Введение
Илла – небольшой город, расположенный на берегу реки Нигер, в районе Ошимили Северный местного самоуправления штата Дельта Нигерии. Он находится на возвышенности, примерно в двадцати пяти километрах к северу от Асабы, столицы штата. Илла – один из городов штата Дельта, где говорят на языке игбо, жители которого принадлежат к западной этнической группе игбо, часто называемой народом Аниома или дельта-игбо. Непосредственными соседями Иллы являются Эбу на севере, Асаба и Угболу на юге, Аквукву Игбо на западе и величественная река Нигер на востоке. Город состоит из девяти деревень: Умуагву, Умутей, Аяджи, Укумеге, Умутедем, Оня, Укпологву, Огбе Олу и Огбе Орджи.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Происхождение**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Жители Иллы возводят свое происхождение к трем различным источникам. К трем источникам этнического происхождения, на которые ссылаются жители Иллы, относятся игбо, игала и Бенин:
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(i) Потомки игбо: Умуагву, Умутей, Аяджи, Умутедем, Оня и Огбе Орджи.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(ii) Потомки игала: Укпологву, Огбе Олу.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(iii) Потомки Бенина: Укумеге.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Происхождение от игбо**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(i) Умутей Эдем, Умутей, Аяджи и Умуагву
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Эти четыре квартала первыми поселились в Илле. Предполагается, что они происходят из народа игбо, хотя, согласно устной традиции, их матерью была представительница игбо, а отец – игала. Правдоподобная версия устной традиции города гласит, что у человека по имени Ификуаним Эри, второго сына своего отца, было несколько детей, среди которых был Ика Эри, основавший Омо Ика Ибери (что означает «рынок человека по имени Ика из Эри»). Название Омо Ика Ибери трансформировалось в Иторморка, которую сегодня жители Иллы признают как первоначальную землю, занимаемую их предками, первыми поселенцами города. У Эри был сын по имени Илла, который, в свою очередь, от двух жен родил пятерых детей. Первая жена родила ему Эдема, Утея и Нвабуку (Аяджи), а вторая жена – двоих детей: Иягбо и Агу. Эти дети стали основателями различных деревень, носящих их имена. Однако из-за небезопасности проживания на берегу реки, где они постоянно подвергались нападениям с восточного берега реки Нигер, пятеро братьев перебрались вглубь страны, в более безопасное место. Прибыв туда, они прогнали народ Укала, которого там встретили, и назвали это место «Ala amaka», что на языке игбо означает «Эта земля очень хороша». Название было сокращено до Ала («эта земля»), которое впоследствии было искажено европейцами и стало Илла, его нынешним названием.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(ii) Квартал Онья
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Жители Оньи, прибывшие в Илла позже, утверждают, что пришли из Осамеле, города в районе Огбару нынешнего штата Анамбра. Возглавляемый принцем Огу, наследником, восхождение которого на престол задерживалось долголетием отца, он решил основать свою собственную территорию для правления. В этой попытке он столкнулся с Эдайкеном в Оморке. Однако два военачальника заключили соглашение, согласно которому Огу мог поселиться на берегу реки Илла (Оту Эке) и управлять автономным сообществом. Он должен был сотрудничать с Иллой в обеспечении безопасности с этого направления. Связь этой группы с игбо очевидна, поскольку они мигрировали из родного города Осамеле, города игбо.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(iii) Огбе Орджи
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Жители Огбе Орджи происходят от человека игбо по имени Чика, который, как считается, основал деревню. Чика был родственником Угбе, первого сына Чиджулу. Он женился на сестре Чики и решил поселиться в Илле, где его радушно приняли. Согласно устной традиции, Чика решил посадить дерево ироко (дерево Орджи) на участке земли, выделенном ему жителями Иллы, в качестве ориентира для своих родственников с Востока, когда они приезжали к нему в гости.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Происхождение от Бенина**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Жители Укумеге из Иллы утверждают, что происходят из Бенина. Согласно устной традиции, они происходят от Эдайкена, принца древнего королевства Бенин. В ходе своих приключений из Бенина к восточным границам Эдайкен прибыл в Илла, где пятеро основателей города (Эдем, Утей, Нвабуку и Агу) умоляли его помочь им раз и навсегда победить врагов с другой стороны реки Нигер, которые с тех пор, как они поселились на земле Илла, не прекращали их терроризировать. Эдайкен принял задание и, успешно защитив жителей Иллы от агрессоров, получил участок земли для поселения, чтобы продолжать защищать город. Этот квартал стал известен как Укумеге.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Происхождение от игала**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Две группы поселенцев в Илле происходят из игала. Это жители Укпологву и Огбе Олу.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(i) Квартал Укпологву
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Жители Укпологву прибыли в Илла раньше жителей Огбе Олу. Согласно устной традиции, Укпологву был основан Огу, наследным принцем Игаланда, которому не разрешили сменить отца на троне Атта Игаланда из-за отсутствия сына-мужчины. В отчаянии он отправился в самоизгнание в Игаланде, известном как Оде Укпологву. Чтобы еще больше отдалиться от унижения, он отправился вниз по реке Нигер, пока не прибыл в Оморка, где его приняли и разместили четверо братьев, которые первыми поселились там. Он поселился там и основал деревню, известную сегодня как Укпологву в Илле.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
(ii) Квартал Огбе Олу
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Как и жители Укпологву, жители Огбе Олу возводят свое происхождение к Игаланду. Их привел в Илла принц игала по имени Акинжогула, их предок.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Управление**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
В Илле действует геронтократия – система управления, наделяющая лидерством старейших членов общины. Городом управляет Совет, известный как Огбелани в Совете, во главе с самым старым Оби, который является Оби Огбелани города. Каждой из девяти деревень руководит самый старый мужчина, занимающий должность Диокупа Огбе. В случае деревни Укумеге старейший мужчина становится не только Диокупа, но и занимает должность Иясе Иллы. Как Иясе, он автоматически занимает должность и выполняет функции премьер-министра города. Огбелани в Совете состоит из назначенных представителей различных деревень Иллы.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Экономика**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Традиционно жители Иллы занимаются подсобным сельским хозяйством и рыболовством, а также торговлей, особенно со своими восточными соседями, с которыми они торгуют, в частности, ямсом, рисом и рыбой. Город в основном процветает как промежуточный рынок для торговцев из внутренних городов, которые приезжают в Илла для покупки этих товаров. В определенные дни рынка торговцы из-за пределов Иллы стекаются на прибрежные рынки Иллы, чтобы купить большие количества ямса, рыбы и других продуктов питания. В колониальные времена Илла служила стратегическим торговым пунктом в этой части штата благодаря своему географическому положению на побережье реки Нигер, что позволяло ей принимать услуги лодок, предоставляемые United Africa Company (U. A. C.). Путешественники из внутренних районов, которые хотели добраться до северных частей страны, обычно пользовались услугами лодок в Илле, которые доставляли их в такие города, как Баро и Локоджа.
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
**Религиозные убеждения**
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
В далеком прошлом Илла была городом, где поклонялись традиционным религиям. Сегодня значительная часть населения по-прежнему исповедует традиционные религиозные культы. Прибытие христианских миссионеров в город в конце девятнадцатого века начало менять религиозные практики жителей Иллы. Первыми прибыли представители Римско-католической церкви в 1880-х годах, и к 1904 году строительство первой церкви в городе было завершено. Сегодня более 80% жителей Иллы являются христианами…
Illah is a small town located on the bank of the River Niger, in Oshimili North Local Government Area of Delta State of Nigeria. It is situated on a table land, some twenty five kilometres north of Asaba, the State capital. Illah is one of the Ibo speaking towns in Delta State, whose people belong to the Western Igbo Ethnic group who are often referred to as Anioma people or Delta Igbos. Illah has as her immediate neighbours, Ebu to the North, Asaba and Ugbolu to the South, Akwukwu Igbo to the West and the majestic River Niger to the East. The town is made up of Nine villages, namely Umuagwu, Umutei, Ajaji, Ukwumege, Umutedem, Onya, Ukpologwu, ''''', Ogbe Olu and Ogbe Orji. Origins
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
The Illah people trace their origin to three different sources. The three sources of ethnic descent which the Illah people lay claim to include Igbo, Igala and Benin: (i) The Igbo Descendants: Umuagwu, Umutei, Ajaji, Umutedem, Onya, and Ogbe Orji
(ii) The Igala Descendants: Ukpologwu, Ogbe Olu (iii) The Benin Descendants: Ukwumege1. The Igbo Origin(i) Umutei Edem, Umutei, Ajaji and Umuagwu
These four quarters were the first to settle at Illah. They are assumed to be of Igbo extraction, even though according to oral tradition, it was their mother who was Igbo, while their father was of Igala origin. A plausible version of the town's oral tradition claims that a man called Ifikuanim Eri, who was the second son of his father's children, had several children, among whom was Ika Eri, who founded Omo Ika Iberi, (meaning ‘the market of a man called Ika of Eri’). The name Omo Ika Iberi metamorphosed into what became known as Itormorka, which the Illah people recognise today as the original land occupied by their ancestors, the first settlers in the town. Eri had a son called Illah, who, in turn, begot five children from his two wives. The first wife begot Edem, Utei, and Nwabukwu (Ajaji), while his second wife had two children for him: Iyagbo and Agwu. These children eventually became the founders of the different villages which bear their names. However, owing to the insecure nature of the river bank dwelling, where they were incessantly attacked by aggressors from across the River Niger on the eastern flank, the five brothers moved inland to a more secure place. On arrival at the place, they chased away the Ukala people who they met there, and named the place “Ala amaka”, which in Igbo means “This land is very good”. The name was subsequently shortened to Ala (meaning “this land”), a name that was ultimately corrupted by the white man to become IIlah, its present name. (ii) Onyah Quarter
The Onyah people, who arrived in Illah much later, are said to have come into Illah from Osamele, a town in the Ogbaru Local Government Area, of the present day Anambra State. Led by Prince Ogwu, the heir apparent whose ascent to the throne was being frustrated by the father’s longevity, decided to found his own territory to rule. In this attempt, he clashed with Edaiken at Omorka. The two war lords, however, struck an agreement whereby Ogwu was allowed to settle at the Illah waterside (Otu Eke) and rule over an autonomous community there. He was to cooperate with Illah in terms of providing security for Illah from that axis. The Igbo connection of this group is evident, given the fact that they migrated from their native Osamele, an Igbo town. (iii) Ogbe Orji
The people of descended from an Igbo man, by name Chika, who is believed to have founded the village. Chika was a brother in law to Ugbe, who was Chijulu’s first son. He married Chika’s sister and eventually decided to settle at Illah, where he was very welcome. According to oral tradition, Chika decided to plant an iroko tree (Orji tree) in the area allocated to him by the Illah people, as a signpost, to guide his relations from the East, whenever they came to visit him in his new abode.2. The Benin OriginThe Ukwumege people of Illah lay claim to Benin descent. According to oral tradition, they are said to have descended from Edaiken, a Prince of the Ancient Benin kingdom. In the course of Edaiken's adventures from Benin towards the Eastern boundaries, he arrived at Illah, where the five co founders of the town (Edem, Utei, Nwabukwu and Agwu), pleaded with him to assist them in overcoming, once and for all, their enemies from across the River Niger, in their eastern boundary, who had not stopped terrorising them ever since they settled on Illah soil. Edaiken, accepted the assignment, and having successfully executed the task of defending the Illah people against heir aggressors, was given an area of the town to settle, so that he could continue to defend the town. It is this quarter that became known as Ukwumege.3. The Igala OriginTwo groups of settlers in Illah are of Igala descent. These are the Ukpologwu and the Ogbe Olu people. (i) Ukpologwu Quarter
The Ukpologwu people arrived in Illah before the Ogbe Olu people. According to oral tradition, Ukpologwu was founded by Ogwu, the crown prince of Igalaland who was not allowed to succeed his father as the Attah of Igalaland, because he did not have a male child. Out of frustration, he went on self exile in Igalaland known as Ode Ukpologwu. In a bid to further distance himself from the humiliation he was facing, he travelled down along the River Niger until he arrived at Omorka where he was received and accommodated by the four brothers who were the first to settle there. He thus settled there and founded the village known as Ukpologwu in Illah today. (ii) Ogbe Olu Quarter
Just like the Ukpologwu people, the Ogbe Olu people trace their origin from Igalaland. They were, however led to Illah by an Igala prince called Akinjogula who is their progenitor. Government
Illah operates a gerontocracy, a system of government that confers leadership on the oldest people in the community. The town is governed by a Council known as the Ogbelani in Council, and presided over by the oldest Obi, who is the Obi Ogbelani''' of the town. Each of the nine villages is headed by the oldest male, who thus occupies the position of Diokpa Ogbe. In the case of Ukwumege village, the oldest man becomes not only the Diokpa but, at same time, occupies the position of the Iyase of Illah. As Iyase, he automatically assumes the position of, and exercises the function of, the Prime Minister of the town. The Ogbelani in Council is made up of nominated representatives of the various villages in Illah. Economy
Traditionally, Illah people are subsistence farmers and fishermen; they equally engage in trading, particularly with their eastern neighbours, with whom they trade notably in yams, rice and fish. The town thrives essentially as a middle market for traders from the hinterland towns, who come down to Illah to purchase these commodities. On specific market days, traders from outside Illah throng the Illah coastal markets to buy large quantities of yams, fish and other food commodities. In colonial times, Illah served as a strategic trade post in that part of the State, thanks to its geographic location on the coast of the River Niger, which enabled it to host the boat services provided by the United Africa Company (U. A. C.). Travellers from the hinterland, who wanted to go the Northern parts of the country, usually availed themselves of the boat services at Illah, which took them to such towns as Baro and Lokoja. Religious beliefs
Illah was, in the distant past, a town of traditional religion worshippers. Today, a sizeable proportion of the populace still engage in traditional religious worship. The arrival of Christian missionaries in the town towards the end of the nineteenth century began to change the worship pattern of Illah people. The Roman Catholic Church was the first to arrive the town, in the 1880s, and by 1904, the construction of the first church in the town was already completed. Today, over 80% of the Illah people are acclaimed Christians of various denominations, with the larger majority professing the Catholic faith. Tradition and culture
Illah people have a high regard for their tradition and culture. One major area where the regard for culture and tradition is manifested among the Illah people is
in respect of traditional title taking. Such titles include major ones like the Alor title and the Ichinmo title. The Alor title, which is the highest title of the land, is particularly revered by the Illah people, as it attracts considerable respect from the people. No Illah person is expected to take this title if his father is still alive. Cultural festivities, which include in particular the annual New Yam Festival (Emime''), are warmly observed among the Illah people. The love for their culture and tradition is so high among the Illah people that despite the high level of enlightenment achieved by the people, they have remained essentially a culture loving people.
Вклад в национальный рост
Илла, рано приняв западное образование, воспитала немало преданных граждан, внесших значительный вклад в национальную жизнь и развитие страны. Город продолжает уверенно развиваться и добиваться больших успехов в различных сферах деятельности.
Illah, having embraced western education early, the town has produced a good number of dedicated citizens who have contributed in various ways to national life and growth. The town continues to make giant strides in various areas of endeavour in the course of her development.