Технопрогрессивизм: Сближение технологий и социальных изменений.

Stance of active support for the convergence of technological and social change

Techno progressivism, or tech progressivism, is a stance of active support for the convergence of technological change and social change. Techno progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self actualization and self realization".

Techno progressivism maintains that accounts of progress should focus on scientific and technical dimensions, as well as ethical and social ones. For most techno progressive perspectives, then, the growth of scientific knowledge or the accumulation of technological powers will not represent the achievement of proper progress unless and until it is accompanied by a just distribution of the costs, risks, and benefits of these new knowledges and capacities. At the same time, for most techno progressive critics and advocates, the achievement of better democracy, greater fairness, less violence, and a wider rights culture are all desirable, but inadequate in themselves to confront the quandaries of contemporary technological societies unless and until they are accompanied by progress in science and technology to support and implement these values. During the November 2014 Transvision Conference, many of the leading transhumanist organizations signed the Technoprogressive Declaration. The Declaration stated the values of technoprogressivism.

Bioconservatism (a portmanteau word combining "biology" and "conservatism") is a stance of hesitancy about technological development especially if it is perceived to threaten a given social order. Strong bioconservative positions include opposition to genetic modification of food crops, the cloning and genetic engineering of livestock and pets, and, most prominently, rejection of the genetic, prosthetic, and cognitive modification of human beings to overcome what are broadly perceived as current human biological and cultural limitations. Typically less sweeping as a critique of technological society than bioluddism, the bioconservative perspective is characterized by its defense of the natural, deployed as a moral category. Media theorist Douglas Rushkoff with his accounts of open source. Cultural critic Mark Dery and his accounts of cyberculture. Science journalist Chris Mooney with his account of the U. S. Republican Party's "war on science". Futurist Bruce Sterling with his Viridian design movement. Futurist Alex Steffen and his accounts of bright green environmentalism through the Worldchanging blog. Science journalist Annalee Newitz with her accounts of the Biopunk. Bioethicist James Hughes of the Institute for Ethics and Emerging Technologies with his accounts of democratic transhumanism.

Technocritic Dale Carrico, who has used "techno progressive" as a shorthand to describe progressive politics that emphasize technoscientific issues, has expressed concern that some "transhumanists" are using the term to describe themselves, with the consequence of possibly misleading the public regarding their actual cultural, social and political views, which may or may not be compatible with critical techno progressivism.