Аэропа: дочь Цефея и мать героев Микен

the daughter of Cepheus

In Greek mythology, Aerope (Ancient Greek: Ἀερόπη) was a Cretan princess as the daughter of Catreus, king of Crete. She was the sister to Clymene, Apemosyne and Althaemenes. Aerope's father Catreus gave her to Nauplius, to be drowned, or sold abroad, but Nauplius spared her, and she became the wife of Atreus, or Pleisthenes, (or both?) and by most accounts the mother of Agamemnon and Menelaus. While the wife of Atreus, she became the lover of his brother Thyestes, and gave Thyestes the golden lamb, by which he became the king of Mycenae.

Aerope's father was Catreus, the son of Minos, and king of Crete. Catreus had two other daughters, Clymene and Apemosyne, and a son Althaemenes. According to most accounts, Aerope was the mother of Agamemnon and Menelaus, usually by Atreus, but sometimes Pleisthenes. According to some accounts, Aerope was instead the mother, by Atreus, of Pleisthenes, and when Pleisthenes died young, his sons, Agamemnon and Menelaus, were adopted by Atreus, or in others, Aerope was perhaps the wife of both Atreus and Pleisthenes, having married Atreus after Pleisthenes died, with Atreus adopting her children from the first marriage. Such accounts were perhaps attempts to reconcile separate traditions. According to Hyginus, Aerope was the mother by Thyestes of two sons, Tantalus and Pleisthenes, and that these were the children that Atreus famously fed to Thyestes. According to some accounts Aerope was also the mother of a daughter Anaxibia.

According to the tradition followed by Euripides in his lost play Cretan Women (Kressai), Catreus found Aerope in bed with a slave and handed her over to Nauplius to be drowned, but Nauplius spared Aerope's life and she married Pleisthenes. Sophocles, in his play Ajax, may also refer to Aerope's father Catreus finding her in bed with some man, and handing her over to Nauplius to be drowned, but the possibly corrupt text may instead refer to Aerope's husband Atreus finding her in bed with Thyestes, and having her drowned (see below). However the mythographer Apollodorus followed a different tradition, with no mention of any sexual transgression. Catreus, having received an oracle saying that he would be killed by one of his children, gave Aerope and her sister Clymene to Nauplius to be sold off in foreign lands (Aerope's brother Althaemenes had found out about the prophecy and fearing that he would be the one to kill Catreus, took Aerope's other sister Apemosyne with him and fled Crete for Rhodes). Here too Aerope ends up as the wife of Pleisthenes.

From Crete, Aerope was taken to Mycenae. There, while the wife of Atreus, she became the lover of Atreus' twin brother Thyestes and involved in the brothers' power struggle for the kingship of Mycenea, and their blood feud. Atreus and Thyestes were the sons of Pelops and Hippodamia. Their desire for their father's throne led to the murder of their half brother Chrysippus, because of which they were banished, and sought refuge in Mycenae. When the Perseid dynasty came to an end, the Myceneans received an oracle saying they should choose a son of Pelops as their king. Aerope stole the golden lamb (a portent linked to the kingship of Mycenae) from her husband Atreus and gave it to Thyestes, so that the Myceneans would choose Thyestes as their king. From Byzantine period annotations to Euripides' Orestes we learn that, in some unspecified Sophocles work, Atreus cast Aerope into the sea in revenge for her adultery and theft of the golden lamb.

Mentions of Aerope apparently occurred as early as "Homer" and "Hesiod". An Iliad scholium tells us that:
According to Homer, Agamemnon was the son of Pelops’ son Atreus, and his mother was Aerope; but according to Hesiod he was the son of Pleisthenes [and Aerope?]. Since Aerope is not in Homer's Iliad or Odyssey (where Agamemnon and Menelaus were the sons of Atreus, with no mother mentioned), the scholiast is presumably taking the Homeric reference from somewhere in the Epic Cycle, which was also attributed to Homer. Fragmentary lines from the Hesiodic Catalogue of Women seem to make Aerope, (without naming a father) the mother of three sons Agamemnon, Menelaus (and Anaxibios?). While the Byzantine scholar John Tzetzes says that according to "Hesiod", Aerope was, by Atreus, the mother of Pleisthenes.

The story of Aerope, Atreus and Thyestes, was popular in Greek tragedy, however no complete plays on the story survive. Aeschylus' play Agamemnon, contains several obscure allusions to the story, which indicate that, by at least 458 BC, the story was well known. In that play, Cassandra hints at Aerope's affair with Thyestes, where he is referred to as "the one who defiled" his "brother's bed". There are many references to Aerope in the plays of Euripides. She was apparently an important character in his lost tragedy Cretan Women. The play told how Aerope was "secretly violated by a servant", and that when her father discovered this, he gave her to Nauplius to be drowned, but instead Nauplius gave her in marriage to Pleisthenes. According to the scholiast on Aristophanes' Frogs 849, her behavior in the play was "like a whore's". This, along with Euripides treatment of other "profligate women" suggests that the play dealt with Aerope's seduction of Thyestes, rather than Thyestes' seduction of Aerope. Although she was given to Pleisthenes as his wife, in his Cretan Women, in his plays Orestes, and Helen, Euripides has Agamemnon and Menelaus as the sons of Aerope and Atreus. Also in his Orestes, he refers to the "treacherous love of Cretan Aerope in her treacherous marriage", while in his Electra, he tells us that Thyestes, "persuaded Atreus' own wife to secret love, and carried off to his house the portent; coming before the assembly he declared that he had in his house the horned sheep with fleece of gold." Euripides possibly also wrote a play Thyestes. Sophocles, in his play Ajax, refers to Aerope being found in bed with a lover, and ordered drowned by someone's "father". As the text stands, the "father" is Aerope's, and the reference is to Catreus giving her to Nauplius to be drowned, as in Euripide's Cretan Women. However, a small "correction" to the text would make the father Agamemnon's, and the reference would then be to Atreus finding Aerope in bed with Thyestes. There were several other plays by Sophocles, all lost, which presumably also dealt with the story: Atreus, Thyestes (possibly more than one), and Thyestes in Sicyon. Byzantine scholia to Euripides' Orestes 812, possibly referring to the passage from the Ajax noted above, say that in some (unnamed) play by Sophocles, Atreus "revenged himself on his wife Aerope (both because of her adultery with Thyestes and because she gave away the lamb) by casting her into the sea". Agathon, wrote a play titled Aerope (and a Thyestes), and perhaps so did the younger Carcinus. We are told that in some such play, Alexander of Pherai was moved to tears by the performance of the actor Theodorus as Aerope, suggesting a sympathetic portrayal.

The stories told about Aerope, share elements with those told about Auge and Danae. These elements include, foretold killings, sexual impurity by daughters, and their subsequent punishment by their fathers, by being cast into the sea, or given away to be sold overseas. Auge was the daughter of Aleus, king of Tegea, and the mother of the hero Telephus. According to one version of the story, Aleus had received an oracle that his sons would be killed by the son of Auge, so Aleus made Auge a priestess of Athena, requiring her to remain a virgin on pain of death. Nevertheless, she became pregnant by Heracles. Then, by various accounts, she was either cast into the sea, or given to Nauplius to be either drowned or sold overseas, however in all these accounts she ended up in Mysia as the wife of King Teuthras. Danae was the daughter of Acrisius, king of Argos, and the mother of the hero Perseus. An oracle told Acrisius that he would be killed by the son of Danae, so he locked her away. Nevertheless, Danae became pregnant, by Zeus according to most accounts, and was cast into the sea by her father, but survived through the intercession of Zeus.