Гректің мифологиялық Тетіс тайыншасы

Ancient Greek mythological figure

In Greek mythology, Tethys ('/t//iː//θ//ɪ//s//, /'/t//ɛ// /; Τηθύς) was a Titan daughter of Uranus and Gaia, a sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.

Tethys was one of the Titan offspring of Uranus (Sky) and Gaia (Earth). Hesiod lists her Titan siblings as Oceanus, Coeus, Crius, Hyperion, Iapetus, Theia, Rhea, Themis, Mnemosyne, Phoebe, and Cronus. Tethys married her brother Oceanus, an enormous river encircling the world, and was by him the mother of numerous sons (the river gods) and numerous daughters (the Oceanids). According to Hesiod, there were three thousand (i. e. innumerable) river gods. These included Achelous, the god of the Achelous River, the largest river in Greece, who gave his daughter in marriage to Alcmaeon and was defeated by Heracles in a wrestling contest for the right to marry Deianira; Alpheus, who fell in love with the nymph Arethusa and pursued her to Syracuse, where she was transformed into a spring by Artemis; and Scamander who fought on the side of the Trojans during the Trojan War and, offended when Achilles polluted his waters with a large number of Trojan corpses, overflowed his banks nearly drowning Achilles. According to Hesiod, there were also three thousand Oceanids. These included Metis, Zeus' first wife, whom Zeus impregnated with Athena and then swallowed; Eurynome, Zeus' third wife, and mother of the Charites; Doris, the wife of Nereus and mother of the Nereids; Callirhoe, the wife of Chrysaor and mother of Geryon; Clymene, the wife of Iapetus, and mother of Atlas, Menoetius, Prometheus, and Epimetheus; Perseis, wife of Helios and mother of Circe and Aeetes; Idyia, wife of Aeetes and mother of Medea; and Styx, goddess of the river Styx, and the wife of Pallas and mother of Zelus, Nike, Kratos, and Bia.

Passages in book 14 of the Iliad, called the Deception of Zeus, suggest the possibility that Homer knew a tradition in which Oceanus and Tethys (rather than Uranus and Gaia, as in Hesiod) were the primeval parents of the gods. Twice Homer has Hera describe the pair as "Oceanus, from whom the gods are sprung, and mother Tethys". According to M. L. West, these lines suggests a myth in which Oceanus and Tethys are the "first parents of the whole race of gods." However, as Timothy Gantz points out, "mother" could simply refer to the fact that Tethys was Hera's foster mother for a time, as Hera tells us in the lines immediately following, while the reference to Oceanus as the genesis of the gods "might be simply a formulaic epithet indicating the numberless rivers and springs descended from Okeanos" (compare with Iliad 21.195–197). But, in a later Iliad passage, Hypnos also describes Oceanus as "genesis for all", which, according to Gantz, is hard to understand as meaning other than that, for Homer, Oceanus was the father of the Titans. Plato, in his Timaeus, provides a genealogy (probably Orphic) which perhaps reflected an attempt to reconcile this apparent divergence between Homer and Hesiod, in which Uranus and Gaia are the parents of Oceanus and Tethys, and Oceanus and Tethys are the parents of Cronus and Rhea and the other Titans, as well as Phorcys. In his Cratylus, Plato quotes Orpheus as saying that Oceanus and Tethys were "the first to marry", possibly also reflecting an Orphic theogony in which Oceanus and Tethys—rather than Uranus and Gaia—were the primeval parents. Plato's apparent inclusion of Phorkys as a Titan (being the brother of Cronus and Rhea), and the mythographer Apollodorus's inclusion of Dione, the mother of Aphrodite by Zeus, as a thirteenth Titan, suggests an Orphic tradition in which Hesiod's twelve Titans were the offspring of Oceanus and Tethys, with Phorkys and Dione taking the place of Oceanus and Tethys. According to Epimenides, the first two beings, Night and Aer, produced Tartarus, who in turn produced two Titans (possibly Oceanus and Tethys) from whom came the world egg.

Tethys played no active part in Greek mythology. The only early story concerning Tethys is what Homer has Hera briefly relate in the Iliad’s Deception of Zeus passage. There, Hera says that when Zeus was in the process of deposing Cronus, she was given by her mother Rhea to Tethys and Oceanus for safekeeping and that they "lovingly nursed and cherished me in their halls". Hera relates this while dissembling that she is on her way to visit Oceanus and Tethys in the hopes of reconciling her foster parents, who are angry with each other and are no longer having sexual relations. Originally Oceanus' consort, at a later time Tethys came to be identified with the sea, and in Hellenistic and Roman poetry Tethys' name came to be used as a poetic term for the sea. The only other story involving Tethys is an apparently late astral myth concerning the polar constellation Ursa Major (the Great Bear), which was thought to represent the catasterism of Callisto who was transformed into a bear and placed by Zeus among the stars. The myth explains why the constellation never sets below the horizon, saying that since Callisto had been Zeus's lover, she was forbidden by Tethys from "touching Ocean's deep" out of concern for her foster child Hera, Zeus's jealous wife. Claudian wrote that Tethys nursed two of her nephlings in her breast, Helios and Selene, the children of her siblings Hyperion and Theia, during their infancy, when their light was weak and had not yet grown into their older, more luminous selves. In Ovid's Metamorphoses, Tethys turns Aesacus into a diving bird. Tethys was sometimes confused with another sea goddess, the sea nymph Thetis, wife of Peleus and mother of Achilles.