Ведик дініндегі адамдық құрбандық және Пурушамедха ритуалы

Human sacrifice ritual followed by the Śrauta tradition of Vedic religion
Purushamedha (or Naramedha) is a Śrauta ritual of human sacrifice. The Vajasaneyi Samhita Sataphana Brahmana Katyayana Srauta Sutra sequence of Shukla Yajur Veda texts contains the most details. Whether actual human sacrifice was taking place has been debated since Colebrooke brought the issue under attention in 1805. He regarded it as a symbolic ritual. Since there is no inscriptural or other record of Purushamedha ever being performed, some scholars suggest it was invented simply to round out sacrificial possibilities. Asko Parpola suggests actual human sacrifices are described in Vedic texts, while the Brahmanas show the practice diminishing. In Shatapatha Brahmana 13.6.2, an ethereal voice intervenes to halt the proceedings. The dhatupatha of Aṣṭādhyāyī by Pāṇini defines the root medha as synergizing the energy to perform something fruitful.

Scholars doubt the Purushamedha was ever performed. However, according to Jan Houben, the actual occurrence of human sacrifice would be difficult to prove, since the relevant pieces of evidence would be small in number.

According to Jan Houben, the Later Vedic period was followed by a period of embarrassment about violence in rituals. This period corresponds to the rise of Sramanic religions such as Buddhism and Jainism, both of which place emphasis on nonviolence (ahimsa). This period also corresponds to the composition of the Shatapatha Brahmana, which states that the victims of a Purushamedha are supposed to be released, and the composition of the Chandogya Upanishad, which lists nonviolence as a virtue.