Марк 11: Исаның Иерусалимге кіруі және ғибадат күні

Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, before his death as he arrives in Jerusalem for the coming Passover. It contains the stories of Jesus' entry into Jerusalem, his cursing of the fig tree, his conflict with the Temple money changers, and his argument with the chief priests and elders about his authority. Biblical commentator Christopher Tuckett notes that "the Passion narrative in Mark is usually adjudged to start at chapter 14, but there is a real sense in which it can be said to start at the start of chapter 11". Tuckett argues that Mark has "very likely" compressed a series of events into a single week whereas it is more plausible to assume they took place over a longer period of time. The two go and find the colt as Jesus had predicted and start to untie it and people standing nearby ask what they are up to and they tell them what Jesus told them to say and amazingly they leave them alone. Mark leaves the event seemingly showing Jesus' power of prediction, but it could be argued that the people already knew Jesus as this town was his base of operations over the next several days: according to Mark and the other Gospels, Jesus also had friends there including Lazarus, his sisters, and Simon the Leper. They bring the colt back to Jesus and put their cloaks on it and Jesus rides it into Jerusalem and people lay their cloaks and tree branches before him, singing him praise as the Son of David and a line from Psalm 118:25 26:
"Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!" The Textus Receptus repeats the words ἑν ὀνόματι Κυρίου (en onomati kuriou, "in the name of the Lord") in verse 10 as well as verse 9:
"Blessed is the kingdom of our father David that comes in the name of the Lord!" The ancient Codex Alexandrinus supports the duplication, but other early manuscripts, the Vulgate and the writings of Origen omit these words from verse 10. The quotation from the Psalms is significant, as the composition of the Psalms is traditionally ascribed to King David. The word ὡσαννά, (Hosanna, "save us please") is derived from Aramaic (הושע נא) (see Aramaic of Jesus#Hosana) from Hebrew (הושיעה נא) (Psalm 118:25 (HE), הוֹשִׁיעָה נָּא), meaning "help" or "save, I pray", "an appeal that became a liturgical formula; as part of the Hallel familiar to everyone in Israel." This event is celebrated by Christians as Palm Sunday, as the Gospel of John says the branches were taken from palm trees.

And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. He goes into the city and checks out the Temple. Where this entry took place is unknown, some believing it was through what is now called the Golden Gate where it was believed the Messiah would enter Jerusalem. Others think he might have used an entrance to the south that had stairs that led directly to the Temple. The crowd seems to have dispersed before Jesus reaches the Temple. He surveys the scene, but because it is late he leaves and goes back to Bethany. There were two areas of the Temple, the main area of the building where people's activity took place and the inner sanctuary, also called the Temple, where the power of God was thought to reside.

As they leave Bethany next day, Jesus, who is hungry, sees a fig tree at (or from) a distance and goes over to see if it has figs. George Maclear suggests he may have fasted overnight. They reach Jerusalem and Jesus goes straight to the Temple, Herod's Temple, and starts, without explanation, throwing over tables and driving the dove salesman and money changers from the courtyard of the Temple and stops people from bringing anything for sale through the Temple courts The doves were used for sacrifices and the standard Greek or Roman money used by people had to be changed into special blessed Jewish or Tyrian money suitable for use. This is what Jesus told everyone there:

Jesus then goes back to the Temple a third time, and as he walks through the Temple courts the priests, teachers, and elders come up to him and question his authority to do the things that he is doing. They are trying to get him to say that his authority comes from God and can therefore accuse him of blasphemy. Jesus says that he will tell them if they answer him one question: "John's baptism — was it from heaven, or from men? Tell me!" (30) The priests are then trapped. Mark implies that they did not believe in John, so that if they answer from heaven people will ask why they did not believe John. If they answer from men, they would be in conflict with the people, who did believe in John. They therefore refuse to answer and accordingly so does Jesus. This allows him to make the priests look bad and incompetent and also allows him to imply to the people that his authority is from God without saying it. This is the first time in Mark that the chief priests, members of the Sanhedrin, are presented as Jesus' opponents. His previous conflicts had been with the Pharisees and scribes or teachers of the law. Jesus has several arguments with the Jewish authorities beginning here and lasting through chapter 12 in which they try to trip him up but continually fail.

Matthew records these stories in chapter 21, with the differences that Jesus fights with the money changers the day He gets to Jerusalem and He heals several blind and lame people afterwards. Jesus curses the fig tree the next morning and it withers immediately. Luke has all of this content in 19:28 20:8, except for the fig tree, and includes an explicit prediction by Jesus of Jerusalem's destruction. He also states the Pharisees tried to silence His followers praise of Him during his entry into Jerusalem and, like Matthew, Luke says Jesus expelled the money changers on the day He arrived there. John 12 has Jesus arrive in Bethany and have dinner with Lazarus and his sisters Mary and Martha after raising Him from the dead. The next day he finds the colt, John making no mention of the disciples, and rides it into Jerusalem with the same Psalm being sung. He then teaches the crowd in Jerusalem, John having the incident in the Temple before Jesus' final trip to Jerusalem.