Антиопа: Мать Амфиона в греческой мифологии

Greek mythological figure
the mother of Amphion

In Greek mythology, Antiope (/æ//n/'/t//aɪ//ə//p//i/; Ancient Greek: Ἀντιόπη derived from αντι anti "against, compared to, like" and οψ ops "voice" or means "confronting") was the daughter of the Boeotian river god Asopus, according to Homer; in later sources she is called the daughter of the "nocturnal" king Nycteus of Thebes or, in the Cypria, of Lycurgus, but for Homer her site is purely Boeotian. She was the mother of Amphion and Zethus.

Her beauty attracted Zeus, who, assuming the form of a satyr, rapes her. A. B. Cook noted that her myth "took on a Dionysiac colouring, Antiope being represented as a Maenad and Zeus as a Satyr". This is the sole mythic episode in which Zeus transforms into a satyr. Being pregnant with Zeus's child, Antiope feared the wrath of her father, Nycteus, and fled to Sicyon, where she married Epopeus. After this she was carried off by Epopeus, who was venerated as a hero in Sicyon; he would not give her up till compelled by her uncle Lycus. Lycus pursued Antiope after his brother Nycteus committed suicide because of Antiope's disgrace. Both were left to be brought up by herdsmen. At Thebes Antiope now suffered from the persecution of Dirce, the wife of Lycus, but at last escaped towards Eleutherae, and there found shelter, unknowingly, in the house where her two sons were living as herdsmen. In Euripides, the descent of Hermes stops the brothers from putting their uncle to death; Lycus then resigns power in the Cadmeia of Thebes to the twins. For the treatment of Dirce, it is said, Dionysus, to whose worship she had been devoted, visited Antiope with madness, which caused her to wander restlessly all over Greece until she was cured, and married by Phocus of Tithorca, on Mount Parnassus, where both were buried in one grave. Amphion became a great singer and musician after Hermes taught him to play and gave him a golden lyre; Zethus was a hunter and herdsman. Amphion and Zethus are said to have established the fortifications of Thebes. Together they built and fortified Thebes, huge blocks of stone forming themselves into walls at the sound of Amphion's lyre. Amphion married Niobe, and killed himself after the loss of his wife and children. Zethus married Aedon, or sometimes Thebe. The brothers were buried in one grave.

At Sicyon, Antiope was important enough that a chryselephantine cult image was created of her and set up in the temple of Aphrodite. Pausanias speaks of it. Only one priestess, an elderly woman, was permitted to enter the cella of the temple, with a young girl chosen each year, to serve as Lutrophoros. Euripides' Antiope, presented about 408 BCE, was widely quoted, in Plato's Gorgias and many other authors, resulting in a large array of fragments. In 1890 Flinders Petrie discovered further papyrus fragments, which had been reused in constructing a 3rd century BCE Ptolemaic mummy case found in the Fayoum; the palaeography suggested that the scroll was old before it was reused as waste, making these fragments the earliest surviving text of any Greek play; the discovery occasioned a rash of new readings of the existing fragments. The modern comprehensive reconstruction of all the fragments is that of Jean Kambitsis, ed. and commentator, L'Antiope d'Euripide (Athens, 1972).

Burkert notices similarities between the myth of Antiope and her sons and the Athenian myth of Athena Polias and Erechtheus. Antiope's twin sons were Amphion, son of Zeus, and Zethus, son of the mortal Epopeus. Another pair of twins with dual parentage are the Dioscuri, who often appear as snakes, protecting temples. Dionysos, to whose worship Antiope was devoted, visited her with madness, causing her to wander restlessly all over Greece until she was cured. Io's sons Cadmus and Danaos returned to Greece, where they became kings of Thebes and Argos respectively. The trope of a city founded by royal twins also appears in the myth of Romulus and Remus, who founded Rome.