Беовульф дастанындағы Виглаф персонажы

Character in the Old English poem Beowulf
the 9th century Mercian ruler
Wiglaf (Proto Norse: *Wīgalaibaz, meaning "battle remainder"; ) is a character in the Anglo Saxon epic poem Beowulf. He is the son of Weohstan, a Swede of the Wægmunding clan who had entered the service of Beowulf, king of the Geats. Wiglaf is called Scylfing as a metonym for Swede, as the Scylfings were the ruling Swedish clan. While in the service of the Scylfing Onela, king of the Swedes, Weohstan killed the rebel prince Eanmund and took his sword as a trophy; Wiglaf later inherited it. Weohstan belonged to the clan of the Wægmundings, the same clan Beowulf's father Ecgþeow belonged to; so Wiglaf is Beowulf's distant cousin, and his only living relative at the time of Beowulf's death. Scholars have proposed various interpretations of Wiglaf's role in the poem, but agree that he is important, and that he was Beowulf's nephew, a key relationship in heroic tales of the period. Wiglaf has a counterpart in Scandinavian sources named Hjalti who serves as a side kick to Beowulf's counterpart Bödvar Bjarki, and in Bjarkamál, Hjalti makes speeches comparable to those made by Wiglaf in Beowulf.

Wiglaf first appears in Beowulf at line 2602, as a member of the band of thanes who go with Beowulf to seek out the dragon that has attacked Geat Land. This is the first time Wiglaf has gone to war at Beowulf's side. He is called a "praise worthy shield warrior", a "prince of the Scylfings", and mæg ælfheres, "kinsman of Ælfhere." When Beowulf damages his sword wounding the dragon and is burned by the dragon's fire, Wiglaf is the only man of Beowulf's band to overcome his fear of the dragon. He rebukes the other thanes and goes to Beowulf's aid crying words of encouragement. Wiglaf does not retreat, though his shield is consumed by fire. When Beowulf wounds the dragon a second time, striking so hard his sword shatters, Wiglaf strikes at the open wound with his own sword, tearing at the dragon's throat so it can no longer breathe fire. His hand is badly burned, but his attack allows Beowulf to close and kill the dragon. The poet says of Wiglaf, "So should a man be, a thane at need!" At Beowulf's command, Wiglaf gathers treasure from the dragon's lair and piles it where Beowulf can see it. The dying Beowulf tells Wiglaf to "watch his people's needs" (by which he means that Wiglaf is to become the next king.) He tells Wiglaf to build him a funeral mound and gives Wiglaf his rings, helm, and mail shirt. He says that Wiglaf is now "the last of the Wægmundings." The other eleven men that came with Beowulf gather around the body, and Wiglaf condemns them for their failure of duty and declares that he will order them exiled. He sends a messenger to tell the other Geats what has happened. When the Geats have gathered, Wiglaf addresses them, mourning Beowulf's death and expressing dismay at the bleak future of the Geats without Beowulf to guard them. Wiglaf's last appearance is at line 3120, where he chooses seven thanes to help him push the dragon's corpse over the cliff into the sea, loot the lair, and lay the treasure on Beowulf's funeral pyre.

R. R. Lumiansky notes that while a common interpretation is that Wiglaf is the only one of Beowulf's companions who does not flee, Wiglaf actually flees along with the cowardly companions, as he must be far away from the fight when he addresses the cowards. In this interpretation, Wiglaf then remembers his duty of kinship and the bravery of his father Weohstan. This brings a feeling of remorse, and he tries without success to persuade the companions; he returns to the fight alone. He then feels moved to encourage Beowulf, an action that could be seen as surprising from a youth facing his first fight to a heroic King, and at last to join the fight against the dragon.

Norman E. Eliason notes that Wiglaf is a member of the Waegmundings, a Swedish clan. In his view, this is "of crucial significance". As he dies, Beowulf gives Wiglaf his armour and torque, which Eliason glosses as "very likely a royal emblem he had worn about his neck", noting that if he had had a son, he would have given this emblem to him. However, the poet, at this crucial moment, leaves the relationship between the two men vague, rather than doing the conventional thing in heroic verse of making it an uncle nephew relationship, as scholars like Larry Benson have assumed, and like that of Beowulf and Hygelac. Eliason however disagrees with the widespread scholarly interpretation that Beowulf, too, was a Waegmunding, finding the suggestion that he was half Swedish "unthinkable or even ridiculous". The scholar Kevin Kiernan likens the survival of the Beowulf manuscript to Wiglaf's survival of the last fight of Beowulf the hero, noting however that while Wiglaf's efforts were all in vain, the manuscript somehow limped on.

This list shows the parts of the Beowulf poem under discussion.