Жапон поэзиясындағы маусымдық сөздер (Kigo)

Word used in Japanese poetry

A (季語) is a word or phrase associated with a particular season, used in traditional forms of Japanese poetry. Kigo are used in the collaborative linked verse forms renga and renku, as well as in haiku, to indicate the season referred to in the stanza. They are valuable in providing economy of expression.

Japan is long from north to south, so the seasonal features vary from place to place. The sense of season in kigo is based on the region of Kyoto. Primarily because the classical literature of Japan developed mainly in this area. Specifically writings prior to, and including, the first part of the Edo period (the early 17th century). [Note: An asterisk (*) after the Japanese name for the kigo denotes an external link to a saijiki entry for that specific kigo which includes a sample haiku from the Japanese haiku: a topical dictionary website.]

This group of kigo is a modern invention. Before Japan began using the Gregorian calendar in 1873, the Japanese New Year was at the beginning of spring. Japanese New Year (正月) * As in many other cultures, the Japanese New Year is an important time of year for celebrations and there are many activities associated with it that may be mentioned in haiku, including some "firsts": first sun (hatsuhi), first laughter (waraizome), and first calligraphy (kakizome). There is also New Year's Day (ganjitsu). First sparrow (hatsu suzume) * —the first sparrow helps welcome the New Year. New Year's Day customs: kadomatsu * (a traditional decoration usually made of pine and bamboo that is place on the gate or outer doorway), otoshidama (the custom of giving pocket money to children), toso (a ritual mulled saké only drunk on New Year's Day). Osechi (traditional Japanese New Year's Day food): Zōni * (a traditional vegetable broth with mochi—sticky rice cakes. The ingredients for zōni vary greatly between regions in Japan), seven herbs (nanakusa) and rice porridge with seven herbs ([[Nanakusa no sekku), eaten in the evening of 7 January (jinjitsu).

Switching from the old Japanese calendar to the Gregorian calendar in 1873 brought about numerous changes in life in Japan. Even traditional events have been affected by this change. One typical example is the case of Tanabata. Traditionally the date of Tanabata is seventh day of the seventh month of the Japanese calendar. The exact equivalent in the Gregorian calendar varies from year to year, but it is usually in August. Today in many places it is celebrated on 7 July; hence there is a dispute as to how Tanabata should be treated as a kigo. Since kigo are affiliated with seasonal events, several modern haiku poets have had to reconsider the construction of kigo and their attribution to the seasons. One of the biggest changes to the local tradition is the creation of the lunar New Year as a seasonal section for kigo.

In the famous haiku by Matsuo Bashō below, "frog" (蛙) is a kigo for spring. Haiku had been traditionally written about the singing of mating frogs, but Bashō chose to focus on a very different sound. Furuike yaKawazu tobikomuMizu no oto The old pond;A frog jumps in,—The sound of the water.

Haiku without kigo is possible, and are described as Muki 無季 (no season). In the pre Meiji era (before 1868), almost all haiku contained a kigo. For example, Japanese experts have classified only about 10 of Matsuo Bashō's (1644–1694) hokku in the miscellaneous (zō) category (out of about 1,000 hokku). As with most of the pre Meiji poets, Bashō was primarily a renku poet (that is, he composed linked verse with other poets), so he also wrote plenty of miscellaneous and love stanzas for the interior lines of a renku. Usually about half the stanzas in a renku do not reference a season. The Meiji era poet Masaoka Shiki (1867–1902), who recommended several major reforms to the writing of hokku and tanka, including an expansion in subject matter and vocabulary, still included kigo in his revision of hokku, which he renamed haiku. Experts have classified a few hundred of Shiki's haiku in the miscellaneous category (out of the few thousand that he wrote). His follower Takahama Kyoshi, who was the most influential haiku poet in the generation after Shiki, also emphasized kigo. In the early part of the 20th century, there were a number of Japanese poets, such as Kawahigashi Hekigoto, Ogiwara Seisensui, Noguchi Yonejiro, Taneda Santōka, Ozaki Hōsai, Nakatsuka Ippekirō, and Ban'ya Natsuishi who were less concerned about some traditions of haiku such as the inclusion of kigo. Some, like Hekigoto and Seisensui, actively opposed the insistence on kigo, but even they often included kigo in their haiku. Most Japanese and many western haiku written today still follow tradition by including a kigo. Many haiku groups and editors of haiku publications insist that haiku include a kigo. For some haiku traditionalists, anything that does not have a kigo is something else, either senryū (comic haikai) or zappai (miscellaneous haikai). Until a few modern saijiki added the miscellaneous category, no seasonless haiku would have been included as examples in saijiki, which are the major references for haiku poets in Japan. There are some reformers who have made suggestions such as using the idea of keywords (which would include kigo as a subset). Keywords are words such as dawn, birthday cake, ocean wave, beggar or dog, with strong associations, but which are not necessarily associated with a particular season. Birds that do not migrate, such as pigeons or sparrows, are additional examples of non seasonal keywords.