St John Passion

1724 musical composition by Johann Sebastian Bach
other musical settings of the Passion according to St John

The Passio secundum Joannem or St John Passion (Johannes Passion), BWV 245, is a Passion or oratorio by Johann Sebastian Bach, the earliest of the surviving Passions by Bach. It was written during his first year as director of church music in Leipzig and was first performed on 7 April 1724, at Good Friday Vespers at the St. Nicholas Church. The structure of the work falls in two halves, intended to flank a sermon. The anonymous libretto draws on existing works (notably by Barthold Heinrich Brockes) and is compiled from recitatives and choruses narrating the Passion of Christ as told in the Gospel of John, ariosos and arias reflecting on the action, and chorales using hymn tunes and texts familiar to a congregation of Bach's contemporaries. Compared with the St Matthew Passion, the St John Passion has been described as more extravagant, with an expressive immediacy, at times more unbridled and less "finished". The work is most often heard today in the 1739–1749 version (never performed during Bach's lifetime). Bach first performed the oratorio in 1724 and revised it in 1725, 1730, and 1749, adding several numbers. "O Mensch, bewein dein Sünde groß", a 1725 replacement for the opening chorus, found a new home in the 1736 St Matthew Passion but several arias from the revisions are found only in the appendices to modern editions.

Researchers have discovered that Bach revised his St John Passion several times before producing a final version in the 1740s. Alternate numbers that Bach introduced in 1725 but later removed can be found in the appendix to scores of the work, such as that of the Neue Bach Ausgabe (and heard in the recording by Emmanuel Music directed by Craig Smith, cited below). The St John Passion was not Bach's first passion. While he was working as Konzertmeister (1714–1717) in Weimar, Bach possibly wrote a Passion, known as the Weimarer Passion, but it is now lost. In the 1724 version, the Recitative Movement No. 33 reads "Und die Vorhang im Tempel zerriß in zwei Stück; von oben an bis unten aus." (Mark 15, 33) and was in 3 measures. From 1725 on, this was replaced by the more familiar 7 measure quote from Matthew 27: 51–52 (except in the 3rd version, in which this was taken out altogether). In 1725, Bach replaced the opening and closing choruses and added three arias (BWV 245a c) while cutting one (Ach, mein Sinn) from the original version. In the 1730s, Bach revised the St John Passion again, restoring the original opening chorus, removing the final Chorale (thus ending the work with the choral Movement No. 39), and removing the three new arias. He also inserted an aria to replace the still missing Ach, mein Sinn. Neither the aria nor the sinfonia has been preserved. Overall, Bach chose to keep the biblical text, and inserted Lutheran hymn verses so that he could return the work to its liturgical substance. In 1749, he reverted more or less to the original of 1724, making only slight changes to the orchestration, most notably replacing the by then almost obsolete viola d'amore with muted violins. In the summer of 1815, Bach's Passions began to be studied once again. Parts of the St John Passion were being rehearsed and the St Matthew Passion was soon to follow. Fred Wolle, with his Choral Union of 1888 at the Moravian town of Bethlehem, Pennsylvania, was the first to perform the St John Passion in the Americas. This spurred a revival of Bach's choral music in the New World.

While writing the St John Passion, Bach intended to retain the congregational spirit of the worship service. More recently, the tradition of including the St John Passion in a full scale Good Friday service was revived in Kokkola, Finland in 2023.

'opening chorus': "Herr, unser Herrscher " ("Lord, our master, "). There is an orchestral intonation of 36 bars before the explosive entrance of the chorus. Each of these bars is a single stress of lower tones, weakening till the end of the bar. These bass beats are accompanied by the remaining instruments of higher tones, by legato singing the prospective theme. The last six bars of the orchestral intro produce a robust crescendo, ending with the loud shouts of "Herr, Herr, Herr!" in the first bars of the chorus. Soon, after the first part of the theme, comes the triple shout again, but this time, at the end of the bars, as a contra answer for the corresponding orchestral deep stresses at the beginning of the bars. Finally, the entire A section is repeated. "Herr, unser Herrscher" and "O Mensch, bewein dein Sünde groß" are very different in character. The latter is full of torment in its text, but a serenely majestic piece of music. "Herr, unser Herrscher" sounds as if it has chains of dissonance between the two oboes and the turmoil of the roiling sixteenth notes in the strings. Especially, when they invade the bass, it is full of anguish and therefore it characterizes the St John Passion. The beginning of the theme is a descending sequence, but in overall the theme is full of emotion as well. Singing this chorale standalone, however, does not sound as a closing chorale, except if it is sung at the end of a real ceremony.

The text Bach set to music has been criticized as anti Semitic. This accusation is closely connected to a wider controversy regarding the tone of the New Testament's Gospel of John with regards to Judaism. Lukas Foss, who came to the United States in 1937 as a Jewish refugee from Nazi Germany, changed the text from "Juden" to "Leute" (people) when he conducted performances of the work. This has been the trend of numerous mainline Christian denominations since the late 20th century as well, for instance, the Episcopal Church, when they read the gospel during Good Friday services. Michael Marissen's Lutheranism, Anti Judaism, and Bach's 'St John's Passion' examines the controversy in detail. He concludes that Bach's St John Passion and St Matthew Passion contain fewer statements derogatory toward Jews than many other contemporary musical settings of the Passion. He also noted that Bach used words for the commenting arias and hymns that tended to shift the blame for the death of Jesus from "the Jews" to the congregation of Christians.