Публий Теренций Афер: Жизнь и творчество римского комедиографа

Roman comic playwright
the Roman playwright

Publius Terentius Afer (/t//ə/'/r//ɛ//n//ʃ//i//ə//s//, // //ʃ//ə//s/; c. 195/185 – c. 159? BC), better known in English as Terence ('/t//ɛr//ə//n//s/), was a playwright during the Roman Republic. He was the author of six comedies based on Greek originals by Menander or Apollodorus of Carystus. Terence's plays were originally staged around 166–160 BC. According to ancient authors, Terence was born in Carthage and was brought to Rome as a slave, where he gained an education and his freedom; around the age of 25, Terence is said to have made a voyage to the east in search of inspiration for his plays, where he died either of disease in Greece, or by shipwreck on the return voyage. However, Terence's traditional biography is often thought to consist of speculation by ancient scholars who lived too long after Terence to have access to reliable facts about his life. Terence's plays quickly became standard school texts. He ultimately secured a place as one of the four authors taught to all grammar pupils in the Western Roman Empire, and retained a central place in the European school curriculum until the 19th Century, exercising a formative influence on authors such as William Shakespeare and Molière.

The manuscripts of Terence's plays contain didascaliae, or production notices, recording the dates, occasions, and personnel of early productions of the plays, and identifying the author of the Greek original. Other traditional information about the life of Terence derives from the Vita Terenti, a biography preserved in Aelius Donatus' commentary, and attributed by him to Suetonius. However, it is not likely that Terence's contemporaries would have considered a dramatist important enough to write down his biography for posterity, and the narrative given by Suetonius' sources is often construed as conjecture based on the play texts and didascaliae.

In the 2nd Century BC, plays were regular features of four annual Roman festivals: the Ludi Romani (September), the Ludi Plebeii (November), the Ludi Apollinares (July), and the Ludi Megalenses (April); plays would also be staged at votive games, triumphs, and the more elaborate aristocratic funerals. Because the Roman calendar ran some two and a half months ahead of the Sun in the 160s, Terence's plays that premiered at the Megalensia, though officially scheduled in April, would actually have premiered in late January. There was no permanent theatre in Rome until the construction of the Theatre of Pompey in 55 BC, and Terence's plays would have been performed on temporary wooden stages constructed for the occasion. The limited space available would probably have accommodated an audience of less than 2,000 persons at a given performance. Admission was free to the entire population, seemingly on a first come first served basis, except for the reservation of seats for members of the Senate after 194 BC; descriptions of 2nd Century theatre audiences refer to the presence of women, children, slaves, and the urban poor. In Greek New Comedy, from which the Roman comic tradition derived, actors wore masks which were conventionally associated with stock character types. Ancient authors make conflicting statements on whether Roman actors also wore masks in the time of Terence. For a time, Christian Hoffer's 1877 dissertation On the Use of Masks in Publius Terentius' Comedies won universal acceptance for the view that masks were not worn at the original performances of the plays of Terence. However, most more recent authorities consider it highly likely that Roman actors of Terence's time did wear masks when performing this kind of play, and "hard to believe" or even "inconceivable" that they did not. Donatus states that the actors wore masks in the original productions of the Eunuchus

The Greek plays which provided the Roman comedians with their material typically had a prologue which either preceded the play, or interrupted the first act after one or two scenes. In the plays of Plautus, the prologue usually, but not invariably, provides exposition of the plot; Terence abandons the traditional expository function of the prologue entirely and uses it to provide a different kind of entertainment centring on replies to criticism of his work. Terence particularly refers the "slanders" he has suffered to a certain "old" and "spiteful" poet. Because Terence says this man was the translator of Menander's Phasma and Thesaurus (Eu. 9–10), Donatus (or an earlier commentator from whom Donatus gleaned this information) was able to identify him as Luscius Lanuvinus, although no names are used in the prologues. Nothing survives of Luscius' work save two lines of the Thesaurus quoted by Donatus, nor is anything known about Luscius independently of Terence's prologues except that Volcacius Sedigitus rated Luscius the ninth best Latin comic poet (and Terence the sixth best). Terence's description of Luscius as "old" may refer to a style of play writing that Terence considered old fashioned rather than to advanced age. Terence's judgement of Luscius' work is that "by translating them well and writing them badly, he has made good Greek plays into Latin ones that aren't good" (Eu. 7–8), and that Luscius' theatrical successes were due more to the efforts of the actors than of the author. (Ph. 9–11)

According to Suetonius, Terence was born in Carthage. He came to Rome as a slave in the household of an otherwise unknown senator named P. Terentius Lucanus, who educated him and freed him because of his talent and good looks. Terence then took the nomen "Terentius" from his patron. Possibly winning noblemen's favour by his youthful beauty, Terence became a member of the so called Scipionic Circle. However, Thomas Carney argues that Jerome's dating of Caecilius' death is not above suspicion, and besides, a delay of several years between this meeting and production is entirely plausible, as Caecilius may have been impressed by the novice playwright's work even while the discussion showed Terence the need for revision. R. C. Flickinger argues that the reported state of Terence's clothing shows that he had not yet become acquainted with his rich and influential patrons at the time of this meeting, and it was precisely Caecilius' death shortly thereafter, and the consequent loss of his support, which caused a two year delay in production. All six of Terence's plays pleased the people; the Eunuchus earned 8,000 nummi, the highest price that had ever been paid for a comedy at Rome, and was acted twice in the same day. However, Dwora Gilula argues that the term nummus, inscribed on the title page in 161 BC, would refer to a denarius, a coin containing a much larger quantity of silver, so that the price paid for the Eunuchus was really 32,000 sesterces. When he was about the age of 25 (or, according to some manuscripts, 35), Terence travelled to Greece or Asia and never returned. Suetonius' sources disagree about the motive and destination of Terence's voyage, as well as about whether he died of illness in Greece, or died by shipwreck on the return voyage. Suetonius places Terence's death "in the consulship of Gnaeus Cornelius Dolabella and Marcus Fulvius Nobilior," i. e., in 159 BC. If this number refers to new Terentian plays, it is improbable that Terence worked at such a rate after having previously finished less than one play a year, and some editors delete the number, supposing that the numeral CVIII is simply a double copying of the preposition CVM, subsequently rationalised as a number. Terence was said to have been of "moderate height, slender, and of dark complexion." Suetonius' description of Terence's complexion is likely an inference from his supposed African origin, and his description of the poet's physique may have originated as a metaphor for the "lightness" of his verse style, just as the poet Philitas of Cos was said to have weighted his shoes with lead lest he blow away in the wind. Likenesses of Terence found in medieval manuscripts have no authenticity. His cognomen Afer ("the [North] African") may indicate that Terence hailed from ancient Libya. However, such names did not necessarily denote origin, and there were Romans who had this cognomen who were not Africans, such as Domitius Afer. It has often been asserted on the basis of the name that Terence was of Berber descent, as the Romans distinguished between Berbers, called Afri in Latin, and Carthaginians, called Poeni. However, lexicographic evidence does not support the validity of this distinction during Terence's lifetime. If Terence was born as a slave in Carthage, it is possible his mother was an ethnic Italian brought there as a war captive by Hannibal. Suetonius' statement that Terence died at about the age of 25 in 159 BC would imply that he was born in 184 BC, the same year as the death of Plautus, and was only 18 years old when he produced his first play. The variant reading that Terence was in his 30s when he died suggests instead that he was born ten years earlier in 194, which would appear to be supported by the statement attributed to Fenestella that Terence was older than Scipio and Laelius. Jerome's Chronicon places Terence's death in 158 BC.

Saint Jerome mentions in Contra Rufinum I.16 that "my teacher Donatus" had written a commentary on the comedies of Terence. Donatus' commentary does not survive in the form in which he originally wrote it. It is commonly believed that an unknown medieval scribe, using two or more manuscripts of Terence containing marginal notes excerpted from Donatus, copied the notes in order to reconstitute the commentary as a separate book, incorporating extraneous material in the process, assigning notes to verses where they did not originally belong, or including material that had been otherwise changed in the course of transmission. Citations from Donatus' commentary which are not found in the extant redaction occur in Priscian and in scholia to the Codex Bembinus and Codex Victorianus. Donatus' commentary on the Heauton timorumenos is lacking, but his references to this play in his commentary on other parts of the corpus and Eugraphius' commentary help to make up the gap. In its extant form, Donatus' commentary is prefaced by Suetonius' Vita Terenti, a short essay on the genre of comedy and its differences from tragedy now commonly called De fabula, and a separate, shorter work on the same subject which in some manuscripts begins with the heading De comoedia. de was able to identify the De fabula as the work of an earlier commentator on Terence named Evanthius (probably identical with the grammarian Evanthius said in Jerome's Chronicon to have died at Constantinople in AD 358) because the grammarian Rufinus of Antioch (5th cent. AD), in a work On the Metres of Terence, quotes the De fabula and ascribes it to Evanthius. Evanthius' work is otherwise lost. The De comoedia has continued to be considered the work of Donatus.

The manuscripts of Terence can be divided into two main groups. One group has just one representative, the Codex Bembinus (known as A), dating to the 4th or early 5th century AD, and kept in the Vatican library. This book, written in rustic capitals, is one of the earliest surviving manuscripts of any Latin writer. It has the plays in the order An., Eu., Hau., Ph., Hec., Ad. Three small fragments of similar antiquity survive as well. Approximately 650 manuscripts exist of later date. These are often known as the "Calliopian" manuscripts, based on subscriptions to the plays found in several of the earlier manuscripts indicating the text had been corrected by someone named Calliopius; nothing further is known of this individual. They date from the 9th century onwards and are written in minuscule letters. This group can be subdivided into three classes. The first class, known as γ (gamma), dates to the 9th, 10th, and 11th centuries and includes manuscripts P (Parisinus), C (Vaticanus), and possibly F (Ambrosianus), and E (Riccardianus) among others. They have the plays in the order An., Eu., Hau., Ad., Hec., Ph Manuscript C is the famous Codex Vaticanus Latinus 3868, which has illustrations which seem to be copied from originals dating in style to the mid third century. Another group, known as δ (delta), has the plays in alphabetical order: An., Ad., Eu., Ph. (=F), Hau., Hec. This consists of 3 or 4 10th century manuscripts: D (Victorianus), G (Decurtatus), p (Parisinus), and perhaps also L (Lipsiensis). All the remaining manuscripts belong to the "mixed" group and contain readings copied from both γ and δ, and so are of little value in establishing the text. It is thought that the γ group and the δ group go back to two archetypes, both now lost, called Γ (Gamma) and Δ (Delta), and that both of these were copied from a single archetype, also now lost, known as Σ (sigma). According to A. J. Brothers, manuscript A, although it contains some errors, generally has a better text than Σ, which has a number of changes designed perhaps to make Terence easier to read in schools. Both A and the now lost Σ are believed to be derived from an even earlier archetype known as Φ (phi), the date of which is unknown. In addition to these manuscripts there are also certain commentaries, glossaries, and quotations in ancient writers and grammarians which sometimes assist editors in establishing the original reading. The best known of these is the Commentum Terenti, a commentary by the 4th century grammarian Aelius Donatus, which is often helpful, although the part dealing with the Heauton Timorumenos is missing.

3 vols. 3 vols. 2 vols.

2 vols. Introduction and commentary in French. Introduction and commentary in German. Introduction and commentary in German.

3 vols. Contains the Vita Terenti, excerpts from Evanthius of Constantinople, and commentary by Donatus on the Andria and Eunuchus. Contains commentary by Donatus on the Adelphoe, the Hecyra, and the Phormio. Contains commentary on all six plays by Eugraphius. Vol. III, pt. 2, which would have contained the scholia Bembina, was never published. Critical edition of Evanthius with Italian introduction, translation, and commentary.