Шлем Бога: Эксперименты по изменению сознания.

Device alleged to alter consciousness
The God helmet is an experimental apparatus originally called the Koren helmet after its inventor Stanley Koren. It was developed by Koren and neuroscientist Michael Persinger to study creativity, religious experience and the effects of subtle stimulation of the temporal lobes. Reports by participants of a "sensed presence" while wearing the God helmet brought public attention and resulted in several TV documentaries. The device has been used in Persinger's research in the field of neurotheology, the study of the purported neural correlates of religion and spirituality. The apparatus, placed on the head of an experimental subject, generates very weak magnetic fields, that Persinger refers to as "complex". Like other neural stimulation with low intensity magnetic fields, these fields are approximately as strong as those generated by a land line telephone handset or an ordinary hair dryer, but far weaker than that of an ordinary refrigerator magnet and approximately a million times weaker than transcranial magnetic stimulation. Persinger reports that many subjects have reported "mystical experiences and altered states" while wearing the God Helmet. The foundations of his theory have been criticized in the scientific press. Anecdotal reports by journalists, academics and documentarists have been mixed and several effects reported by Persinger have not yet been independently replicated. One attempt at replication published in the scientific literature reported a failure to reproduce Persinger's effects and the authors speculated that the suggestibility of participants, improper blinding of participants or idiosyncratic methodology could explain Persinger's results. Persinger argues that the replication was technically flawed, but the researchers have stood by their replication. However, one group has published a direct replication of one God Helmet experiment. Other groups have reported no effects at all

The God Helmet was not specifically designed to elicit visions of God, which proposes that the human sense of self has two components, one on each side of the brain, that ordinarily work together but in which the left hemisphere is usually dominant. causing what Persinger refers to as "interhemispheric intrusions". Persinger theorises that many paranormal experiences, feelings of having lived past lives, felt presences of non physical beings, ghosts, muses, and other "spiritual beings", are examples of interhemispheric intrusions (an idea originally proposed in 1976 in Julian Jaynes' bicameral mentality hypothesis). The God Helmet experiments were also intended, though not specifically designed (see above), to validate the idea that religious and mystic experiences are artifacts of temporal lobe function.

Persinger uses a modified snowmobile helmet that incorporates solenoids placed over the temporal lobes. This device produces magnetic fields that Persinger describes as "weak but complex" (1 microTesla). The pattern of fluctuation in these magnetic fields is derived from physiological sources, for example patterns that appear in EEG traces taken from limbic structures. The purpose of exposing magnetic fields patterned after neurophysiological sources, such as the burst firing profile of the amygdala, is to enhance the probability of activating the structure from which the signal was derived. The sessions are conducted with the subject seated in an acoustic chamber. The acoustic chamber is also a Faraday cage,

Neither the God Helmet, nor technologies derived from it, are examples of transcranial magnetic stimulation (TMS), which uses magnetic fields on the order of one million times stronger than those used in Persinger's lab. In contrast, Persinger's apparatus uses weak complex magnetic signals patterned after physiological processes, such as one derived from limbic burst firing.

Most reports from Persinger's lab consist of people sensing "presences"; people often interpreted these to be that of angels, a deceased being known to the subject, or a group of beings of some kind. There have also been reports in which the participant has experienced what they perceive as God. Persinger reports that "at least" 80 percent of his participants experience a presence beside them in the room, and others report less evocative experiences of "another consciousness or sentient being".

The scientist and science writer Richard Dawkins, appearing in the BBC science documentary series Horizon, did not have a 'sensed presence' experience, but instead felt at times 'slightly dizzy', 'quite strange' and had sensations in his limbs and changes in his breathing. He summarised his experience as follows: "It pretty much felt as though I was in total darkness, with a helmet on my head and pleasantly relaxed". In contrast, the experimental psychologist, and former parapsychology researcher, Susan Blackmore said: "When I went to Persinger's lab and underwent his procedures I had the most extraordinary experiences I've ever had I'll be surprised if it turns out to be a placebo effect."

In December 2004 Nature reported that a group of Swedish researchers led by Pehr Granqvist, a psychologist at Uppsala University in Sweden, had attempted to replicate Persinger's experiments under double blind conditions, and were not able to reproduce the effect. and they stand by their replication. has also been questioned.

Persinger and colleagues also developed a device nicknamed "The Octopus" which uses solenoids around the whole brain, in a circle just above subject's ears. Commercial versions of the God helmet, Octopus and associated devices are sold by Persinger's research associate Todd Murphy, and he reports that his devices are able to modulate emotional states in addition to enhancing meditation and generating altered states. One experiment found no changes in emotional responses to photographs whether the device was on or off, Persinger and colleagues report significant changes in subjects' EEG during stimulation with a Shakti system. In one report by Persinger's lab, published in the fringe journal NeuroQuantology, these changes were correlated with an out of body experience. One published attempt to test Persinger's theories regarding the psychological effects of environmental magnetic fields, used whole body exposure to magnetic fields and ultrasound in freely moving participants to create a "haunted room" within which it was hoped subjects would sense a "presence". The study found that reports of unusual experiences were unrelated with the presence or absence of "complex" environmental electromagnetic fields similar to Persinger's. They speculated that the effects were likely due to suggestibility, though they did not directly measure it.