Тарпана: Ведическое подношение и ритуал с кунжутом

Offering in Vedic practice

Tarpana or Tarpaṇa (, , , ) is a term in the Vedic practice that refers to an offering made to divine entities. It refers to the act of offering as well as the substance used in the offering. Tilatarpana (तिलतर्पण, তিলতর্পণ, ತಿಲತರ್ಪಣ, திலதர்பணம்) is a specific form of tarpana involving libations offered to the pitri (deceased ancestors) using water and sesame seeds during Pitru Paksha or as a death rite. Tarpana is a form of arghya (an offering). It is offered to all devas as well as the Navagrahas whenever mulamantra is recited as japa.

Tilatarpana is the tarpana (or arghya) offered to pitrs (departed ancestors) by male descendants who do not have a living father. This is offered at the first annual shraddha (death anniversary) and during subsequent annual shraddhas, amavasyas (new moon days), sankramanas (solar ingresses), eclipses, and during visits to selected holy places of pilgrimage.

Black tila seeds (gingelly seeds which are black and white are eaten with jaggery on makar sankrati usually on January 14/15 in north India, but only black gingelly is used in tarpana), used along with water as the offering. The yagnopavita (sacred thread) is to be worn in the opposing position (i. e., on the right shoulder, which is termed as prāchīnāvīti, प्राचीनावीति or apsabhya in Sanskrit). A pavitra (ring) made of kusha grass should be worn on the ring finger of the right hand and kusha grasses in left fingers horizontally called tekusha.

Gingelly is not to be confused with sesame, which is from a large tree; gingelly is a small seed that stores energy and hence is considered a favorite of all Devas, Shani (Saturn) and pitrus. Lord Ganesha is commonly offered pancha kajjaya, a delicacy made using sesame. Lord Shiva is worshipped with sesame seeds (tilakshata). For Lord Vishnu, Lord Brahma, Goddess Laxmi and Goddess Saraswati, gingelly seeds are used in their favorite eatables. It is used as a homa dravya (an ingredient in the fire offerings) in many havans and homas. Therefore, tila (gingelly) and tilatarpana should not be dismissed as inauspicious.

It is believed that one's pitrs eagerly await tarpana. If no offering is made, they return to their places disappointed, and the descendant misses their blessings that he would have received, if he had performed his filial duties. Kosha Kushi  is an important ritual item used in the Tantric worship of the Divine Mother and represents the yoni and womb of the Goddess, as well as the astral body within the physical body and the microcosm within the macrocosm.