Шотландиядағы Драйбурх аббаттығының тарихы

Former monastery in Scottish Borders

Dryburgh Abbey, near Dryburgh on the banks of the River Tweed in the Scottish Borders, was nominally founded on 10 November (Martinmas) 1150 in an agreement between Hugh de Morville, Constable of Scotland, and the Premonstratensian canons regular from Alnwick Abbey in Northumberland. The arrival of the canons along with their first abbot, Roger, took place on 13 December 1152. It was burned by English troops in 1322, after which it was restored only to be again burned by Richard II in 1385, but it flourished in the fifteenth century. It was finally destroyed in 1544, briefly surviving until the Scottish Reformation, when it was given to the Earl of Mar by James VI of Scotland. It is now a designated scheduled monument and the surrounding landscape is included in the Inventory of Gardens and Designed Landscapes in Scotland. David Erskine, 11th Earl of Buchan bought the land in 1786. Sir Walter Scott and Douglas Haig are buried in its grounds. Their respective tomb and headstone, along with other memorials, are collectively designated a Category A listed building.

The Premonstratensian order was founded by St Norbert of Xanten who was firstly a canon at Xanten Cathedral. Unhappy with the way of life of his fellow canons, he left the Rhine lands for the diocese of Laon, in the north of France where the reforming Bishop Bartholomew was transforming his see into one that was more apostolic. Bartholomew persuaded Norbert to form a canonical order at Prémontré, in Aisne in 1120 and while the order was Augustinian in form, the canons wore the white habit and not the black. They followed an austere monastic life but had a duty to preach and teach to those on the outside of the monastery walls. The Premonstratensians took on many of the methods of the Cistercians including land management and the use of lay brothers to undertake the labour intensive work of the communes.

Unlike the situation at nearby Melrose Abbey with its royal patronage, Hugh de Morville, although a very wealthy noble, could not endow Dryburgh on the same scale as that of a monarch. However, it seems that King David I of Scotland was not unsympathetic to the monastery; it is recorded in a charter that as well as confirming various donations from de Morville's wife, Beatrice de Beauchamp, the king allowed the abbey to take freely, timber from his forests for the building work. Hugh gave the lands of Dryburgh containing the forests, grasslands and accompanying waters; the fishings from Berwick; the churches with their lands at Mertoun and Channelkirk in his lordship of Lauderdale and Asby in Westmoreland; and the earnings from the mills of Saltoun and Lauder. Beatrice gave the income from the church at Bozeat, Northamptonshire to the abbey as well as lands at Roxburgh that she bought solely for subsequent donation. Hugh, in around 1162, like some other magnates of the period, turned his back on worldly affairs and entered the abbey church, adopting the habit of the canons. He gave his elder son, Richard, his large Scottish estates while his younger son, Hugh, received those in England. Hugh, the senior, died at Dryburgh Abbey that same year. Following Hugh's death, his son Richard carried on as patron to the abbey. However, in c. 1170 he founded the hospital of St Leonard near his castle at Lauder and then sometime between 1169 and 1187, the abbey of Kilwinning in the lordship of Cunningham. Although Kilwinning Abbey was built on a grand scale, it was inadequately provided for and so Richard ensured that some of the expense of its construction and upkeep was met from his holdings in Lauderdale; indeed a long running argument broke out between Kilwinning and Dryburgh over the former's share of the tithes from the church of Lauder. Richard de Morville's establishment of this second monastery ensured that both establishments would remain in a state of relative poverty.

Dryburgh Abbey, despite this underfunding, managed to attract a continuous flow of novices to bolster the number of canons, so much so that by the closing years of the 12th century the abbey was overcrowded necessitating the establishment of colonies. John de Courcy, the earl of Ulster installed a colony at Carrickfergus and a second at Drumcross but neither flourished in the longer term and this is put down more to the constant political convulsions throughout 13th century Ulster rather than any problems at the motherhouse. Also at this time, the monastery became embroiled in a series of legal proceedings regarding land ownership and tithe revenues resulting, in April 1221, in the Pope's legate having to spend some time at Dryburgh to adjudicate. The construction effort was protracted and endured into the 1240s and with debts continuing to mount to the point that David de Bernham, Bishop of St Andrews gave Abbott John permission on 21 April 1242 to appoint his canons as vicars to the supporting churches stating since they have been burdened by grinding debts both on account of construction of the monastery and also on account of other and various necessities. Pope Innocent IV granted to the abbey in 1246, on the anniversary of its consecration, an indulgence lasting forty days intended to attract visitors who would hopefully be generous with their alms giving. Additionally, he also provided a suspension of the requirements to create pensions and benefices that might deplete the abbey's revenues, and importantly, safeguarded the monastery, its property and the canons themselves against legal redress. Abbott John was blamed for ineffectual financial management and was required to resign and, on 13 January 1255 Pope Alexander IV wrote to the Bishop of St Andrews (position vacant at the time) and to Nicholas de Prenderlathe, abbot of Jedburgh demanding that most of the abbey's income be diverted to paying off debts while only a basic level of income was to be retained for day to day expenses. Slow improvement in the abbey's finances took place over the next forty or so years in a period of relative stability. However this improvement was only relative; Dryburgh's neighbouring monasteries with their much more extensive grazing lands provided the main source of a much greater income.

Hugh de Morville's line had died out in 1196 on the death of his grandson, William, and the estates passed to William's sister, Helen, whose husband was Lochlann, Lord of Galloway. The semi independent Lords of Galloway were much wealthier than the de Morvilles but even they could not lavish large amounts on all their dependencies. Lochlann was already benefactor to four religious houses in Galloway that included his own Cistercian establishment of Glenluce Abbey as well as being associated with Holyrood Abbey in Edinburgh and the Cumbrian abbey of Holmcultram and the priory of St Bees. Dryburgh being one of many establishments who sought the generosity of the Galloway lords got a further setback in 1234 when Alan, the last of the line of Galloway lords, died. His property was to be split between three daughters and their husbands. The lands previously held by the de Morvilles were divided again and in the 1250s were held by Helen of Galloway with her husband, Roger de Quincy, the Earl of Winchester, and Dervorguilla of Galloway with her husband, John I de Balliol, Lord of Barnard Castle and Gainford. Devorguilla's main concern however was her own foundation at Sweetheart Abbey, but she was at Dryburgh in 1281 to settle her lands in England on her son, John Balliol, the future king. Balliol came to the throne of Scotland on St Andrews Day, 1292 but his reign was short and he abdicated in July 1296 following the defeats of the Scots at Berwick and Dunbar at the hands of King Edward I of England. This heralded the end of a long period of stability in the borderlands.

The abbots of Dryburgh, Jedburgh, Melrose and Kelso all submitted to Edward I on 28 August 1296 at an event later to be described as the Ragman Rolls, and so on 2 September, Edward ordered that lands belonging to the abbey of Dryburgh be restored. From this point up to the year 1316, very few records of the abbey exist, however it is known that Sir Henry de Percy, one of the senior members of the English occupying force, placed himself and his cortege at Dryburgh in 1310. Despite the abbey's affiliation with the Balliol family who remained resolutely at odds with the Bruce monarchy, the abbot and canons, before 21 October 1316, expelled two of their rank for refusing to acknowledge Robert as their king; a grateful King Edward II of England rewarded them by providing them with the rent and fishery of the abbey at Berwick. Evidence is lacking on Robert's participation as a patron of Dryburgh. He certainly used the abbey as a base in July 1316 while conducting raiding expeditions into Northumberland. In retaliation for Bruce's raids in July 1322, Edward II of England took his army north in August only getting as far as Edinburgh. The English army retreated through Lauderdale and looted and burned both the abbeys of Melrose and Dryburgh. Melrose Abbey's reconstruction was generously provided for by Robert while Dryburgh's needs seem to have been ignored. It is unclear why Bruce chose to be so ungenerous towards the canons of Dryburgh; Melrose was granted £2000 by Robert while Dryburgh received the confirmation of a pre existing rent of 20 shillings per annum

Walter Stewart, 6th High Steward of Scotland and Bruce's son in law was not unsympathetic to the abbey though and transferred to it his entitlements from Maxton church, and its lands and provided of land belonging to himself. In 1326, Bishop John de Lindsay of Glasgow endorsed the abbey's possession of the church and allowed the canons to use its considerable income to help fund the rebuilding process. Bruce's brother in law, Sir Andrew Murray a Guardian of Scotland during the exile of King David II may also have given holdings in his Smailholm lands Added to these were gifts from lesser donors; people like Patrick de Dunbar, earl of Marsh who gave a handful of possessions while Sir William Abernethy gave lands in Saltoun and various other minor nobles added further packets of land. Robert the Bruce died in June 1329 and in August 1332 Edward Balliol, son of the ousted King John, returned to Scotland with an army provided by the disinherited Scottish landowners and defeated the Scottish army at the Battle of Dupplin Moor, near Perth and had himself crowned King of Scots at Scone. In December, Balliol was attacked at his castle at Annan in Galloway by John Randolph, 3rd Earl of Moray and Sir Archibald Douglas and was forced to flee into England. Dryburgh found itself once again under English domination. However, this did not adversely affect the abbey; Sir Wiliam de Felton, the new Sheriff of Roxburgh and Keeper of Roxburgh Castle, bought and granted to the abbey a significant burgage in Roxburgh. In 1334, Balliol was forced to Berwick for protection and the English were slowly finding their authority in the Lothians slipping away and only managed to hold power in the garrisoned centres and so in mid July 1335, Edward III marched his army to Glasgow where he met with Balliol and his army and together they advanced to Perth. In October, following his campaign, Edward moved to Dryburgh Abbey where he expected the Scots to present him with their terms of surrender but this did not happen. David II returned from France in 1342 and more of the lands held by Edward III were won back into Scottish control so that by 1346, the county of Roxburgh and the western parts of the county of Berwick were in the charge of the Bruce party. Patronage for the canons was once again provided by Scottish lords when it is recorded that Sir John Maxwell gave the income from the Pencaitland church, in East Lothian. The Scottish lordship changed again when David was captured at the Battle of Neville's Cross and an English garrison took command at Roxburgh putting the central lands of Tweeddale and all of Teviotdale firmly back under the control of England and it was to remain so for over twenty years. On 20 January 1356 Abbot Andrew of Dryburgh along with the Abbots of Melrose, Jedburgh and Kelso witnessed Edward Balliol's resignation. With the English victory over the French in September 1356, Scotland lost its continental ally and forced her back to the negotiating table for the release of David II from hostage. The treaty for the Scottish king's release was agreed on 3 October 1357 and four days later David was back in Scotland; under the terms of the treaty, 100,000 marks were to be paid to England over 10 years and England would retain its occupied lands until the ransom was paid in full.

David II's liberation from hostage in 1357 did not come without conditions, one of which was that Edward would hold on to the lands in the southeast of the country; this ensured that Dryburgh and the other border abbeys stayed in English held territory. David allowed the abbeys to keep their Scottish possessions and did not interfere with the canons and monks from receiving the income from those. Dryburgh's records had all been lost at this time and it is only from what is known at Melrose that Dryburgh's position can be traced. The wool export trade and the resultant customs duty was important to David and so the Border abbeys who produced large amounts of wool were encouraged to use the Scottish ports and at the expense of Edward's Berwick. On the way he ordered the sacking of Dryburgh, Melrose and Newbattle. It was while Richard was in Newbattle Wood in August 1385 that he took reprisals against all those in Teviotdale who had returned to the Scottish cause.

The damage caused to Dryburgh was great and influential nobles seemed to have played a significant part in its restoration—in the closing years of the 1380s it seems that Robert Stewart, Earl of Fife, Archibald Douglas, 3rd Earl of Douglas and Walter Trail, Bishop of St Andrews all had roles in assisting the abbey to extricate itself from this disaster. King Robert III, in a charter dated 9 March 1391, granted to the canons all the very substantial income rich possessions of the Cistercian nuns of South Berwick which had been destroyed by Richard II in 1385. The family of the Black Douglases continued with their support and in around 1420 Archibald, fourth earl of Douglas gave Dryburgh the income from the possessions of Smailholme parish church. The fifth earl continued the grant of Smailholm and went further in 1429 by asking the pope to formally confirm this together with the inclusion of the hospitals of St Leonards of Lauder and Smailholme. In 1443, the canons suffered once again when fire destroyed the abbey, evidently by accident yet eighteen years later in 1461, the abbey is recorded as requesting protection from Pope Pius II inferring that the canons were finding it difficult to finance the repairs.

The abbey lost the patronage of Robert Stewart, Duke of Albany on his death in 1420, and in 1455 with the forfeiture of the lands of the Black Douglases, they lost a major benefactor and protector in James Douglas, 9th Earl of Douglas. but it was under his abbacy that alienation of the monastery lands began. The rest of the 15th century was characterised by contests for the abbacy from either indigenous canons and from outside, expulsions, papal refusals or royal intervention.

There is a legend that the ruins of Dryburgh Abbey is the home of a benevolent spirit called Fat Lips. A woman who lost her lover in the 1745 Jacobite Rebellion made her home in the ruined abbey and claimed that Fat Lips, a little man in iron boots, used to tidy her cell for her.

This Abbey is part of five other abbeys and historic sights through Scotland on Borders Abbeys Way walk.