Адиабененің тарихы мен мәдениеті

Kingdom in northern Mesopotamia (c.164 BC – c. 379 AD)
The Parthians were overthrown by the Sasanian Empire in 224, who by the time of Shapur I had established their rule in Adiabene. Ardashir II is the last figure to be recorded as king of Adiabene, which implies that the kingdom was after his tenure in c. 379 transformed into a province (shahr), governed by a non royal delegate (marzban or shahrab) of the Sasanian king.

The name of the state entered English from the Ancient Greek Ἀδιαβηνή, which was derived from ܚܕܝܐܒ, or , in Syriac. The state was also known as Nōdšīragān or Nōd Ardaxšīragān in Middle Persian, Նոր Շիրական, Nor Shirakan, in Armenian, and חַדְיָב, Ḥaḏyāḇ, in Hebrew.

Adiabene occupied a district in Median Empire between the Upper Zab (Lycus) and the Lower Zab (Caprus), though Ammianus Marcellinus speaks of Nineveh, Ecbatana, and Gaugamela as also belonging to it. By the late 1st century CE, its borders extended as far as Nisibis. In the Talmudic writings the name occurs as italic=no. Its chief city was Arbela (Arba ilu), where Mar Uqba had a school, or the neighboring Hazzah, by which name the later Arabs also called Arbela. In Kiddushin 72a the Biblical Habor is identified with Adiabene, but in Jerusalem Talmud, Megillah i. 71b with Riphath. In the Targum Jonathan on Jeremiah li. 27, Ararat, Minni, and Ashkenaz are paraphrased by Kordu, Harmini, and Hadayab, i. e., Corduene, Armenia, and Adiabene; while in Ezekiel xxvii. 23 Harran, Caneh, and Eden are interpreted by the Jewish Babylonian Aramaic translator as "Harwan, Nisibis, and Adiabene."

Adiabene had a mixed population of Assyrians, Arabs, Arameans, Greeks, and Iranians. Adiabene was a major speaking Syriac language kingdom. According to Pliny, four tribes inhabited the region of Adiabene: Orontes, Alani, Azones and Silices. The account of Josephus' Antiquities of the Jews shows that there was a substantial Jewish population in the kingdom. The difficult mixing of cultures can be seen in the story of the martyrdom of Mahanuš, a prominent Iranian Zoroastrian who converted to Christianity. In later times Adiabene became an archbishopric, with the seat of the metropolitan at Arbela. Based on names of the Adiabenian rulers, Ernst Herzfeld suggested a Sakan or Scythian origin for the royal house of the kingdom; however, later progress in Iranian linguistic studies showed that these names were common west middle Iranian names. It has been suggested that the royal house of Adiabene, after fleeing Trajan's invasion, established the later Amatuni dynasty which ruled the area between the lakes Urmia and Van. Adiabene was a district in Mesopotamia between upper and lower Zab and was a part of the Neo Assyrian Empire and inhabited by Assyrians even after the fall of Nineveh. It was an integral part of Asoristan (Achaemenid and Sasanian Assyria). The region was later made a part of the Roman province of Assyria after the invasion by Trajan in 116.

Under the Achaemenid Persian kings, Adiabene seems for a time to have been a vassal state of the Persian Empire. At times the throne of Adiabene was held by a member of the Achaemenid house; Artaxerxes III (king from 358 to 338 BC), before he came to the throne of Persia, had the title "King of Hadyab". The Ten Thousand, an army of Greek mercenaries, retreated through Adiabene on their march to the Black Sea after the Battle of Cunaxa.

According to Jewish tradition, Helena, the Queen of Adiabene converted to Judaism from paganism in the 1st century. Queen Helena of Adiabene (known in Jewish sources as ) moved to Jerusalem where she built palaces for herself and her sons, Izates bar Monobaz and Monobaz II at the northern part of the city of David, south of the Temple Mount, and aided Jews in their war with Rome. Queen Helena's sarcophagus was discovered in 1863. A pair of inscriptions on the sarcophagus, "tzaddan malka" and "tzadda malkata," is believed to be a reference to the provisions (tzeda in Hebrew) that Helena supplied to Jerusalem's poor and to the Jewish kingdom in general. According to Josephus, the queen converted to Judaism together with her son Monobaz II, under the influence of two Jews. Another tradition has it that she met a Jewish jewelry merchant in Adiabene by the name of Hananiah (Ananias) or Eliezer, who told her about the people of Israel and persuaded her to join them. All historic traces of Jewish royalty in Adiabene ended around 115 CE, but these stories made huge impact on rabbinic literature and Talmud. Nominally Zoroastrian, the people of Adiabene were tolerant toward Judaism, and permitted the establishment of Jewish communities there, The Jews of Edessa, Nisibis, and Adiabene repaid them by being among the most vigorous opponents of Trajan. In late second century Christianity rapidly spread among Zoroastrians and those formerly professing Judaism. When Christianity became the official religion of the Roman empire under Constantine, the position of Adiabenian Christians was naturally exacerbated, since they were seen as potentially disaffected by the zealously Zoroastrian Sasanians.

The little kingdom may have had a series of native rulers nominally vassal to the Macedonian, Seleucid and later Armenian (under Tigranes the Great) empires.

It later became one of the client kingdoms of the Parthian empire. During the 1st century BCE and the 1st century CE, it gained a certain prominence under a series of kings descended from Monobaz I and his son Izates I. Monobaz I is known to have been allied with king Abennerig of Characene, in whose court his son Izates II bar Monobaz lived for a time and whose daughter Symacho Izates married, as well as the rulers of other small kingdoms on the periphery of the Parthian sphere of influence.

The chief opponent of Trajan in Mesopotamia during the year 115 was the last king of independent Adiabene, Meharaspes. He had made common cause with Ma'nu (Mannus) of Singar (Singara). Trajan invaded Adiabene, and made it part of the Roman province of Assyria; under Hadrian in 117. In the summer of 195 Septimius Severus was again warring in Mesopotamia, and in 196 three divisions of the Roman army fell upon Adiabene. According to Dio Cassius, Caracalla took Arbela in the year 216, and searched all the graves there, wishing to ascertain whether the Arsacid kings were buried there. Many of the ancient royal tombs were destroyed.

Despite the overthrow of the Parthians by the Sasanians in 224 CE, the feudatory dynasties remained loyal to the Parthians, and resisted Sasanian advance into Adiabene and Atropatene. Due to this, and religious differences, Adiabene was never regarded as an integral part of Iran, even though the Sasanians controlled it for several centuries. After the Roman Empire gradually made Christianity its official religion during the fourth century, the inhabitants of Adiabene, who were primarily Assyrian Christians, sided with Christian Rome rather than the Zoroastrian Sasanians. The Byzantine Empire sent armies to the region during the Byzantine–Sasanian wars, but this did nothing to change the territorial boundaries. Adiabene remained a province of the Sasanians Empire until the Muslim conquest of Persia. The region was recorded as Nod Ardadkhshiragan or Nod Ardashiragan in Sasanian period.