Психобелсенді заттардың әсерінен сананың өзгеруі

Altered state of consciousness brought upon by the consumption of psychoactive substances

A psychedelic experience (known colloquially as a trip) is a temporary altered state of consciousness induced by the consumption of a psychedelic substance (most commonly LSD, mescaline, psilocybin mushrooms, or DMT). For example, an acid trip is a psychedelic experience brought on by the use of LSD, while a mushroom trip is a psychedelic experience brought on by the use of psilocybin. Psychedelic experiences feature alterations in normal perception such as visual distortions and a subjective loss of self identity, sometimes interpreted as mystical experiences. Psychedelic experiences lack predictability, as they can range from being highly pleasurable (known as a good trip) to frightening (known as a bad trip). The outcome of a psychedelic experience is heavily influenced by the person's mood, personality, expectations, and environment (also known as set and setting). Researchers have interpreted psychedelic experiences in light of a range of scientific theories, including model psychosis theory, filtration theory, psychoanalytic theory, entropic brain theory, integrated information theory, and predictive processing. Psychedelic experiences are also induced and interpreted in religious and spiritual contexts.

The term psychedelic was coined by the psychiatrist Humphrey Osmond during written correspondence with author Aldous Huxley and presented to the New York Academy of Sciences by Osmond in 1957. It is derived from the Greek words and thus meaning "mind manifesting," the implication being that psychedelics can develop unused potentials of the human mind. The term trip was first coined by US Army scientists during the 1950s when they were experimenting with LSD.

Despite several attempts that have been made, starting in the 19th and 20th centuries, to define common phenomenological structures of the effects produced by classic psychedelics, a universally accepted taxonomy does not yet exist.

A prominent element of psychedelic experiences is visual alteration. Mystical experiences have been measured by a number of psychometric scales, including the Hood Mysticism Scale, the Spiritual Transcendence Scale, and the Mystical Experience Questionnaire. A group of researchers concluded in a 2011 study that psilocybin "occasions personally and spiritually significant mystical experiences that predict long term changes in behaviors, attitudes and values". Some research has found similarities between psychedelic experiences and non ordinary forms of consciousness experienced in meditation and near death experiences. The phenomenon of ego dissolution is often described as a key feature of the psychedelic experience. Individuals who have psychedelic experiences often describe what they experienced as "more real" than ordinary experience. For example, the psychologist Benny Shanon, after observing ayahuasca trips, referred to "the assessment, very common with ayahuasca, that what is seen and thought during the course of intoxication defines the real, whereas the world that is ordinarily perceived is actually an illusion." Similarly, the psychiatrist Stanislav Grof described the LSD experience as "complex revelatory insights into the nature of existence typically accompanied by a sense of certainty that this knowledge is ultimately more relevant and 'real' than the perceptions and beliefs we share in everyday life."

A "bad trip" is a highly unpleasant psychedelic experience. A bad trip on psilocybin, for instance, often features intense anxiety, confusion, agitation, or even psychotic episodes. Bad trips can be connected to the anxious ego dissolution (AED) dimension of the APZ questionnaire used in research on psychedelic experiences. Researchers have suggested that the presence of professional "trip sitters" (i. e., session monitors) may significantly reduce the negative experiences associated with a bad trip. In most cases in which anxiety arises during a supervised psychedelic experience, reassurance from the session monitor is adequate to resolve it; however, if distress becomes intense it can be treated pharmacologically, for example with the benzodiazepine diazepam. Harvard Psychologist Timothy Leary has said that "set" and "setting" are important to the experience. Set refers to the participants' internal state – their mental, emotional and physical state, as well as their intentions for the experience (whether they want to solve a complex problem, discover the underlying secrets of the universe, or heal from a past trauma) – the better these preliminary conditions, the better the experience usually goes. For example, a warmly decorated room with a comfortable couch, nice music and an overall welcoming atmosphere will have a much more positive effect than a cold stainless steel and concrete reinforced hospital room. Drawing on narrative theory, the authors of a 2021 study of 50 users of psychedelics found that many described bad trips as having been sources of insight or even turning points in life.

Aldous Huxley and Humphrey Osmond applied the pre existing ideas of filtration theory, which held that the brain filters what enters into consciousness, to explain psychedelic experiences (and it is from this paradigm that the term psychedelic is derived).

Psychoanalytic theory was the predominant interpretive framework in mid twentieth century psychedelic assisted psychotherapy.

Entropic brain theory is a theory of consciousness proposed in 2014 by neuroscientist Robin Carhart Harris and colleagues that was inspired by research on psychedelic drugs. The theory suggests that the entropy of brain activity within certain limits indexes the richness of conscious states, particularly under the influence of psychedelics. This theory posits that elevated brain entropy correlates with heightened informational richness, suggesting that psychedelics increase brain criticality, making it more sensitive to internal and external perturbations. This enhanced state of brain activity is proposed to influence susceptibility to environmental factors ("set" and "setting") and potentially offer new insights for treating psychiatric and neurological disorders, including depression and disorders of consciousness.

Integrated information theory is a theory of consciousness proposing to explain all forms of consciousness, and has been applied specifically to psychedelic experiences by Andrew Gallimore.

Sarit Pink Hashkes and colleagues have applied the predictive processing paradigm in neuroscience to psychedelic experiences in order to formalize the idea of the entropic brain.

Alan Watts likened psychedelic experiencing to the transformations of consciousness that are undertaken in Taoism and Zen, which he says is, "more like the correction of faulty perception or the curing of a disease not an acquisitive process of learning more and more facts or greater and greater skills, but rather an unlearning of wrong habits and opinions." Watts further described the LSD experience as, "revelations of the secret workings of the brain, of the associative and patterning processes, the ordering systems which carry out all our sensing and thinking." According to Luis Luna, psychedelic experiences have a distinctly gnosis like quality; it is a learning experience that elevates consciousness and makes a profound contribution to personal development. For this reason, the plant sources of some psychedelic drugs such as ayahuasca and mescaline containing cacti are sometimes referred to as "plant teachers" by those using those drugs. Furthermore, psychedelic drugs have a history of religious use across the world that extends back for hundreds or perhaps thousands of years. They are often called entheogens because of the kinds of experiences they can induce, however various entheogens happen to also be hypnotics (muscimol mushrooms), deliriants (jimsonweed) or atypical/quasi psychedelics like cannabis. Some small contemporary religious movements base their religious activities and beliefs around psychedelic experiences, such as Santo Daime and the Native American Church.