Венераның тууы: Сандро Боттичеллидің шедеврi

Painting by Sandro Botticelli

The Birth of Venus ( ˈnaʃʃita di ˈvɛːnere) is a painting by the Italian artist Sandro Botticelli, probably executed in the mid 1480s. It depicts the goddess Venus arriving at the shore after her birth, when she had emerged from the sea fully grown (called Venus Anadyomene and often depicted in art). The painting is in the Uffizi Gallery in Florence, Italy. Although the two are not a pair, the painting is inevitably discussed with Botticelli's other very large mythological painting, the Primavera, also in the Uffizi. They are among the most famous paintings in the world, and icons of Italian Renaissance painting; of the two, the Birth is better known than the Primavera. As depictions of subjects from classical mythology on a very large scale they were virtually unprecedented in Western art since classical antiquity, as was the size and prominence of a nude female figure in the Birth. It used to be thought that they were both commissioned by the same member of the Medici family, but this is now uncertain. They have been endlessly analysed by art historians, with the main themes being: the emulation of ancient painters and the context of wedding celebrations (generally agreed), the influence of Renaissance Neo Platonism (somewhat controversial), and the identity of the commissioners (not agreed). Most art historians agree, however, that the Birth does not require complex analysis to decode its meaning, in the way that the Primavera probably does. While there are subtleties in the painting, its main meaning is a straightforward, if individual, treatment of a traditional scene from Greek mythology, and its appeal is sensory and very accessible, hence its enormous popularity.

In the centre, the newly born goddess Venus stands nude in a giant scallop shell. The size of the shell is purely imaginary, and is also found in classical depictions of the subject. At the left the wind god Zephyrus blows at her, with the wind shown by lines radiating from his mouth. He is in the air, and carries a young female, who is also blowing, but less forcefully. Both have wings. Vasari was probably correct in identifying her as "Aura", personification of a lighter breeze. Their joint efforts are blowing Venus towards the shore, and blowing the hair and clothes of the other figures to the right. At the right a female figure who may be floating slightly above the ground holds out a rich cloak or dress to cover Venus when she reaches the shore, as she is about to do. She is one of the three Horae or Hours, Greek minor goddesses of the seasons and of other divisions of time, and attendants of Venus. The floral decoration of her dress suggests she is the Hora of Spring. She stands in a contrapposto pose, similarly to Venus as she seems relaxed and joyful that Venus has arrived. Alternative identifications for the two secondary female figures involve those also found in the Primavera; the nymph held by Zephyr may be Chloris, a flower nymph he married in some versions of her story, and the figure on land may be Flora. Flora is generally the Roman equivalent of the Greek Chloris; in the Primavera, Chloris is transformed into the figure of Flora next to her, following Ovid's Fasti, but it is hard to see that such a transformation is envisaged here. However, the roses blown along with the two flying figures would be appropriate for Chloris. The subject is not strictly the "Birth of Venus", a title given to the painting only in the nineteenth century (though given as the subject by Vasari), but the next scene in her story, where she arrives on land, blown by the wind. The land probably represents either Cythera or Cyprus, both Mediterranean islands regarded by the Greeks as territories of Venus.

The painting is large, but slightly smaller than the Primavera, and where that is a panel painting, this is on the cheaper support of canvas. Canvas was increasing in popularity, perhaps especially for secular paintings for country villas, which were decorated more simply, cheaply and cheerfully than those for city palazzi, being designed for pleasure more than ostentatious entertainment. The painting is on two pieces of canvas, sewn together before starting, with a gesso ground tinted blue. There are differences to Botticelli's usual technique, working on panel supports, such as the lack of a green first layer under the flesh areas. There are a number of pentimenti revealed by modern scientific testing. The Hora originally had "low classical sandals", and the collar on the mantle she holds out is an afterthought. The hair of Venus and the flying couple was changed. There is heavy use of gold as a pigment for highlights, on hair, wings, textiles, the shell and the landscape. This was all apparently applied after the painting was framed. It was finished with a "cool gray varnish", probably using egg yolk. As in the Primavera, the green pigment – used for the wings of Zephyr, Zephyr's companion, and the leaves of the orange trees on the land – has darkened considerably with exposure to light over time, somewhat distorting the intended balance of colours. Parts of some leaves at the top right corner, normally covered by the frame, have been less affected. The blues of the sea and sky have also lost their brightness.

It has long been suggested that Botticelli was commissioned to paint the work by the Medici family of Florence, perhaps by Lorenzo di Pierfrancesco de' Medici (1463–1503) a major patron of Botticelli, under the influence of his cousin Lorenzo de' Medici, "il Magnifico". This was first suggested by Herbert Horne in his monograph of 1908, the first major modern work on Botticelli, and long followed by most writers, but more recently has been widely doubted, though it is still accepted by some. Various interpretations of the painting rely on this origin for its meaning. Although relations were perhaps always rather tense between the Magnifico and his young cousins and wards, Lorenzo di Pierfrancesco and his brother Giovanni di Pierfrancesco de' Medici, it may have been politic to commission a work that glorified the older Lorenzo, as some interpretations have it. There may be a deliberate ambiguity as to which Lorenzo was intended to be evoked. In later years hostility between the two branches of the family became overt. Horne believed that the painting was commissioned soon after the purchase in 1477 of the Villa di Castello, a country house outside Florence, by Lorenzo and Giovanni, to decorate their new house, which they were rebuilding. This was the year after their father died at the age of 46, leaving the young boys wards of their cousin Lorenzo il Magnifico, of the senior branch of the Medici family and de facto ruler of Florence. There is no record of the original commission, and the painting is first mentioned by Vasari, who saw it, together with the Primavera, at Castello, some time before the first edition of his Lives in 1550, probably by 1530–40. In 1550 Vasari was himself painting in the villa, but he very possibly visited it before that. But in 1975 it emerged that, unlike the Primavera, the Birth is not in the inventory, apparently complete, made in 1499 of the works of art belonging to Lorenzo di Pierfrancesco's branch of the family. Ronald Lightbown concludes that it only came to be owned by the Medici after that. The inventory was only published in 1975, and made many previous assumptions invalid. Horne dated the work at some point after the purchase of the villa in 1477 and before Botticelli's departure for Rome to join the painting of the Sistine Chapel in 1481. Recent scholars prefer a date of around 1484–86 on grounds of the work's place in the development of Botticelli's style. The Primavera is now usually dated earlier, after Botticelli's return from Rome in 1482 and perhaps around the time of Lorenzo di Pierfrancesco's wedding in July 1482, but by some still before Botticelli's departure. Whenever the two paintings were united at Castello, they have remained together ever since. They stayed in Castello until 1815, when they were transferred to the Uffizi. For some years until 1919 they were kept in the Galleria dell'Accademia, another government museum in Florence.

Having a large standing female nude as the central focus was unprecedented in post classical Western painting, and certainly drew on the classical sculptures which were coming to light in this period, especially in Rome, where Botticelli had spent 1481–82 working on the walls of the Sistine Chapel. The pose of Botticelli's Venus follows the Venus Pudica ("Venus of Modesty") type from classical antiquity, where the hands are held to cover the breasts and groin; in classical art this is not associated with the new born Venus Anadyomene. What became a famous example of this type is the Venus de' Medici, a marble sculpture that was in a Medici collection in Rome by 1559, which Botticelli may have had opportunity to study (the date it was found is unclear). The painter and the humanist scholars who probably advised him would have recalled that Pliny the Elder had mentioned a lost masterpiece of the celebrated ancient Greek painter, Apelles, representing Venus Anadyomene (Venus Rising from the Sea). According to Pliny, Alexander the Great offered his mistress, Campaspe, as the model for the nude Venus and later, realizing that Apelles had fallen in love with the girl, gave her to the artist in a gesture of extreme magnanimity. Pliny went on to note that Apelles' painting of Pankaspe as Venus was later "dedicated by Augustus in the shrine of his father Caesar." Pliny also stated that "the lower part of the painting was damaged, and it was impossible to find anyone who could restore it. This picture decayed from age and rottenness, and Nero  substituted for it another painting by the hand of Dorotheus". Pliny also noted a second painting by Apelles of Venus "superior even to his earlier one," that had been begun by the artist but left unfinished. The Roman images in various media showing the new born Venus in a giant shell may well be crude derivative versions of these paintings. Botticelli could not have seen the frescos unearthed later in Pompeii, but may well have seen small versions of the motif in terracotta or engraved gems. The "House of Venus" in Pompeii has a life size fresco of Venus lying in the shell, also seen in other works; in most other images she stands with her hands on her hair, wringing the water from it, with or without a shell. The two dimensionality of this painting may be a deliberate attempt to evoke the style of ancient Greek vase painting or frescos on the walls of Etruscan tombs, the only types of ancient painting known to Botticelli.

Another interpretation of the Birth of Venus is provided by art historian and author, Charles R. Mack. This interpretation takes much that is generally agreed, but Mack goes on to explain the painting as an allegory extolling the virtues of Lorenzo de' Medici. This has not been adopted by Renaissance art historians in general, and it remains problematic, since it depends on the painting being commissioned by the Medici, yet the work is not documented in Medici hands until well into the following century. Mack sees the scene as inspired by both the Homeric Hymn and the ancient paintings. But something more than a rediscovered Homeric hymn was likely in the mind of the Medici family member who commissioned this painting from Botticelli. Once again, Botticelli, in his version of the Birth of Venus, might be seen as completing the task begun by his ancient predecessor Apelles, even surpassing him. Giving added support to this interpretation of Botticelli as a born again Apelles is the fact that that very claim was voiced in 1488 by Ugolino Verino in a poem entitled "On Giving Praise to the History of Florence." While Botticelli might well have been celebrated as a revivified Apelles, his Birth of Venus also testified to the special nature of Florence's chief citizen, Lorenzo de' Medici. Although it now seems that the painting was executed for another member of the Medici family, it likely was intended to celebrate and flatter its head, Lorenzo de' Medici. Tradition associates the image of Venus in Botticelli's painting with the famous beauty Simonetta Cattaneo Vespucci, of whom popular legend claims both Lorenzo and his younger brother, Giuliano, were great admirers. Simonetta was possibly born in the Ligurian seaside town of Portovenere ('the port of Venus'). Thus, in Botticelli's interpretation, Pankaspe (the ancient living prototype of Simonetta), the mistress of Alexander the Great (the Laurentian predecessor), becomes the lovely model for the lost Venus executed by the famous Greek painter Apelles (reborn through the recreative talents of Botticelli), which ended up in Rome, installed by Emperor Augustus in the temple dedicated to Florence's supposed founder Julius Caesar. In the case of Botticelli's Birth of Venus, the suggested references to Lorenzo, supported by other internal indicators such as the stand of laurel bushes at the right, would have been just the sort of thing erudite Florentine humanists would have appreciated. Accordingly, by overt implication, Lorenzo becomes the new Alexander the Great with an implied link to both Augustus, the first Roman emperor, and even to Florence's legendary founder, Caesar himself. Lorenzo, furthermore, is not only magnificent but, as was Alexander in Pliny's story, also magnanimous, as well. Ultimately, these readings of the Birth of Venus flatter not only the Medici and Botticelli but all of Florence, home to the worthy successors to some of the greatest figures of antiquity, both in governance and in the arts. These essentially pagan readings of Botticelli's Birth of Venus should not exclude a more purely Christian one, which may be derived from the Neoplatonic reading of the painting indicated above. Viewed from a religious standpoint, the nudity of Venus suggests that of Eve before the Fall as well as the pure love of Paradise. Once landed, the goddess of love will don the earthly garb of mortal sin, an act that will lead to the New Eve – the Madonna whose purity is represented by the nude Venus. Once draped in earthly garments she becomes a personification of the Christian Church which offers a spiritual transport back to the pure love of eternal salvation. In this case the scallop shell upon which this image of Venus/Eve/Madonna/Church stands may be seen in its traditionally symbolic pilgrimage context. Furthermore, the broad expanse of sea serves as a reminder of the Virgin Mary's title stella maris, alluding both to the Madonna's name (Maria/maris) and to the heavenly body (Venus/stella). The sea brings forth Venus just as the Virgin gives birth to the ultimate symbol of love, Christ. Rather than choosing one of the many interpretations offered for Botticelli's depiction of the Birth (Arrival?) of Venus it might be better to view it from a variety of perspectives. This layered approach—mythological, political, religious—was intended.

Botticelli, or more likely his workshop, repeated the figure of Venus in another painting of about 1490. This life sized work depicts a similar figure and pose, partially clad in a light blouse, and contrasted against a plain dark background. It is in the Galleria Sabauda in Turin. There is another such workshop Venus in Berlin, and very likely others were destroyed in the "Bonfire of the Vanities". Examples seem to have been exported to France and Germany, probably influencing Lucas Cranach the Elder among others. More than a decade later, Botticelli adapted the figure of Venus for a nude personification of "Truth" in his Calumny of Apelles. Here one hand is raised, pointing to heaven for justification, and the figure's gaze also looks upwards; the whole effect is very different.

Parts of the painting are used for the background of the cover artwork for the 2013 Lady Gaga album, Artpop. The music video for the album's lead single, "Applause", also features a reference to the painting, depicting the singer in a blonde wig, wearing nothing but shells. The music video also contains nods to various other famous works of art, including the Andy Warhol painting Marilyn Diptych. The painting is recreated in one scene from the 1988 Terry Gilliam film, The Adventures of Baron Munchausen.