Тутмос I: Египет фараоны және оның әскери жорықтары

Egyptian pharaoh
the name Thutmose (Thutmosis)

Thutmose I (sometimes read as Thutmosis or Tuthmosis I, Thothmes in older history works in Latinized Greek; meaning "Thoth is born") was the third pharaoh of the 18th Dynasty of Egypt. He received the throne after the death of the previous king, Amenhotep I. During his reign, he campaigned deep into the Levant and Nubia, pushing the borders of Egypt farther than ever before in each region. He also built many temples in Egypt, and a tomb for himself in the Valley of the Kings; he is the first king confirmed to have done this (though Amenhotep I may have preceded him). Thutmose I's reign is generally dated to 1506–1493 BC, but a minority of scholars—who think that astrological observations used to calculate the timeline of ancient Egyptian records, and thus the reign of Thutmose I, were taken from the city of Memphis rather than from Thebes—would date his reign to 1526–1513 BC. He was succeeded by his son Thutmose II, who in turn was succeeded by Thutmose II's sister, Hatshepsut.

It has been speculated that Thutmose's father was Amenhotep I. His mother, Senseneb, was of non royal parentage and may have been a lesser wife or concubine. Queen Ahmose, who held the title of Great Royal Wife of Thutmose, was probably the daughter of Ahmose I and the sister of Amenhotep I; however, she was never called "king's daughter," so there is some doubt about this, and some historians believe that she was Thutmose's own sister. Assuming she was related to Amenhotep, it could be thought that she was married to Thutmose in order to guarantee succession. However, this is known not to be the case for two reasons. Firstly, Amenhotep's alabaster bark built at Karnak associates Amenhotep's name with Thutmose's name well before Amenhotep's death. Secondly, Thutmose's first born son with Ahmose, Amenmose, was apparently born long before Thutmose's coronation. He can be seen on a stela from Thutmose's fourth regnal year hunting near Memphis, and he became the "great army commander of his father" sometime before his death, which was no later than Thutmose's own death in his 12th regnal year. Thutmose had another son, Wadjmose, and two daughters, Hatshepsut and Nefrubity, by Ahmose. Wadjmose died before his father, and Nefrubity died as an infant. Thutmose had one son by another wife, Mutnofret. This son succeeded him as Thutmose II, whom Thutmose I married to his daughter, Hatshepsut.

A heliacal rising of Sothis was recorded in the reign of Thutmose's predecessor, Amenhotep I, which has been dated to 1517 BC, assuming the observation was made at Thebes. The year of Amenhotep's death and Thutmose's subsequent coronation can be accordingly derived, and is dated to 1506 BC by most modern scholars. However, if the observation were made at either Heliopolis or Memphis, as a minority of scholars promote, Thutmose would have been crowned in 1526 BC. Manetho records that Thutmose I's reign lasted 12 Years and 9 Months (or 13 Years) as a certain Mephres in his Epitome. This data is supported by two dated inscriptions from Years 8 and 9 of his reign bearing his cartouche found inscribed on a stone block in Karnak. Accordingly, Thutmose is usually given a reign from 1506 BC to 1493 BC (low chronology), but a minority of scholars would date him from 1526 BC to 1513 BC (high chronology). Upon victory, he had the Nubian king's body hung from the prow of his ship, before he returned to Thebes. Year 3, first month of the third season, day 22, under the majesty of the King of Upper and Lower Egypt, Aakheperre who is given life. His Majesty commanded to dig this canal after he found it stopped up with stones [so that] no [ship sailed upon it];
Year 3, first month of the third season, day 22. His Majesty sailed this canal in victory and in the power of his return from overthrowing the wretched Kush. In the second year of Thutmose's reign, the king cut a stele at Tombos, which records that he built a fortress at Tombos, near the third cataract, thus permanently extending the Egyptian military presence, which had previously stopped at Buhen, at the second cataract.

Thutmose's Tombos stele indicates that he had already fought a campaign in Syria; hence, his Syrian campaign may be placed at the beginning of his second regnal year. This second campaign was the farthest north any Egyptian ruler had ever campaigned. Although it has not been found in modern times, he apparently set up a stele when he crossed the Euphrates River. During this campaign, the Syrian princes declared allegiance to Thutmose. However, after he returned, they discontinued tribute and began fortifying against future incursions. Many Levantine sites were destroyed in the middle of the 16th century B. C., and these destructions have often been attributed to the military campaigns of Thutmose I, or of his predecessor Amenhotep I. Initially these campaigns may have aimed at defeating the power of the Hyksos, who were strong in this area previously. This is the furthest south the Egyptian presence is attested. There are also records of specific religious rites which the viceroy of El Kab was to have performed in the temples in Nubia in proxy for the king. He also appointed a man called Turi to the position of viceroy of Kush, also known as the "King's Son of Cush." With a civilian representative of the king permanently established in Nubia itself, Nubia did not dare to revolt as often as it had and was easily controlled by future Egyptian kings. Previous to Thutmose, Karnak probably consisted only of a long road to a central platform, with a number of shrines for the solar bark along the side of the road. Thutmose was the first king to drastically enlarge the temple. He had the fifth pylon built along the temple's main road, along with a wall to run around the inner sanctuary and two flagpoles to flank the gateway. Along the edge of this room he built colossal statues, each one alternating wearing the crown of Upper Egypt and the crown of Lower Egypt. His tomb, however, has been identified as KV38. In it was found a yellow quartzite sarcophagus bearing the name of Thutmose I. The location of KV20, if not its original owner, had long been known since the Napoleonic expedition of 1799 and, in 1844, the Prussian scholar Karl Richard Lepsius had partially explored its upper passage. However, all its passageways "had become blocked by a solidified mass of rubble, small stones and rubbish which had been carried into the tomb by floodwaters" and it was not until the 1903–1904 excavation season that Howard Carter, after two previous seasons of strenuous work, was able to clear its corridors and enter its double burial chamber. Other vessels which bore the names and titles of Thutmose I had also been inscribed by his son and successor, Thutmose II, as well as fragments of stone vessels made for Hatshepsut before she herself became king as well as other vessels which bore her royal name of 'Maatkare', which would have been made only after she took the throne in her own right. Carter, however, also discovered 2 separate coffins in the burial chamber. The beautifully carved sarcophagus of Hatshepsut "was discovered open with no sign of a body, and with the lid lying discarded on the floor;" it is now housed in the Cairo Museum along with a matching yellow quartzite canopic chest. Davis would, in turn, present it to the Museum of Fine Arts in Boston. The second quartzite sarcophagus had originally been engraved with the name of "the King of Upper and Lower Egypt, Maatkare Hatshepsut." Thutmose I was, however, not destined to lie alongside his daughter after Hatshepsut's death. Thutmose III, Hatshepsut's successor, decided to reinter his grandfather in an even more magnificent tomb, KV38, which featured another yellow sarcophagus dedicated to Thutmose I and inscribed with texts which proclaimed this pharaoh's love for his deceased grandfather. Unfortunately, however, Thutmose I's remains would be disturbed late during the 20th dynasty when KV38 was plundered; the sarcophagus' lid was broken and all this king's valuable precious jewelry and grave goods were stolen. The statue is being dragged, showing a deified depiction of the king in the symbolic black color of deification, ca. 1294–1279 B. C., more than two centuries after his death, with offerings and rites honoring him.]]