars are known for their contributions to culture, art and literature, trade, agriculture and cuisine. Today, they consistently rank as the most economically and socially advanced community in Nepal, according to the annual Human Development Index published by UNDP. Newars are ranked the 8th largest ethnic group in Nepal according to the 2021 Nepal census numbering 1,341,363 people constituting 4.6% of the total population. The Kathmandu Valley and surrounding territories constituted the former Newar kingdom of the Nepal Mandala. Unlike other common origin ethnic or caste groups in Nepal, the Newars are regarded as an example of a nation community with a relict identity, derived from an ethnically diverse, previously existing polity. The Newar community within it consists of various strands of ethnic, racial, caste and religious heterogeneity, as they are the descendants of the diverse group of people that have lived in Nepal Mandala since prehistoric times. Indo Aryan tribes like the Licchavis, Kosala, and Mallas (N) from respective Indian Mahajanapada (i. e. Licchavis of Vajji, Kosala, and Malla (I)) that arrived at different periods eventually merged with the local native population by adopting their language and customs. These tribes however retained their Vedic culture and brought with them their Sanskritic languages, social structure, Hindu religion and culture, which were assimilated with local cultures and gave rise to the current Newar civilisation. Newar rule in Nepal Mandala ended with its conquest by the Gorkha Kingdom in 1768.

The terms "Nepāl", "Newār", "Newāl" and "Nepār" are phonetically different forms of the same word, and instances of the various forms appear in texts in different times in history. Nepal is the literary (Sanskrit) form and Newar is the colloquial (Prakrit) form. A Sanskrit inscription dated to 512 in Tistung, a valley to the west of Kathmandu, contains the phrase "greetings to the Nepals" indicating that the term "Nepal" was used to refer to both the country and the people. The term "Newar" or "Newa:" referring to "inhabitant of Nepal" appeared for the first time in an inscription dated 1654 in Kathmandu. Italian Jesuit priest Ippolito Desideri (1684–1733) who traveled to Nepal in 1721 has written that the natives of Nepal are called Newars. It has been suggested that "Nepal" may be a sanskritization of "Newar", or "Newar" may be a later form of "Nepal". According to another explanation, the words "Newar" and "Newari" are colloquial forms arising from the mutation of P to W, and L to R.

As a result of the phonological process of dropping the last consonant and lengthening the vowel, "Newā" for Newār or Newāl, and "Nepā" for Nepāl are used in ordinary speech.

For over two millennia, the Newa civilization in Central Nepal preserved a microcosm of classical North Indian culture in which Brahmanic and Buddhist elements enjoyed equal status. Snellgrove and Richardson (1968) speak of 'the direct heritage of pre Islamic India'. The Malla dynasty was noted for their patronisation of the Maithili language (the language of the Mithila region) which was afforded equal status to that of Sanskrit in the Malla court. Maithil Brahmin priests were invited to Kathmandu and many Maithil families settled in Kathmandu during Malla rule. The influx of people from both the north (Tibet) and south (Tirhut) increased not only Nepal's genetic and racial diversity but also greatly moulded the dominant culture and tradition of the Newars. The divisions of the Newars had different historical developments. The common identity of the Newar was formed in the Kathmandu Valley. Until the conquest of the valley by the Gorkha Kingdom in 1769, all the people who had inhabited the valley at any point in time were either Newar or progenitors of Newar. So, the history of Newar correlates to the history of the Kathmandu Valley (or Nepala Mandala) prior to the establishment of the modern state of Nepal. The earliest known history of Newar and the Kathmandu Valley blends with mythology recorded in historical chronicles. One such text, which recounts the creation of the valley, is the Swayambhu Purana. According to this Buddhist scripture, the Kathmandu Valley was a giant lake until the Bodhisattva Manjusri, with the aid of a holy sword, cut a gap in the surrounding hills and let the water out. This legend is supported by geological evidence of an ancient lakebed, and it provides an explanation for the high fertility of the Kathmandu Valley soil. According to the "Swayambhu inscription", Manjusri then established a city called Manjupattan (Sanskrit "Land Established by Manjusri"), now called Manjipā, and made Dharmākara its king. A shrine dedicated to Manjusri is still present in Majipā. No historical documents have been found after this era until the advent of the Gopal era. A genealogy of kings is recorded in a chronicle called Gopalarajavamsavali. According to this manuscript, the Gopal kings were followed by the Mahispals and the Kirats before the Licchavis entered from the south. Some claim Buddha visited Nepal during the reign of Kirat King Jitedasti. The Newars reign over the valley and their sovereignty and influence over neighboring territories ended with the conquest of the Kathmandu Valley in 1769 by the Gorkhali Shah dynasty founded by Prithvi Narayan Shah. Prior to the Gorkha conquest, which began with the Battle of Kirtipur in 1767, the borders of Nepal Mandala extended to Tibet in the north, the nation of the Kirata in the east, the kingdom of Makwanpur in the south and the Trishuli River in the west which separated it from the kingdom of Gorkha.

Trade, industry and agriculture have been the mainstay of the economy of the Newars. They are made up of social groups associated with hereditary professions that provide ritual and economic services. Merchants, craftsmen, artists, potters, weavers, dyers, farmers and other castes all played their part in creating a flourishing economic system. Elaborate cultural traditions which required the use of varied objects and services also fueled the economy. Towns and villages in the Kathmandu Valley specialized in producing particular products, and rich agriculture produced a surplus for export. For centuries, Newar merchants have handled trade between Tibet and India as well as exporting locally manufactured products to Tibet. Rice was another major export. Porters and pack mules transported merchandise over mountain tracks that formed the old trade routes. Since the 18th century, Newars have spread out across Nepal and established trading towns dotting the mid hills. They are known as jewelry makers and shopkeepers. Today, they are engaged in modern industry, business and service sectors.

Newars forms an ethnolinguistic community distinct from all the other ethnic groups of Nepal. Newars are divided into various endogamous clans or groups on the basis of their ancient hereditary occupations, deriving its roots in the classic late Vedic Varna model. Although first introduced in the time of the Licchavis, the present Newar caste system assumed its present shape during the medieval Malla period. Artisan castes: "Ritually pure" occupational castes (Sat Shudra): Balami (field workers and farmers), Bha/Karanjit (death ritual specialists), Chipā/Ranjitkar (dyers), Duhim/Putwar/Dali (carriers), Gathu/Mālākār/Mali (gardeners), Khusa/Tandukar (palanquin bearers/farmers), Pahari (farmers from Valley outskirts), Kau/Nakarmī (blacksmiths), Nau/Napit (barbers), Puñ/Chitrakar (painters), Sayami/Mānandhar (oilpressers), etc. Shakya: Descendants of Lord Buddha's Shakya clan, Buddhist temple priests and also traditionally goldsmiths. Brahmin: The two main groups are: Kanyakubja Brahmin or Rajopadhyaya (Dyabhāju Brāhman) who are purohits for Hindu Newars and temple priests of important national shrines like Changu Narayan Temple, Taleju Bhawani, Kumbheshwar Temple, among others, and Maithil Brahmin (Jhā Bajé) who are mostly temple priests of smaller Hindu shrines. Chyamé/Chamaha: Traditionally fishermen, sweepers. A Scheduled Caste. Dhobi: Traditionally washermen. A Scheduled Caste. Dyahla/Podé: Traditionally temple cleaners, fishermen, sweepers. A Scheduled Caste. Gubhāju/Bajracharya: Buddhist purohits and temple priests of Kathmandu's various Buddhist shrines. Jyapu: Traditionally farmers; majority of Newar population inside Kathmandu Valley. Also includes Suwāl, Basukala, etc. (Bhaktapur Hindu Jyapus), Kumhā/Prajapati (potterers and clay workers), Awalé (brickmakers), Sāpu (descendants of Gopāl dynasty), etc. Jogi/Kapali (Newar caste): A caste associated as being descendants of the Kanphata Yogi sect. Also traditionally tailors, musicians (plays Mwaali baja). Previously, a Scheduled Caste. Chathariya Srēṣṭha: Kshatriya aristocratic bloc which includes Malla descendants, their numerous Hindu courtier clans Pradhan and Pradhananga (chief ministers and army chiefs), Amātya (ministers), Maskay (courtiers), Hada, Mathema, etc. and Kshatriya status specialists like Joshi (astrologers), Vaidya (Ayurvedic practitioners), Rajbhandārī (royal treasurers), Rajvanshi (landed gentry) Karmāchārya (Tantric priests), Kayastha (scribes), among others. Kulu/Dom: Traditionally leather workers. A Scheduled Caste. Nayé/Khadgi/Shahi: Traditionally butchers and musicians. Previously a Scheduled Caste. Panchthariya Srēṣṭha: Chief Hindu trader and administrative class including Shrestha (administrators and traders). Rajkarnikar or Halwai: Traditional confectioners and sweetmakers. Kathmandu Halwais are Buddhist, whereas Lalitpur Halwais are Hindu. Shilpakar: Wood carvers. Tamrakar: Trader and merchant group from Lalitpur; traditionally involved as coppersmiths. Urāya/Udās: Chief Buddhist trader, merchant and artisan group including Tuladhar and Bania (merchants), Kansakar (bronzesmiths), Sthapit, Kasthakar (architects/carpenters), etc.

"Nepal Bhasa" is classified as among the Sino Tibetan languages but it has greatly derived much of its grammar, words and lexicon from the influences of southern Indo European languages like Sanskrit, Prakrit, and Maithili. Newars are bound together by a common language and culture. Their common language is Nepal Bhasa or the linguistic progenitor of that language. Nepal Bhasa is the term recognised by the government. Nepal Bhasa already existed as a spoken language during the Licchavi period and is believed to have developed from the language spoken in Nepal during the Kirati period. Inscriptions in Nepal Bhasa emerged from the 12th century, the palm leaf manuscript from Uku Bahah being the first example. Nepal Bhasa developed from the 14th to the late 18th centuries as the court and state language. It was used universally in stone and copper inscriptions, sacred manuscripts, official documents, journals, title deeds, correspondence and creative writing. In 2011, there were approximately 846,000 native speakers of Nepal Bhasa. Many Newar communities within Nepal also speak their own dialects of Nepal Bhasa, such as the Dolakha Newar Language. Nepal Bhasa is of Tibeto Burman origin but has been heavily influenced by Indo Aryan languages like Sanskrit, Pali, Bengali and Maithili.

Nepal Bhasa script is a group of scripts that developed from the Brahmi script and are used primarily to write Nepal Bhasa. Among the different scripts, Ranjana Lipi is the most common. Nepal script is also known as Nepal Lipi and Nepal Akhala. Nepal Bhasa scripts appeared in the 10th century. For a thousand years, it was used on stone and copper plate inscriptions, coins (Nepalese mohar), palm leaf documents and Hindu and Buddhist manuscripts. Devanagari began to be used to write Nepal Bhasa in the beginning of the 20th century, and Nepal script has limited usage today.

Newa Autonomous State is a proposed federal state of Nepal which establishes the historical native homeland of Newa people as a federal state. The historical territories of Newars is called Nepal Mandala. The Newa Autonomous State mandates to reconstruct the district division and create an autonomous Newa province. It includes historically Newa residing settlements and Newa dominant zones of Kathmandu, Bhaktapur, Lalitpur, Newa towns of Dolakha, Newa settlements of Nuwakot, Newa settlements of Makwanpur, Newa settlements of Ramechhap, Newa settlements of Sindupalchok, Newa settlements of Kavre West.

The Newar dance consists of sacred masked dance, religious dance without the use of masks known as Dyah Pyakhan, dance performed as part of a ritual and meditation practice known as Chachaa Pyakhan (Charya Nritya in Sanskrit) and folk dance. There are also masked dance dramas known as Daboo Pyakhan which enact religious stories to the accompaniment of music.

The dance done in the tune of Dhime are Dhime dance.

Traditional Newa music consists of sacred music, devotional songs, seasonal songs, ballads and folk songs. One of the most well known seasonal songs is Sitala Maju. The ballad describes the expulsion of children from Kathmandu in the early 19th century. Another seasonal song Silu is about a pilgrimage to Gosaikunda that went wrong. Ji Waya La Lachhi Maduni is a tragedy song about a newly married couple. The ballad Rajamati about unlucky lovers is widely popular. In 1908, maestro Seturam Shrestha made the first recording of the song on gramophone disc in Kolkata. Common percussion instruments consist of the dhimay, khin, naykhin and dhaa. Wind instruments include the bansuri (flute), payntah (long trumpet) and mwahali (short trumpet), chhusya, bhusya, taa (cymbals), and gongs are other popular instruments. String instruments are very rare. Newa people call their music Dhime Baja. The musical style and musical instruments are still in use today. Musical bands accompany religious processions in which an idol of a deity is placed in a chariot or portable shrine and taken around the city. Devotional songs are known as bhajan may be sung daily in community houses. Hymn societies like Gyanmala Bhajan Khala hold regular recitals. Dapa songs are sung during hymn singing seasons at Temple squares and sacred courtyards. Gunla Bajan musical bands parade through the streets during Gunla, the 10th month of the Nepal Sambat calendar which is a holy month for Newar Buddhists. Musical performances start with an overture which is a salutation to the gods. Seasonal songs and ballads are associated with particular seasons and festivals. Music is also played during wedding processions, life cycle ceremonies and funeral processions.

The Newars are the creators of most examples of art and architecture in Nepal. Traditional Newar art is basically religious art. Newar devotional paubha painting, sculpture and metal craftsmanship are world renowned for their exquisite beauty. The earliest dated paubha discovered so far is Vasudhara Mandala which was painted in 1365 AD (Nepal Sambat 485). The murals on the walls of two 15th century monasteries in the former kingdom of Mustang in the Nepal Himalaya provide illustrations of Newar works outside the Kathmandu Valley. Stone sculpture, wood carving, repoussé art and metal statues of Buddhist and Hindu deities made by the lost wax casting process are specimens of Newar artistry. The Peacock Window of Bhaktapur and Desay Madu Jhya of Kathmandu are known for their wood carving. Building elements like the carved Newar window, roof struts on temples and the tympanum of temples and shrine houses exhibit traditional creativity. From as early as the seventh century, visitors have noted the skill of Newar artists and craftsmen who left their influence on the art of Tibet and China. Newars introduced the lost wax technique into Bhutan and they were commissioned to paint murals on the walls of monasteries there. Sandpainting of mandala made during festivals and death rituals is another specialty of Newar art. Besides exhibiting a high level of skill in the traditional religious art, Newar artists have been at the forefront of introducing Western art styles in Nepal. Raj Man Singh Chitrakar (1797–1865) is credited with starting watercolor painting in the country. Bhaju Man Chitrakar (1817–1874), Tej Bahadur Chitrakar (1898–1971) and Chandra Man Singh Maskey were other pioneer artists who introduced modern style paintings incorporating concepts of lighting and perspective.

There are seven UNESCO World Heritage Sites and 2,500 temples and shrines in the Kathmandu Valley that illustrate the skill and aesthetic sense of Newar artisans. Fine brickwork and woodcarving are the marks of Newar architecture. Residential houses, monastic courtyards known as baha and bahi, rest houses, temples, stupas, priest houses and palaces are the various architectural structures found in the valley. Most of the chief monuments are located in the Durbar Squares of Kathmandu, Lalitpur and Bhaktapur, the old royal palace complexes built between the 12th and 18th centuries. Newa architecture consists of the pagoda, stupa, shikhara, chaitya and other styles. The valley's trademark is the multiple roofed pagoda which may have originated in this area and spread to India, China, Indochina and Japan. The most famous artisan who influenced stylistic developments in China and Tibet was Arniko, a Newar youth who traveled to the court of Kublai Khan in the 13th century AD. Outside the valley, historical Newar settlements include Nuwakot, Nala, Banepa, Dhulikhel, Panauti, Dolakha, Chitlang and Bhimphedi. The Newars of Kathmandu founded Pokhara in 1752 at the invitation of the rulers of Kaski. Over the last two centuries, Newars have fanned out of the Kathmandu Valley and established trade centers and settled in various parts of Nepal. Bandipur, Baglung, Silgadhi and Tansen in west Nepal and Chainpur and Bhojpur in east Nepal contain large Newar populations. Outside Nepal, many Newars have settled in Darjeeling and Kalimpong in West Bengal, Assam, Manipur and Sikkim, India. In Sikkim, many Newars became Taksaris helping the former kingdom in establishing coinage system. Later they were made Thikadars or Sikkimese feudal lords with judicial and administrative powers within their respective estates. Newars have also settled in Bhutan. Colonies of expatriate Newar merchants and artisans existed in Lhasa, Shigatse and Gyantse in Tibet till the mid 1960s when the traditional trade came to an end after the Sino Indian War. In recent times, Newars have moved to different parts of Asia, Europe and America.

Newar religious culture is rich in ceremony and is marked by frequent festivals throughout the year. Many festivals are tied to Hindu and Buddhist holidays and the harvest cycle. Street celebrations include pageants, jatras or processions in which a car or portable shrine is paraded through the streets and sacred masked dances. Other festivals are marked by family feasts and worship. The celebrations are held according to the lunar calendar, so the dates are changeable. Mohani (Dasain) is one of the greatest annual celebrations which is observed for several days with feasts, religious services, and processions. During Swanti (Tihar), Newars celebrate New Year's Day of Nepal Sambat by doing Mha Puja, a ritual in which our own body is worshipped, which is believed to purifies and strengthens one spiritually for the coming year. Similarly, Bhai Tika is also done during Swanti. It is a ritual observed to worship and respect a woman's brothers, with or without blood relation. Another major festival is Sā Pāru when people who have lost a family member in the past year dress up as cows and saints, and parade through town, following a specific route. In some cases, a real cow may also be a part of the parade. People give such participants money, food and other gifts as a donation. Usually, children are the participants of the parade. In Kathmandu, the biggest street festival is Yenya (Indra Jatra) when three cars bearing the living goddess Kumari and two other child gods are pulled through the streets and masked dance performances are held. The two godchildren are Ganesh and Bhairav. Another major celebration is Pahan Charhe when portable shrines bearing images of mother goddesses are paraded through Kathmandu. During the festival of Jana Baha Dyah Jatra, a temple car with an image of Karunamaya is drawn through central Kathmandu for three days. A similar procession is held in Lalitpur known as Bunga Dyah Jatra which continues for a month and climaxes with Bhoto Jatra, the display of the sacred vest. The biggest outdoor celebration in Bhaktapur is Biska Jatra (Bisket Jatra) which is marked by chariot processions and lasts for nine days. Sithi Nakha is another big festival when worship is offered and natural water sources are cleaned. In addition, all Newar towns and villages have their particular festival which is celebrated by holding a chariot or palanquin procession. Paanch Chare is one of the many occasions or festivals celebrated by the Newa community, natives from Kathmandu Valley, Nepal. This is celebrated on the Chaturdasi (Pisach Chaturdashi) day according to new lunar calendar on the month of Chaitra. And also the longest jatra of Nepal Rato Machindra Nath Janka is celebrated by Newars mostly on Patan. This Jatra is one month long and contains various celebrations.

Western wear is the norm as in urban areas in the rest of the country. Traditionally men wear tapuli (cap), long shirt (tapālan) and trousers (suruwā), also called Daura Suruwal. Woman wear cheeparsi (sari) and gaa (long length shawl) while younger girls wear ankle length gowns (bhāntānlan). Ritual dresses consist of pleated gowns, coats and a variety of headresses. Jyapu women have a distinctive sari called Hāku Patāsi which is a black sari with distinctive red border. Jyapu men also have a distinctive version of the tapālan suruwā. Similarly, a shawl (gā) is worn by men and women. Traditionally, Newar women wear a shoe made out of red cloth, Kapa lakaan. It is decorated with glitters and colorful beads (potya). One of the major parts of Newar dress ups is bracelets (chūra) and mala (necklaces).

Meals can be classified into three main categories: the daily meal, the afternoon snack and festival food. The daily meal consists of boiled rice, lentil soup, vegetable curry, relish and Meat are served. The snack generally consists of beaten rice, roasted and curried soybeans, curried potato and roasted meat mixed with spices. Food is also an important part of the ritual and religious life of the Newars, and the dishes served during festivals and feasts have symbolic significance. Different sets of ritual dishes are placed in a circle around the staple Bawji (rice flakes or Flattened) to represent and honour different sets of deities depending on the festival or life cycle ceremony. Kwāti (क्वाति soup of different beans), kachilā (कचिला spiced minced meat), chhoyalā (छोयला water buffalo meat marinated in spices and grilled over the flames of dried wheat stalks), pukālā (पुकाला fried meat), wo (वः lentil cake), paun kwā (पाउँक्वा sour soup), swan pukā (स्वँपुका stuffed lungs), syen (स्येँ fried liver), mye (म्ये boiled and fried tongue), sapu mhichā (सःपू म्हिचा leaf tripe stuffed with bone marrow), sanyā khunā (सन्या खुना jellied fish soup) and takhā (तःखा jellied meat) are some of the popular festival foods. Dessert consists of dhau (धौ yogurt), sisābusā (सिसाबुसा fruits) and mari (मरि sweets). Thwon (थ्वँ rice beer) and aylā (अयला local alcohol) are the common alcoholic liquors that Newars make at home. Traditionally, at meals, festivals and gatherings, Newars sit on long mats in rows. Typically, the sitting arrangement is hierarchical with the eldest sitting at the top and the youngest at the end. Newar cuisine makes use of mustard oil and a host of spices such as cumin, sesame seeds, turmeric, garlic, ginger, mint, bay leaves, cloves, cinnamon, pepper, chilli and mustard seeds. Food is served in laptya (लप्त्य plates made of special leaves, held together by sticks). Similarly, any soups are served in botā (बोटा bowls made of leaves). Liquors are served in Salinchā (सलिंचाः bowls made of clay) and Kholchā (खोल्चाः small metal bowls). Newar people are much innovative in terms of cuisine. They have a tradition to prepare various foods according to the festivals. Some of the popular cuisines that are prepared with the festivals are: