Микмак тілі: Канада мен АҚШ-тың шығыс алгонкин тілі

Eastern Algonquian language of Canada and the US

The Mi'kmaq language ('/m//ɪ//g//m//ɑː/ MIGmah), or Miꞌkmawiꞌsimk, is an Eastern Algonquian language spoken by nearly 11,000 Mi'kmaq in Canada and the United States; the total ethnic Mi'kmaq population is roughly 20,000. The native name of the language is Lnuismk, Miꞌkmawiꞌsimk or Miꞌkmwei); the adjectival form is Miꞌkmaw.

The phonemic inventory of Mi'kmaq is shown below.

Miꞌkmaq uses free word order, based on emphasis rather than a traditionally fixed order of subjects, objects and verbs. For instance, the sentence "I saw a moose standing right there on the hill" could be stated "sapmiꞌk ala nemaqtꞌk na tett tia'm kaqamit" (I saw him/there/on the hill/right there/a moose/he was standing) or "sapmiꞌk ala tia'm nemaqtꞌk na tett kaqamit" (I saw him/there/a moose/on the hill/right there/he was standing); the latter sentence puts emphasis on the moose by placing tia'm ('moose') earlier in the utterance. Miꞌkmaq, as a polysynthetic language, has verbs which usually contain the sentence's subject and object: for instance, the aforementioned sapmiꞌk translates to 'I saw him'. While it is thus difficult to classify Miꞌkmaq under traditional word order categories such as SVO or SOV, a more fixed aspect in the language comes in the morphology of its verbs. Certain areas of internal morphology of verbs in Miꞌkmaq have regular placement: for instance, when the aspect of a verb is included, it appears as the first prefix, while the negative marker always appears directly after the verb root. An example for both of these instances can be seen in the Miꞌkmaq verb kisipawnatqaꞌtiꞌw (kisi paw natq aꞌti w), translated as 'they cannot get out': the prefix kisi marks the verb as being in the completive aspect, whereas the negative marker, w, appears directly after the verb root aꞌti ('the two move'). However, these solidly placed elements of verbs are paired with markers that can appear throughout the word, depending again on emphasis; animacy in particular can appear fluidly throughout verbs. In short, while a few specific aspects of Miꞌkmaq can be predicted, its syntax in general is largely free and dependent on context. Mi'kmaq verbs are also marked for tense.

The Mi'kmaq language possesses a degree of endangerment level of vulnerable under the UNESCO Atlas of the World's Languages in Danger scale. A level of vulnerable means the language may not be used consistently and instead the dominant language English is opted for. These schools under the notation of assimilation, forced Indigenous children to reject their cultural identity and language. The use of Mi'kmaq immersion schools in this area also increased the proficiency in the language for children and an improved attachment to their Indigenous identity. The immersion schools allowed children to learn their mother tongue, which increases the number of fluent speakers while still obtaining the dominant language. Also as of 2013, Lunenburg County, Nova Scotia's Miꞌkmaq Burial Grounds Research and Restoration Association has about forty students in its Miꞌkmaq language revitalization classes, and Miꞌkmaq greetings are becoming more common in public places. In 2021, Emma Stevens, a member of the Eskasoni First Nation, recorded a cover version of the Beatles song "Blackbird" in the language to raise awareness and help in its revitalization efforts.

Miꞌkmaq is one of the Algic languages, a family that once spanned from a small portion of California across Central Canada, the Midwestern United States, and the northeastern coast of North America. Within this family, Miꞌkmaq is part of the Eastern Algonquian subgroup spoken largely along the Atlantic coast. It is closely related to several extant languages, such as Malecite Passamaquoddy, Massachusett and Munsee as well as extinct languages like Abenaki and Unami. Beyond having a similar language background and sharing close geographic proximity, the Miꞌkmaq notably held an alliance with four other tribes within the Eastern Algonquian language group known as the Wabanaki Confederacy: in short, a history of long term language contact has existed between Miꞌkmaq and its close linguistic relatives. Miꞌkmaq has many similarities with its fellow Eastern Algonquian languages, including multiple word cognates: for instance, compare the Miꞌkmaq word for 'woman', , to the Maliseet , or the varying related words for the color 'white': in Miꞌkmaq, in Maliseet, in Munsee, wôbi in Abenaki and wòpe in Unami. Even outside of the Eastern Algonquian subgroup, there exist similar cognates within the larger Algic family, such as the Cree and the Miami Illinois
Like many Native American languages, Miꞌkmaq uses a classifying system of animate versus inanimate words. The animacy system in general is common, but the specifics of Miꞌkmaq's system differ even from closely related Algic languages. For instance, in Wampanoag, the word for 'Sun', , is inanimate, but the word for 'Earth', , is animate, a fact used by some scholars to claim that the Wampanoag people were aware of the Earth's rotation around an unmoving Sun; however, in Miꞌkmaq, both the word for 'Sun', naꞌguꞌset, and the word for 'Earth', ugsꞌtqamu, are animate, and parallel cultural knowledge regarding astronomy cannot be gleaned through the language. Much like grammatical gender, the core concept of animacy is shared across similar languages while the exact connotations animacy has within Miꞌkmaq are unique. Many Acadian French and Chiac words are rooted in the Miꞌkmaq language, due to the Acadians and Miꞌkmaq living together prior to the Expulsion of the Acadians and the British colonization of Acadia; in French speaking areas, traces of Miꞌkmaq can also be found largely in geographical names within regions historically that were occupied by the Miꞌkmaq people, including Quebec and several towns in Nova Scotia such as Antigonish and Shubenacadie. Moreover, several Miꞌkmaq words have made their way into colonizing languages: the English words caribou and toboggan are borrowings from Miꞌkmaq. The name caribou was probably derived from the Miꞌkmaq word xalibu or Qalipu meaning 'the one who paws'. Marc Lescarbot in his publication in French in 1610 used the term caribou. Silas Tertius Rand translated the Miꞌkmaq word Kaleboo as 'caribou' in his Miꞌkmaq English dictionary (Rand 1888:98). The aforementioned use of hieroglyphic writing in pre colonial Miꞌkmaq society shows that Miꞌkmaq was one of the few Native American languages to have a writing system before European contact. Linguist Peter Bakker identified two Basque loanwords in Miꞌkmaq, presumably because of extensive trade contact between Basque sailors and Native Americans in the 16th century. The overall friendly exchanges starting in mid 16th century between the Miꞌkmaqs and the Basque whalers provided the basis for the development of an Algonquian–Basque pidgin with a strong Miꞌkmaq imprint, which was recorded to be still in use in the early 18th century.