Астрономдық дененің айналу осінің өзгеруі

Change of rotational axis in an astronomical body

[[File:Earth precession. svg|thumb|right|Precessional movement of Earth. Earth rotates (white arrows) once a day around its rotational axis (red); this axis itself rotates slowly (white circle), completing a rotation in approximately 26,000 years In particular, axial precession can refer to the gradual shift in the orientation of Earth's axis of rotation in a cycle of approximately 26,000 years. This is similar to the precession of a spinning top, with the axis tracing out a pair of cones joined at their apices. The term "precession" typically refers only to this largest part of the motion; other changes in the alignment of Earth's axis—nutation and polar motion—are much smaller in magnitude. Earth's precession was historically called the precession of the equinoxes, because the equinoxes moved westward along the ecliptic relative to the fixed stars, opposite to the yearly motion of the Sun along the ecliptic. Historically,
the discovery of the precession of the equinoxes is usually attributed in the West to the 2nd century BC astronomer Hipparchus. With improvements in the ability to calculate the gravitational force between planets during the first half of the nineteenth century, it was recognized that the ecliptic itself moved slightly, which was named planetary precession, as early as 1863, while the dominant component was named lunisolar precession. Their combination was named general precession, instead of precession of the equinoxes. Lunisolar precession is caused by the gravitational forces of the Moon and Sun on Earth's equatorial bulge, causing Earth's axis to move with respect to inertial space. Planetary precession (an advance) is due to the small angle between the gravitational force of the other planets on Earth and its orbital plane (the ecliptic), causing the plane of the ecliptic to shift slightly relative to inertial space. Lunisolar precession is about 500 times greater than planetary precession. Many references to the old terms exist in publications predating the change.

thumb|300px|Precession of a gyroscope. In a similar way to how the force from the table generates this phenomenon of precession in the spinning gyro, the gravitational pull of the Sun and Moon on the Earth's equatorial bulge generates a very slow precession of the Earth's axis (see §Cause). This off center push or pull causes a torque, and a torque on a spinning body results in precession. The gyro can be analyzed in its parts, and each part within the disk is trying to fall, but the rotation brings it from down to up, and the net result of all particles going through this is precession. The term "Precession" is derived from the Latin praecedere ("to precede, to come before or earlier"). The stars viewed from Earth are seen to proceed from east to west daily, due to the Earth's diurnal motion, and yearly, due to the Earth's revolution around the Sun. At the same time the stars can be observed to anticipate slightly such motion, at the rate of approximately 50 arc seconds per year, a phenomenon known as the "precession of the equinoxes". In describing this motion astronomers generally have shortened the term to simply "precession". In describing the cause of the motion physicists have also used the term "precession", which has led to some confusion between the observable phenomenon and its cause, which matters because in astronomy, some precessions are real and others are apparent. This issue is further obfuscated by the fact that many astronomers are physicists or astrophysicists. The term "precession" used in astronomy generally describes the observable precession of the equinox (the stars moving retrograde across the sky), whereas the term "precession" as used in physics, generally describes a mechanical process.

thumb|300px|The coincidence of the annual cycles of the apses (closest and further approach to the Sun) and calendar dates (with seasons noted) at four equally spaced stages of a fictitious precessionary cycle of 20,000 years (rather than the Earth's true precessionary cycle of 26,000 years). The season dates are those in the north. The tilt of fictitious Earth's axis and the eccentricity of its orbit are exaggerated. Approximate estimates. Effects of weak planetary precession on the stages shown are ignored. The precession of the Earth's axis has a number of observable effects. First, the positions of the south and north celestial poles appear to move in circles against the space fixed backdrop of stars, completing one circuit in approximately 26,000 years. Thus, while today the star Polaris lies approximately at the north celestial pole, this will change over time, and other stars will become the "north star". Virtually all of the writings of Hipparchus are lost, including his work on precession. They are mentioned by Ptolemy, who explains precession as the rotation of the celestial sphere around a motionless Earth. It is reasonable to presume that Hipparchus, similarly to Ptolemy, thought of precession in geocentric terms as a motion of the heavens, rather than of the Earth.

The first astronomer known to have continued Hipparchus's work on precession is Ptolemy in the second century AD. Ptolemy measured the longitudes of Regulus, Spica, and other bright stars with a variation of Hipparchus's lunar method that did not require eclipses. Before sunset, he measured the longitudinal arc separating the Moon from the Sun. Then, after sunset, he measured the arc from the Moon to the star. He used Hipparchus's model to calculate the Sun's longitude, and made corrections for the Moon's motion and its parallax (Evans 1998, pp. 251–255). Ptolemy compared his own observations with those made by Hipparchus, Menelaus of Alexandria, Timocharis, and Agrippa. He found that between Hipparchus's time and his own (about 265 years), the stars had moved 2°40', or 1° in 100 years (36" per year; the rate accepted today is about 50" per year or 1° in 72 years). It is possible, however, that Ptolemy simply trusted Hipparchus' figure instead of making his own measurements. He also confirmed that precession affected all fixed stars, not just those near the ecliptic, and his cycle had the same period of 36,000 years as found by Hipparchus.

The archaeologist Susan Milbrath has speculated that the Mesoamerican Long Count calendar of "30,000 years involving the Pleiades may have been an effort to calculate the precession of the equinox." This view is held by few other professional scholars of Maya civilization.

Similarly it is claimed the Precession of the Equinoxes was known in Ancient Egypt, prior to the time of Hipparchus (Ptolemaic period). However, these claims remain controversial. Nonetheless, they kept accurate calendars and recorded dates on temple walls which would be a simple matter to plot the "rough" precession rate. The Dendera Zodiac, a star map inside the Hathor temple at Dendera, allegedly records the precession of the equinoxes (Tompkins 1971). In any case, if the ancient Egyptians knew of precession, their knowledge is not recorded as such in any of their surviving astronomical texts. [Michael Rice wrote in his Egypt's Legacy, "Whether or not the ancients knew of the mechanics of the Precession before its definition by Hipparchos the Bithynian, in the second century BC is uncertain, but as dedicated watchers of the night sky they could not fail to be aware of its effects." (p. 128) Rice believes that "the Precession is fundamental to an understanding of what powered the development of Egypt" (p. 10), to the extent that "in a sense Egypt as a nation state and the king of Egypt as a living god are the products of the realisation by the Egyptians of the astronomical changes effected by the immense apparent movement of the heavenly bodies which the Precession implies." (p. 56). Rice says that "the evidence that the most refined astronomical observation was practised in Egypt in the third millennium BC (and probably even before that date) is clear from the precision with which the Pyramids at Giza are aligned to the cardinal points, a precision which could only have been achieved by their alignment with the stars. " (p. 31) The Egyptians also, says Rice, were "to alter the orientation of a temple when the star on whose position it had originally been set moved its position as a consequence of the Precession, something which seems to have happened several times during the New Kingdom." (p. 170)]

Before 1200, India had two theories of trepidation, one with a rate and another without a rate, and several related models of precession. Each had minor changes or corrections by various commentators. The dominant of the three was the trepidation described by the most respected Indian astronomical treatise, the Surya Siddhanta (3:9–12), composed c. 400 but revised during the next few centuries. It used a sidereal epoch, or ayanamsa, that is still used by all Indian calendars, varying over the ecliptic longitude of 19°11′ to 23°51′, depending on the group consulted. This epoch causes the roughly 30 Indian calendar years to begin 23–28 days after the modern March equinox. The March equinox of the Surya Siddhanta librated 27° in both directions from the sidereal epoch. Thus the equinox moved 54° in one direction and then back 54° in the other direction. This cycle took 7200 years to complete at a rate of 54″/year. The equinox coincided with the epoch at the beginning of the Kali Yuga in −3101 and again 3600 years later in 499. The direction changed from prograde to retrograde midway between these years at −1301 when it reached its maximum deviation of 27°, and would have remained retrograde, the same direction as modern precession, for 3600 years until 2299. Another trepidation was described by Varāhamihira (c. 550). His trepidation consisted of an arc of 46°40′ in one direction and a return to the starting point. Half of this arc, 23°20′, was identified with the Sun's maximum declination on either side of the equator at the solstices. But no period was specified, thus no annual rate can be ascertained. Subsequently, Al Sufi mentions the same values in his Book of Fixed Stars, that Ptolemy's value for precession is 1 degree per 100 solar years. He then quotes a different value from Zij Al Mumtahan, which was done during Al Ma'mun's reign, as 1 degree for every 66 solar years. He also quotes the aforementioned Al Battani's Zij Al Sabi' as adjusting coordinates for stars by 11 degrees and 10 minutes of arc to account for the difference between Al Battani's time and Ptolemy's. Later, the Zij i Ilkhani compiled at the Maragheh observatory sets the precession of the equinoxes at 51 arc seconds per annum, which is very close to the modern value of 50.2 arc seconds. In the Middle Ages, Islamic and Latin Christian astronomers treated "trepidation" as a motion of the fixed stars to be added to precession. This theory is commonly attributed to the Arab astronomer Thabit ibn Qurra, but the attribution has been contested in modern times. Nicolaus Copernicus published a different account of trepidation in De revolutionibus orbium coelestium (1543). This work makes the first definite reference to precession as the result of a motion of the Earth's axis. Copernicus characterized precession as the third motion of the Earth.

Over a century later precession was explained in Isaac Newton's Philosophiae Naturalis Principia Mathematica (1687), to be a consequence of gravitation (Evans 1998, p. 246). Newton's original precession equations did not work, however, and were revised considerably by Jean le Rond d'Alembert and subsequent scientists.

Hipparchus gave an account of his discovery in On the Displacement of the Solsticial and Equinoctial Points (described in Almagest III.1 and VII.2). He measured the ecliptic longitude of the star Spica during lunar eclipses and found that it was about 6° west of the autumnal equinox. By comparing his own measurements with those of Timocharis of Alexandria (a contemporary of Euclid, who worked with Aristillus early in the 3rd century BC), he found that Spica's longitude had decreased by about 2° in the meantime (exact years are not mentioned in Almagest). Also in VII.2, Ptolemy gives more precise observations of two stars, including Spica and concludes that in each case a 2°:40' change occurred between 128 BC and AD 139 (hence, 1° per century or one full cycle in 36000 years, that is, the precessional period of Hipparchus as reported by Ptolemy; cf. page 328 in Toomer's translation of Almagest, 1998 edition)). He also noticed this motion in other stars. He speculated that only the stars near the zodiac shifted over time. Ptolemy called this his "first hypothesis" (Almagest VII.1), but did not report any later hypothesis Hipparchus might have devised. Hipparchus apparently limited his speculations, because he had only a few older observations, which were not very reliable. Because the equinoctial points are not marked in the sky, Hipparchus needed the Moon as a reference point; he used a lunar eclipse to measure the position of a star. Hipparchus already had developed a way to calculate the longitude of the Sun at any moment. A lunar eclipse happens during Full moon, when the Moon is at opposition, precisely 180° from the Sun. Hipparchus is thought to have measured the longitudinal arc separating Spica from the Moon. To this value, he added the calculated longitude of the Sun, plus 180° for the longitude of the Moon. He did the same procedure with Timocharis' data (Evans 1998, p. 251). Observations such as these eclipses, incidentally, are the main source of data about when Hipparchus worked, since other biographical information about him is minimal. The lunar eclipses he observed, for instance, took place on 21 April 146 BC, and 21 March 135 BC (Toomer 1984, p. 135 n. 14). Hipparchus also studied precession in On the Length of the Year. Two kinds of year are relevant to understanding his work. The tropical year is the length of time that the Sun, as viewed from the Earth, takes to return to the same position along the ecliptic (its path among the stars on the celestial sphere). The sidereal year is the length of time that the Sun takes to return to the same position with respect to the stars of the celestial sphere. Precession causes the stars to change their longitude slightly each year, so the sidereal year is longer than the tropical year. Using observations of the equinoxes and solstices, Hipparchus found that the length of the tropical year was 365+1/4−1/300 days, or 365.24667 days (Evans 1998, p. 209). Comparing this with the length of the sidereal year, he calculated that the rate of precession was not less than 1° in a century. From this information, it is possible to calculate that his value for the sidereal year was 365+1/4+1/144 days (Toomer 1978, p. 218). By giving a minimum rate, he may have been allowing for errors in observation. To approximate his tropical year Hipparchus created his own lunisolar calendar by modifying those of Meton and Callippus in On Intercalary Months and Days (now lost), as described by Ptolemy in the Almagest III.1 (Toomer 1984, p. 139). The Babylonian calendar used a cycle of 235 lunar months in 19 years since 499 BC (with only three exceptions before 380 BC), but it did not use a specified number of days. The Metonic cycle (432 BC) assigned 6,940 days to these 19 years producing an average year of 365+1/4+1/76 or 365.26316 days. The Callippic cycle (330 BC) dropped one day from four Metonic cycles (76 years) for an average year of 365+1/4 or 365.25 days. Hipparchus dropped one more day from four Callippic cycles (304 years), creating the Hipparchic cycle with an average year of 365+1/4−1/304 or 365.24671 days, which was close to his tropical year of 365+1/4−1/300 or 365.24667 days. Hipparchus's mathematical signatures are found in the Antikythera Mechanism, an ancient astronomical computer of the second century BC. The mechanism is based on a solar year, the Metonic Cycle, which is the period the Moon reappears in the same place in the sky with the same phase (full Moon appears at the same position in the sky approximately in 19 years), the Callipic cycle (which is four Metonic cycles and more accurate), the Saros cycle and the Exeligmos cycles (three Saros cycles for the accurate eclipse prediction). The study of the Antikythera Mechanism proves that the ancients have been using very accurate calendars based on all the aspects of solar and lunar motion in the sky. In fact, the Lunar Mechanism which is part of the Antikythera Mechanism depicts the motion of the Moon and its phase, for a given time, using a train of four gears with a pin and slot device which gives a variable lunar velocity that is very close to the second law of Kepler, i. e. it takes into account the fast motion of the Moon at perigee and slower motion at apogee. This discovery proves that Hipparchus mathematics were much more advanced than Ptolemy describes in his books, as it is evident that he developed a good approximation of Kepler's second law.

The precession of the equinoxes is caused by the gravitational forces of the Sun and the Moon, and to a lesser extent other bodies, on the Earth. It was first explained by Sir Isaac Newton. Axial precession is similar to the precession of a spinning top. In both cases, the applied force is due to gravity. For a spinning top, this force tends to be almost parallel to the rotation axis initially and increases as the top slows down. For a gyroscope on a stand it can approach 90 degrees. For the Earth, however, the applied forces of the Sun and the Moon are closer to perpendicular to the axis of rotation. The Earth is not a perfect sphere but an oblate spheroid, with an equatorial diameter about 43 kilometers larger than its polar diameter. Because of the Earth's axial tilt, during most of the year the half of this bulge that is closest to the Sun is off center, either to the north or to the south, and the far half is off center on the opposite side. The gravitational pull on the closer half is stronger, since gravity decreases with the square of distance, so this creates a small torque on the Earth as the Sun pulls harder on one side of the Earth than the other. The axis of this torque is roughly perpendicular to the axis of the Earth's rotation so the axis of rotation precesses. If the Earth were a perfect sphere, there would be no precession. This average torque is perpendicular to the direction in which the rotation axis is tilted away from the ecliptic pole, so that it does not change the axial tilt itself. The magnitude of the torque from the Sun (or the Moon) varies with the angle between the Earth's spin axis direction and that of the gravitational attraction. It approaches zero when they are perpendicular. For example, this happens at the equinoxes in the case of the interaction with the Sun. This can be seen to be since the near and far points are aligned with the gravitational attraction, so there is no torque due to the difference in gravitational attraction. Although the above explanation involved the Sun, the same explanation holds true for any object moving around the Earth, along or close to the ecliptic, notably, the Moon. The combined action of the Sun and the Moon is called the lunisolar precession. In addition to the steady progressive motion (resulting in a full circle in about 25,700 years) the Sun and Moon also cause small periodic variations, due to their changing positions. These oscillations, in both precessional speed and axial tilt, are known as the nutation. The most important term has a period of 18.6 years and an amplitude of 9.2 arcseconds. In addition to lunisolar precession, the actions of the other planets of the Solar System cause the whole ecliptic to rotate slowly around an axis which has an ecliptic longitude of about 174° measured on the instantaneous ecliptic. This so called planetary precession shift amounts to a rotation of the ecliptic plane of 0.47 seconds of arc per year (more than a hundred times smaller than lunisolar precession). The sum of the two precessions is known as the general precession.