Өмір ортасы дағдарысы: Жеке бастылық пен өзіне сенімділіктің өзгеруі

Transition of identity and self confidence
the Faith No More song
A midlife crisis is a transition of identity and self confidence that can occur in middle aged individuals, typically 45 to 64 years old. The phenomenon is described as a psychological crisis brought about by events that highlight a person's growing age, inevitable mortality, and possible lack of accomplishments in life. This may produce feelings of intense depression, remorse, and high levels of anxiety; or the desire to achieve youthfulness, make drastic changes to their current lifestyle, or change past decisions and events. Studies on midlife crises show that they are less common than popularly believed, according to Vaillant (2012): in his 75 year longitudinal study on adult development, he found midlife crises were rare experiences for people involved in the study. The term was coined by Elliott Jaques in 1965.

Personality and a history of psychological crisis are believed to predispose some people to this "traditional" midlife crisis. People going through this have a variety of symptoms and exhibit a disparate range of behaviors. Mid life is the time from years 40 60 where a person is often evaluating their own life. However, many mid life stressors are often labeled as a mid life crisis. Day to day stressors are likely to add up and be thought of as a crisis, but in reality, it is simply an "overload". Many middle aged adults experience major life events that can cause a period of psychological stress or depression, such as the death of a loved one, or a career setback. However, those events could have happened earlier or later in life, making them a "crisis," but not necessarily a mid life one. In the same study, 15% of middle aged adults experienced this type of midlife turmoil. While those who are of a lower educational status and those who have a higher educational status have an equal number of stressors, it is those who have received lower education who feel those stressors much more and those stressors contribute much more to a mid life crisis. Studies indicate that some cultures may be more sensitive to this phenomenon than others; one study found that there is little evidence that people undergo midlife crises in Japanese and Indian cultures, raising the question of whether a mid life crisis is mainly a cultural construct. It appears that the experience of increasing in age into what is considered old is significantly different in each culture. The authors hypothesized that the "culture of youth", the prolonging of youth practices, and the emerging adult development phase in Western societies accounts for the popularity of the mid life crisis concept there. Researchers have found that mid life is often a time for reflection and reassessment, but this is not always accompanied by the psychological upheaval popularly associated with a "mid life crisis." Those who made career or job changes early in life were less likely to experience a crisis in midlife.

Physical changes that commonly occur during these years are weight gain, wrinkles, sagging skin, and hair loss.

The notion of the mid life crisis began with followers of Sigmund Freud, who thought that during middle age everyone's thoughts were driven by the fear of impending death. Although mid life crisis has lately received more attention in popular culture than serious research, there are some theoretical constructs supporting the notion. Jungian theory holds that mid life is key to individuation, a process of self actualization and self awareness that contains many potential paradoxes. Although Carl Jung did not describe midlife crisis per se, the mid life integration of thinking, sensation, feeling, and intuition that he describes could, it seems, lead to confusion about one's life and goals. Erik Erikson's life stage of generativity versus stagnation also coincides with the idea of a mid life crisis. Erikson believed that in this stage adults begin to understand the pressure of being committed to improving the lives of generations to come. In this stage a person realizes the inevitability of mortality and the virtue of this stage is the creating of a better world for future generations in order for the human race to grow. If generativity is not established a person will fall into a state of self absorption in which their personal needs and comforts become their main concern. Stagnation is the lack of psychological movement or growth. Instead of helping the community a person is barely able to help their own family. Those who experience stagnation do not invest in the growth of themselves or others.

Some people have challenged the existence of mid life crises altogether. One study found that 23% of participants had what they called a "midlife crisis," but in digging deeper, only one third of those—8% of the total—said the crisis was associated with awareness of aging. The balance (15% of those surveyed) had experienced major life experiences or transitions such as divorce or loss of a job in middle age and described them as "midlife crisis". While there is no doubt these events can be traumatic—the associated grief reactions can be indistinguishable from depression. They found a similar pattern when they reviewed research on what are commonly thought to be triggers for women's mid life crisis: menopause, children leaving home, the "sandwich" of caring for both parents and children. Most women navigated those periods without a traumatic psychological "crisis". Levenson researched the possible existence of a midlife crisis and its implications. Whereas Levenson (1978) found that 80% of middle aged participants had a crisis, and Ciernia (1985) reported that 70% of men in midlife said they had a crisis (Shek, 1996) others could not replicate those findings including Shek (1996), Kruger (1994), McCrae and Costa (1990). The debate of whether or not there is a midlife crisis is being answered through recent research that attempts to balance such factors as response bias and experimenter effects in order to establish internal validity. The above mentioned research does not support Levenson's model of a single age in the middle years that is a designated time of transition and potential "crisis". Instead, changes in personality can occur throughout the adult years with no peak in general distress or psychosocial crisis. Recently, a new study by Giuntella et al. (2022) circulated as a working paper at the National Bureau of Economic Research attempts to provide hard evidence on the presence of a midlife crisis. Using longitudinal data on 500,000 individuals, they document a crisis of midlife in affluent nations. This confirms academic work previously done using subjective well being data. They find that "midlife is a time when people disproportionately take their own lives, have trouble sleeping, are clinically depressed, spend time thinking about suicide, feel life is not worth living, find it hard to concentrate, forget things, feel overwhelmed in their workplace, suffer from disabling headaches, and become dependent on alcohol." Given access to a rich set of controls, their results do not depend on a single nation, nor is a function of the presence of young children, nor related to workers' productivity. Additionally, the effect is robust to cohort effects. Patterns of the male midlife crisis mimick that of female's. This reduces the likelihood that the crisis is caused by gender related differences. " Many view mid life as a negative, but in reality many experience this time positively. Instead of a mid life crisis being a crisis it can be an opportunity for growth and progress towards goals. Middle life is important for exploration and growth. It is the crisis parts that can allow a person to re evaluate how they are progressing towards their goal and make substantial changes to their life to allow them to obtain those goals. If looked at as a time of personal growth, the experience can be greatly beneficial and rewarding. If treated as a transitional phase,