Жұмыстан бас тарту және еңбектің сынға алынуы

Behavior in which a person refuses regular employment
temporary refusal of work

Refusal of work is behavior in which a person refuses regular employment. As actual behavior, with or without a political or philosophical program, it has been practiced by various subcultures and individuals. It is frequently engaged in by those who critique the concept of work, and it has a long history. Radical political positions have openly advocated refusal of work. From within Marxism it has been advocated by Paul Lafargue and the Italian workerist/autonomists (e. g. Antonio Negri, Mario Tronti),

International human rights law does not recognize the refusal of work or right not to work by itself except the right to strike. However the Abolition of Forced Labour Convention adopted by International Labour Organization in 1957 prohibits all forms of forced labour.

Wage slavery refers to a situation where a person's livelihood depends on wages, especially when the dependence is total and immediate. It is a negatively connoted term used to draw an analogy between slavery and wage labor, and to highlight similarities between owning and employing a person. The term 'wage slavery' has been used to criticize economic exploitation and social stratification, with the former seen primarily as unequal bargaining power between labor and capital (particularly when workers are paid comparatively low wages, e. g. in sweatshops), and the latter as a lack of workers' self management. The criticism of social stratification covers a wider range of employment choices bound by the pressures of a hierarchical social environment (i. e. working for a wage not only under threat of starvation or poverty, but also of social stigma or status diminution). Similarities between wage labor and slavery were noted at least as early as Cicero. With the advent of the industrial revolution, thinkers such as Proudhon and Marx elaborated the comparison between wage labor and slavery in the context of a critique of property not intended for active personal use. The introduction of wage labor in 18th century Britain was met with resistance—giving rise to the principles of syndicalism. Historically, some labor organizations and individual social activists, have espoused workers' self management or worker cooperatives as possible alternatives to wage labor. And so he says "Proletarians, brutalized by the dogma of work, listen to the voice of these philosophers, which has been concealed from you with jealous care: A citizen who gives his labor for money degrades himself to the rank of slaves." (The last sentence paraphrasing Cicero.) Raoul Vaneigem, theorist of the post surrealist Situationist International which was influential in the May 68 events in France, wrote The Book of Pleasures. In it he says that "You reverse the perspective of power by returning to pleasure the energies stolen by work and constraint  As sure as work kills pleasure, pleasure kills work. If you are not resigned to dying of disgust, then you will be happy enough to rid your life of the odious need to work, to give orders (and obey them), to lose and to win, to keep up appearances, and to judge and be judged." Autonomist philosopher Bifo defines refusal of work as not "so much the obvious fact that workers do not like to be exploited, but something more. It means that the capitalist restructuring, the technological change, and the general transformation of social institutions are produced by the daily action of withdrawal from exploitation, of rejection of the obligation to produce surplus value, and to increase the value of capital, reducing the value of life." André Gorz was an Austrian and French social philosopher. Also a journalist, he co founded Le Nouvel Observateur weekly in 1964. A supporter of Jean Paul Sartre's existentialist version of Marxism after World War Two, in the aftermath of the May '68 student riots, he became more concerned with political ecology. His central theme was wage labour issues such as liberation from work, the just distribution of work, social alienation, and a guaranteed basic income.

Bob Black's 1986 essay The Abolition of Work proposes a "life based on play" to replace work. He argues that work degrades workers through discipline and habituation, and equates work to social control and mass murder. In 2022, Green Theory & Praxis Journal published a Total Liberation Pathway which involved "an abolition of compulsory work for all beings." Building on scholar Jason Hribal's description of animals as part of the working class and industries' labels of "working ecosystems" and "energy slaves," the proposal sought to free all animals, ecosystems, plants, minerals, and the planet Earth from exploitation. As part of this transformation, humans would drastically reduce their workweek and transform it into voluntary and self managed hobbies.

Those who engage in refusal of work break one of the most powerful social norms of contemporary society. Hence they frequently receive harassment from people, sometimes irrespective of whether they made the choice to leave work behind or not. In Nazi Germany the so called, "work shy" individuals were rounded up and imprisoned in Nazi concentration camps as black triangle prisoners in the so called "Aktion Arbeitsscheu Reich".

Cynicism (κυνισμός), in its original form, refers to the beliefs of an ancient school of Greek philosophers known as the Cynics (Κυνικοί, Cynici). Their philosophy was that the purpose of life was to live a life of Virtue in agreement with Nature. This meant rejecting all conventional desires for wealth, power, health, and fame, and by living a simple life free from all possessions. They believed that the world belonged equally to everyone, and that suffering was caused by false judgments of what was valuable and by the worthless customs and conventions which surrounded society. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 5th century BCE. He was followed by Diogenes of Sinope, who lived in a tub on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism spread with the rise of Imperial Rome in the 1st century, and Cynics could be found begging and preaching throughout the cities of the Empire. It finally disappeared in the late 5th century, although many of its ascetic and rhetorical ideas were adopted by early Christianity. The name Cynic derives from the Greek word κυνικός, kynikos, "dog like" and that from κύων, kyôn, "dog" (genitive: kynos). It seems certain that the word dog was also thrown at the first Cynics as an insult for their shameless rejection of conventional manners, and their decision to live on the streets. Diogenes, in particular, was referred to as the Dog.

The term slacker is commonly used to refer to a person who avoids work (especially British English), or (primarily in North American English) an educated person who is viewed as an underachiever. While use of the term slacker dates back to about 1790 or 1898 depending on the source, it gained some recognition during the British Gezira Scheme, when Sudanese labourers protested their relative powerlessness by working lethargically, a form of protest known as 'slacking'. The term achieved a boost in popularity after its use in the films Back to the Future and Slacker.

NEET is an acronym for the government classification for people currently "Not in Employment, Education or Training". It was first used in the United Kingdom but its use has spread to other countries, including the United States, Japan, China, and South Korea. In the United Kingdom, the classification comprises people aged between 16 and 24 (some 16 year olds are still of compulsory education age). In Japan, the classification comprises people aged between 15 and 34 who are unemployed, unmarried, not enrolled in school or engaged in housework, and not seeking work or the technical training needed for work. The "NEET group" is not a uniform set of individuals but consists of those who will be NEET for a short time while essentially testing out a variety of opportunities and those who have major and often multiple issues and are at long term risk of remaining disengaged. In Brazil, "nem nem" (short of nem estudam nem trabalham (neither study nor work) is a term with similar meaning. In Spanish speaking countries, "ni ni" (short of ni estudia ni trabaja) is also applied.

Freeter (フリーター) (other spellings below) is a Japanese expression for people between the age of 15 and 34 who lack full time employment or are unemployed, excluding homemakers and students. They may also be described as underemployed or freelance workers. These people do not start a career after high school or university but instead usually live as so called parasite singles with their parents and earn some money with low skilled and low paid jobs. The word freeter or freeta was first used around 1987 or 1988 and is thought to be an amalgamation of the English word free (or perhaps freelance) and the German word Arbeiter ("worker"). Parasite single (パラサイトシングル) is a Japanese term for a single person who lives with their parents until their late twenties or early thirties in order to enjoy a carefree and comfortable life. In English, the expression "sponge" or "basement dweller" may sometimes be used. The expression is mainly used in reference to Japanese society, but similar phenomena can also be found in other countries worldwide. In Italy, 30 something singles still relying on their mothers are joked about, being called Bamboccioni (literally: grown up babies) and in Germany they are known as Nesthocker (German for an altricial bird), who are still living at vertical align=sup. Such behaviour is considered normal in Greece, both because of the traditional strong family ties and because of the low wages.

A Welfare queen is a derogatory term for a person, almost exclusively female and usually a single mother, who lives primarily from welfare and other public assistance funds. The term implies that the person collects welfare, charity, or other handouts either fraudulently or excessively and that the person intentionally chooses to live "on the dole" as opposed to seeking gainful employment, ostensibly due to laziness.

A vagrant is derogatory term for a person in a situation of poverty, who wanders from place to place without a home or regular employment or income. Many towns in the developed world have shelters for vagrants. Common terminology is a tramp or a 'gentleman of the road'. Laws against vagrancy in the United States have partly been invalidated as violative of the due process clauses of the U. S. Constitution. However, the FBI report on crime in the United States for 2005 lists 24,359 vagrancy violations.