Кіріспе
Tenebrae (лат. "қараңғылық") – батыс христиан дінінде Пасха мерекесіне дейін соңғы үш күн ішінде өткізілетін діни қызмет. Оған шамдардың біртіндеп сөнуі және қызмет соңына қарай толық қараңғылықта болатын "strepitus" немесе "қатты дауыс" естілуі тән. Tenebrae бастапқыда қасиетті аптаның соңғы үш күнінің (Бейсенбі күні, Ұлы жұма және Ұлы сенбі) таңғы құлшылықтары мен лаудыларын өткен күнінің кешінде (Бейсенбі күні, Ұлы бейсенбі және Ұлы жұма) арнайы рәсімдермен бірге тойлау болған. Бұл рәсімдерге шамдарды арнайы үшбұрышты шамдандықта жағып көрсету де кірген. Қазіргі заманда Tenebrae деп аталатын тойлар мазмұны мен құрылысы жағынан өте әртүрлі болуы мүмкін, мысалы, Исаның соңғы жеті сөзіне немесе Оның құмарлықтары туралы оқылымдарға негізделген. Олар қасиетті аптаның тек бір күнінде, әсіресе Бейсенбі күнінде (Қасиетті Бейсенбі) өткізілуі мүмкін. Сондай-ақ, олар күндіз өткізілуі мүмкін, ал қолданылатын шамдардың саны да өзгеріп отыруы мүмкін.
Christian religious service
Tenebrae ('/t//ɛ//n//ə//b//r//eɪ//, // //b//r//i/—Latin for 'darkness') is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service. Tenebrae was originally a celebration of matins and lauds of the last three days of Holy Week (Maundy Thursday, Good Friday, and Holy Saturday) in the evening of the previous day (Holy Wednesday, Maundy Thursday and Good Friday) to the accompaniment of special ceremonies that included the display of lighted candles on a special triangular candelabra. Modern celebrations called Tenebrae may be of quite different content and structure, based for example on the Seven Last Words or readings of the Passion of Jesus. They may be held on only one day of Holy Week, especially Spy Wednesday (Holy Wednesday). They may be held during the daylight hours and the number of candles, if used, may vary.
Tenebrae ('/t//ɛ//n//ə//b//r//eɪ//, // //b//r//i/—Latin for 'darkness') is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service. Tenebrae was originally a celebration of matins and lauds of the last three days of Holy Week (Maundy Thursday, Good Friday, and Holy Saturday) in the evening of the previous day (Holy Wednesday, Maundy Thursday and Good Friday) to the accompaniment of special ceremonies that included the display of lighted candles on a special triangular candelabra. Modern celebrations called Tenebrae may be of quite different content and structure, based for example on the Seven Last Words or readings of the Passion of Jesus. They may be held on only one day of Holy Week, especially Spy Wednesday (Holy Wednesday). They may be held during the daylight hours and the number of candles, if used, may vary.
Түпнұсқалы Тенебраның құрылымы
Құрылысы үш күн бойы бірдей. Қызметтің бірінші бөлігі – таңғы құлшылық, ол 1970 жылға дейінгі нұсқасында үш ноктюрннен тұрады, олардың әрқайсысы үш псалмнан, бір аяттан, үнсіз «Pater noster» және үш оқылымнан тұрады, олардың әрқайсысы жауаппен аяқталады. 1970 жылға дейінгі лаудтар бес псалмнан, қысқа аят пен жауаптан, және Бенедикт Евангелиясынан тұрады, содан кейін «Christus factus est», үнсіз «Pater Noster» және белгіленген дұға. «Gloria Patri» әр псалмнан кейін оқылмайды. Тенебрае рәсімінің ең маңызды бөлігі – киелі орындағы «жаназалық арба» деп аталатын тұғырға қойылған шамдарды біртіндеп сөндіру. Ақырында, Рим ритуалы он бес шамды пайдалануға бекітілді, олардың бірі таңғы құлшылықтың тоғыз псалмынан және лаудтардың бесеуінен кейін сөндіріледі. Бенедикт оқылғанда алты алтарь шамдары сөндіріледі, сондай-ақ ән айтылған кезде шіркеудегі жарық та біртіндеп азайтылады. Содан кейін шіркеудегі қалған шамдар сөндіріледі және «жаназалық арбадағы» соңғы шам алтарьдың артына жасырылады (егер алтарь шамды жасырмаса, шам әлі жанған күйінде шам фонарьына қойылады), бұл қызметті толық қараңғылықта аяқтайды. «Стрепитус» (латынша «үлкен шу») – кітапты жабыстыру, ән кітабын немесе бревиарийді орындыққа ұру немесе еденге басу арқылы жасалады, бұл Мәсіхтің өлімінен кейін болған жер сілкінісін бейнелейді, бірақ ол жай ғана кету сигналы ретінде пайда болған болуы мүмкін.
The structure is the same for all three days. The first part of the service is matins, which in its pre 1970 form is composed of three nocturns, each consisting of three psalms, a versicle, a silent Pater noster, and three readings, each followed by a responsory. The pre 1970 lauds consists of five psalms, a short versicle and response, and the Benedictus Gospel canticle, followed by Christus factus est, a silent Pater Noster, and the appointed collect. The Gloria Patri is not said after each psalm. The principal Tenebrae ceremony is the gradual extinguishing of candles upon a stand in the sanctuary called a hearse. Eventually, the Roman Rite settled on fifteen candles, one of which is extinguished after each of the nine psalms of matins and the five of lauds. The six altar candles are put out during the Benedictus, gradually reducing also the lighting in the church throughout the chanting of the canticle. Then any remaining lights in the church are extinguished and the last candle on the hearse is hidden behind the altar (if the altar is such as does not hide the light, the candle, still lit, is put inside a candle lantern), ending the service in total darkness. The strepitus (Latin for "great noise"), made by slamming a book shut, banging a hymnal or breviary against the pew, or stomping on the floor, symbolizes the earthquake that followed Christ's death, although it may have originated as a simple signal to depart.
Қызметтің мазмұнын көрсететін кесте
1911 жылғы 1 қарашада Рим папасы Пий X Римдік Бревиарийді реформалау арқылы апта сайынғы Псаломдарды оқуды түбегейлі қайта ұйымдастырды. Папа Пий V-тің (1568) Триденттік Римдік Бревиариясында 62/63 және 66/67 Псаломдар (бір тұтас қарастырылған) және 148–150 Псаломдар (тағы да бір тұтас қарастырылған) аптаның әр күні лауда оқылды. Пий X мұндай қайталауларды жойды және лаудаға арналған Псаломдардың мүлдем басқа таңдауын ұсынды. 1911 жылғы реформаға дейінгі жағдай 19 ғасырдағы Prosper Guéranger’дің «Passiontide and Holy Week» (Дублин, 1870) сияқты басылымдарда көрсетілген. 1961 жылғы басылымы, ағылшын тіліндегі белгілер мен түсіндірмелермен, бірнеше сайтта қолжетімді. (Ескерту: Псаломдар нөмірі Вульгата бойынша)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Мәусымдық бейсенбі, Ұлы Жұма, Қасиетті Сенбі Практикалары
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Матиндер
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Бірінші түнгі намаз (Иеремияның Ақтануларынан оқылымдар)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Zelus domus Astiterunt reges terrae
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
In pace Псалом 68
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 2
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 4
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
1-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 26
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 15
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
3-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Версикул: Avertantur retrorsum Diviserunt sibi
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
In pace in idipsum
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Әкесіміз (тыныштықта)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
1-ші оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
1-ші жауап: In monte Oliveti Omnes amici mei Sicut ovis
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
2-ші оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
2-ші жауап: Tristis est anima mea Velum templi Jerusalem surge
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
3-ші оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
3-ші жауап: Ecce vidimus Vinea mea Plange quasi virgo
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Екінші түнгі намаз (Псаломдарға қатысты Әулие Августиннің түсіндірмелерінен оқылымдар)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Liberavit Dominus Vim faciebant Elevamini
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 71
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 37
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 23
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
4-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Cogitaverunt impii Confundantur
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Credo videre
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 72
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 39
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 26
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
5-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 73
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 53
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 29
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
6-шы шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Версикул: Deus meus, eripe me Insurrexerunt in me Tu autem
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Әкесіміз (тыныштықта)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
4-ші оқылым: Псалом 54-ке қатысты түсіндірмеден, Псалом 63-ке қатысты түсіндірмеден
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
4-ші жауап: Amicus meus Tamquam ad latronem Recessit pastor noster
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
5-ші оқылым: Псалом 54-ке қатысты түсіндірмеден
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 58
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 53
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
7-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Terra tremuit Longe fecisti In pace factus
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 75
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 87
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 75
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
8-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: In die tribulationis Captabunt Factus sum
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 76
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 93
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 87
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
9-шы шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Версикул: Exsurge, Domine Locuti sunt adversum me In pace factus est
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Әкесіміз (тыныштықта)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
7-ші оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
7-ші жауап: Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
8-ші оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
8-ші жауап: Una hora Jesum tradidit Aestimatus sum
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
9-шы оқылым
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
9-шы жауап: Seniores populi Caligaverunt oculi mei Sepulto Domino
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Лауда
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Justificeris, Domine Proprio Filio O mors
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 50 (Miserere)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
10-шы шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Dominus tamquam ovis Anxiatus est Plangent eum
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 89
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 142
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 91 (1912 жылға дейін)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 91 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
11-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Contritum est cor meum Ait latro ad latronem Attendite
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 62+66 (1912 жылға дейін)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 35 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 62+66 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 62+66 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
12-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Exhortatus es Dum conturbata A porta inferi
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Ескі өсиеттің әнi
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Мұсаның әні
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Хабақұқтың әні
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Езекиильдің әні
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
13-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Oblatus est Memento mei O vos omnes qui transitis
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 148+149+150 (1912 жылға дейін)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 146 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 148+149+150 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псаломдар 148+149+150 (1912 жылдан бастап)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
14-ші шам соңында сөндіріледі
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Версикул: Homo pacis meae Collocavit me Caro mea
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Антифон: Traditor autem Posuerunt super caput Mulieres sedentes Benedictus
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Захарияның әні
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Алтар шамдары Бенедикт әнінің әртүрлі жолдарында сөндіріледі; қайталанған антифоннан кейін соңғы жанатын шам жасырылады
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Christus factus est (негізінде)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Әкесіміз (тыныштықта)
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Псалом 50 (Miserere), 1955 жылдан кейін алынып тасталды
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Дұға: Respice quaesumus
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Содан кейін шу; соңғы шам қайта қосылады.
The 1 November 1911 reform of the Roman Breviary by Pope Pius X radically reorganized the weekly recitation of the Psalter. In the Tridentine Roman Breviary of Pope Pius V (1568), Psalms 62/63 and 66/67 (treated as a single unit) and Psalms 148–150 (again treated as a single unit) were recited at lauds every day of the week. Pius X eliminated such repetitions and provided a quite different choice of psalms for lauds. The situation before the 1911 reform is illustrated in 19th century publications such as Prosper Guéranger's Passiontide and Holy Week, (Dublin 1870) The 1961 edition, with English rubrics and explanations, is available on more than one site. (note: Psalm numberingas in the Vulgate) Maundy Thursday Good Friday Holy Saturday Practices Matins First Nocturn (readings from the Lamentations of Jeremiah) Antiphon Zelus domus Astiterunt reges terrae In pace Psalm Psalm 68 Psalm 2 Psalm 4 1st candle extinguished at end Psalm 26 Psalm 15 3rd candle extinguished at end Versicle Avertantur retrorsum Diviserunt sibi In pace in idipsum Our Father (silent) 1st reading 1st responsory In monte Oliveti Omnes amici mei Sicut ovis 2nd reading 2nd responsory Tristis est anima mea Velum templi Jerusalem surge 3rd reading 3rd responsory Ecce vidimus Vinea mea Plange quasi virgo Second Nocturn (readings from Saint Augustine's Commentaries on the Psalms) Antiphon Liberavit Dominus Vim faciebant Elevamini Psalm Psalm 71 Psalm 37 Psalm 23 4th candle extinguished at end Antiphon Cogitaverunt impii Confundantur Credo videre Psalm Psalm 72 Psalm 39 Psalm 26 5th candle extinguished at end Antiphon Exsurge, Domine Alieni insurrexerunt Domine, abstraxisti Psalm Psalm 73 Psalm 53 Psalm 29 6th candle extinguished at end Versicle Deus meus, eripe me Insurrexerunt in me Tu autem Our Father (silent) 4th reading from Comm. on Psalm 54 from Commentary on Psalm 63 4th responsory Amicus meus Tamquam ad latronem Recessit pastor noster 5th reading from Comm. on Psalm 54 Psalm 58 Psalm 53 7th candle extinguished at end Antiphon Terra tremuit Longe fecisti In pace factus Psalm Psalm 75 Psalm 87 Psalm 75 8th candle extinguished at end Antiphon In die tribulationis Captabunt Factus sum Psalm Psalm 76 Psalm 93 Psalm 87 9th candle extinguished at end Versicle Exsurge, Domine Locuti sunt adversum me In pace factus est Our Father (silent) 7th reading 7th responsory Eram quasi agnus innocens Tradiderunt me Astiterunt reges terrae 8th reading 8th responsory Una hora Jesum tradidit Aestimatus sum 9th reading 9th responsory Seniores populi Caligaverunt oculi mei Sepulto Domino Lauds Antiphon Justificeris, Domine Proprio Filio O mors Psalm Psalm 50 (Miserere) 10th candle extinguished at end Antiphon Dominus tamquam ovis Anxiatus est Plangent eum Psalm Psalm 89 Psalm 142 Psalm 91 (pre 1912)Psalm 91 (from 1912) 11th candle extinguished at end Antiphon Contritum est cor meum Ait latro ad latronem Attendite Psalm Psalms 62+66 (pre 1912)Psalm 35 (from 1912) Psalms 62+66 (from 1912) Psalms 62+66 (from 1912) 12th candle extinguished at end Antiphon Exhortatus es Dum conturbata A porta inferi Old Testamentcanticle Canticle of Moses Canticle of Habacuc Canticle of Ezechias 13th candle extinguished at end Antiphon Oblatus est Memento mei O vos omnes qui transitis Psalm Psalms 148+149+150 (pre 1912)Psalm 146 (from 1912) Psalms 148+149+150 (from 1912) Psalms 148+149+150 (from 1912) 14th candle extinguished at end Versicle Homo pacis meae Collocavit me Caro mea Antiphon Traditor autem Posuerunt super caput Mulieres sedentes Benedictus Canticle of Zachary Altar candles extinguished atdifferent verses of Benedictus;Last burning candle hiddenafter repeat of antiphon Christus factus est (based on ) Our Father (silent) Psalm 50 (Miserere), omitted after 1955 Prayer Respice quaesumus Followed by strepitus;last candle brought back
Музыка
Таң атқанда бірінші ноктурнаның сабақтары үш күн бойы Еремияның Жарғылары кітабынан алынады және «музыканың барлық диапазонындағы ең қайғылы әуен» деп аталатын белгілі бір Грегориандық рецитациялық тонмен орындалады. Еремия пайғамбардың Жарғылары Палестрина, Таллис және Лассус сияқты көптеген композиторлар тарапынан полифониялық музыкаға қойылған. Лассустың (1584) шығармалары сияқты, Жоғары Ренессанс кезеңінің полифониялық хорлық орындалулары мәтіндері жағынан француз барокко жанры Leçons de ténèbres-тен (Марк Антуан Шарпентье – 54 орындалу, H.91–H.144, Мишель Ламберт және Франсуа Куперин) ерекшеленеді, бірақ музыкалық стиль жағынан одан өзгеше. 20 ғасырда Эрнст Кренек Lamentatio Jeremiae prophetae, Op. 93 (1941–1942) шығармасын, ал Игорь Стравинский Threni (1957–1958) шығармасын жазды. Әр күні екінші ноктурнаның сабақтары Әулие Августинның жазбаларынан, ал үшінші ноктурнаның сабақтары Жаңа Өсиеттің екі хатынан алынады. Бұл сабақтар әдеттегі сабақ ретімен оқылады және композиторлар тарапынан көп назарға ілінбеді, бірақ Мануэль Кардосоның бірнеше орындалулары бар. Tenebrae жауаптары Лассус, Гесуальдо, Виктория, Марк Антуан Шарпентье, Франческо Антонио Валлотти және Ян Дисмас Зеленка сияқты композиторлар тарапынан жасалды. Грегорио Алегридің Tenebrae Lauds кезінде орындалатын Miserere псальмының орындалуы – бұл қызмет үшін ең танымал шығармалардың бірі. Гесуальдо өзінің Responsoria et alia ad Officium Hebdomadae Sanctae spectantia шығармасында осы псалмның, сондай-ақ Бенедикттің орындалуларын қамтиды.
The lessons of the first nocturn at matins are taken on all three days from the Book of Lamentations and are sung to a specific Gregorian reciting tone, which has been called "the saddest melody within the whole range of music". The Lamentations of Jeremiah the Prophet have been set to polyphonic music by many composers, including Palestrina, Tallis and Lassus. Such High Renaissance polyphonic choral settings of Lamentations at Tenebrae, culminating in those of Lassus (1584), share the same texts with, but in musical idiom are to be distinguished from, the French Baroque genre of Leçons de ténèbres, as composed by Marc Antoine Charpentier (54 settings, H.91 H.144), Michel Lambert, and François Couperin. In the 20th century Ernst Krenek wrote a Lamentatio Jeremiae prophetae, Op. 93 (1941–1942), and Igor Stravinsky composed Threni (1957–1958). Each day, the lessons of the second nocturn are from writings of St. Augustine, and the lessons of the third nocturn from two New Testament epistles. These are chanted to the ordinary lesson tone and have been relatively neglected by composers, though there are a few settings by Manuel Cardoso. The Tenebrae responsories have been set by, among others, Lassus, Gesualdo, Victoria, Marc Antoine Charpentier, Francesco Antonio Vallotti, and Jan Dismas Zelenka. Gregorio Allegri's setting of the Miserere psalm, to be sung at the Tenebrae Lauds, is one of the best known compositions for the service. Also Gesualdo includes a setting of that psalm in his Responsoria et alia ad Officium Hebdomadae Sanctae spectantia, along with a setting of the Benedictus.
Басқа батыс христиан шіркеулері
Кейбір протестанттық конфессиялар римдік Tenebrae литургиясының элементтерін сақтап қалды немесе жаңаларын қосты. Лютерандық және англикандық дәстүрлердегі, сондай-ақ методисттік және реформацияланған (континенттік реформацияланған, пресвитериандық және конгрегационалистік сияқты) шіркеулерде өткізілетін Tenebrae қызметтерінің барлығында "шамдарды (және төбедегі шамдарды) сөндіру және Христос шамдарын қайта жағу" үлгісі, сонымен қатар стрепитус болады. Tenebrae-нің түрлері кейде азырақ ресми немесе конфессиялық емес шіркеулерде де тойланады.
Some Protestant denominations retained elements of the Roman Tenebrae liturgy, or added others. The Tenebrae services in the Lutheran and Anglican traditions, as well as in Methodist and Reformed (inclusive of Continental Reformed, Presbyterian and Congregationalist denominations) churches that hold them, all contain "the pattern of extinguishing the candles (and the overhead lights) and restoring the Christ candle", along with the strepitus. Variations of Tenebrae are sometimes celebrated in less formal or non denominational churches as well.
Англикандық практика
Тенебраи қызметін тойлайтын көптеген англикан шіркеулері оны тек сәрсенбі күні өткізеді, осылайша Киелі бейсенбі мен Ұлы жұма рәсімдеріне назар бөлмейді. Бірақ бұл тәжірибе жалпыға ортақ емес. Епископальдық шіркеу (АҚШ) «Мәйрамдық қызметтер кітабында» кешке Қасиетті сәрсенбіде бір рет Tenebrae қызметін өткізу мүмкіндігін қарастырады. Бұл қызмет тоғыз Tenebrae сабағын сақтайды, олардың әрқайсысына жауап беріледі. Church Publishing сондай-ақ «Ұлы аптаның көлеңкесінде: Tenebrae рәсімі» атты кітапша ұсынады. Ол «Мәйрамдық қызметтер кітабында» негізгі жоспар бойынша келген Tenebrae-нің толық ежелгі түрін ұсынады. Бұл кітапша сол жоспарды кеңейте отырып, рәсімді оқу үшін қажетті барлық материалдарды қамтиды: барлық псалмдар, әндер, жауаптар, антифондар және оқулар толыққанды түрде қайта жазылған. Нұсқаулар қатысушыларды қызметтің әр кезеңінен өткізеді. Tenebrae қызметін өткізетін Канада Англикан шіркеуінің приходтары әртүрлі тәжірибелерді ұстанады. Сент-Мария Магдалина шіркеуі (Торонто) өте жақсы музыкасымен ерекшеленеді, ал музыкалық Tenebrae қызметтері оның жарқын мысалы. Христ шіркеуінің соборы (Фредериктон) Қасиетті аптаның сәрсенбі кешінде Tenebrae-ні дәстүрлі тілде әнмен өткізеді, онда Еремиядан оқылған үзінділер, жауап ретінде псалмдар, төртіншісі Иоанн 17 және Бенедикттен оқылады. Эпифания шіркеуінде (Оквилл) Tenebrae Адвенттік гүлдестелердің кері процесі ретінде сипатталады: «Оразаны алты шамның жарқырауымен бастап, әр апта сайын бір шам сөндіріліп, қараңғылық күшейеді, себебі Иса Ұлы жұма күні айқышқа шегеленіп қайтыс болады». Бұл қысқартылған Tenebrae литургиясы ораза кезінде жексенбі күндері құлшылық қызметтерін ашады. Қасиетті Иоаннның әйелдер қауымдастығы 1933 жылы жарық көрген «Tenebrae ордені» атты өз литургиясын жариялаған.
Most Anglican churches that celebrate the Tenebrae service do so only on Wednesday, so as not to deflect attention from the Holy Thursday and Good Friday practices. But this practice is not universal. In its Book of Occasional Services, the Episcopal Church (United States) provides for a single Tenebrae service on Holy Wednesday in the evening. That service preserves the number of nine Tenebrae lessons, each followed by a responsory. Church Publishing also offers a booklet called, In the Shadows of Holy Week: The Office of Tenebrae. It provides the full ancient form of Tenebrae as it appears in basic outline in The Book of Occasional Services. This booklet develops that outline providing all of the materials necessary for a recitation of the office: All of the psalms, canticles, responsories, antiphons, and readings are reproduced in full. Rubrics guide participants through each phase of the service. Parishes of the Anglican Church of Canada that do celebrate Tenebrae follow a variety of practices. The Church of St. Mary Magdalene (Toronto) is notable for the excellence of its music, of which the musical Tenebrae services are exemplary. Christ Church Cathedral (Fredericton) uses Tenebrae in a sung traditional language form on the Wednesday evening of Holy Week which includes lessons from Jeremiah with responding psalms, the fourth being from John 17, and Benedictus. At the Church of the Epiphany (Oakville) Tenebrae is described as the reversal of the Advent wreath: "starting Lent with the brightness of six candles, the darkness grows as a candle is extinguished each week in anticipation of Jesus dying on the cross on Good Friday." This abbreviated Tenebrae liturgy begins worship services on Sundays during Lent. The Sisterhood of Saint John the Divine have their own liturgy, "The Order of Tenebrae", published in 1933.
Методистік практика
Мефодист дәстүрінде, ашылу дұғасынан кейін Тенебрае сүйреушісінде орталықтағы Мәсіх шамымен бірге он төрт шам жағылады.
In the Methodist tradition, fourteen candles, along with a central Christ candle, are lit on the Tenebrae hearse after the Opening Prayer.
Польшалық ұлттық католиктік практика
Польшалық ұлттық католиктік қызмет әдетте Ұлы жұма күні, көбінесе түнде өтеді. Алтарьға қара жамылғы жабылып, оның артына 12-14 шам қойылады. Қызметте Ашу айтулар, таңғы және кешкі намаздар біріктіріледі. ПНКК дін қызметкерлерінің бірнешеуі, әншілермен бірге, жоғары орында отырып, қызметті әндетіп орындайды. Бірте-бірте кіші дін қызметкері жоғарғы шамды қоспағанда, барлық шамдарды сөндіреді, ал соңғы шам ғибадатхананы аралап, киім ауыстыратын бөлмеге әкелінеді. Осы сәтте Мәсіхтің өлімі үшін бір минуттық үнсіздік сақталады. Содан кейін шам қайта орнына қойылып, шіркеудегі жарық қайта жағылады және соңғы әндер орындалады.
The Polish National Catholic service usually takes place on Good Friday, mostly at night. A standing cross is put on the altar with a black veil over it and 12 to 14 candles are placed behind it. The service has a combination of Bitter Lamentations, Matins, and Vespers. Several of the PNCC clergy, vested with cantors, are seated at the high place and the service is chanted. Gradually a minor cleric puts out each candle except for the top one that is taken around the sanctuary into the vestry. At that time a moment of silence is held for Christ's death. Then the candle is placed back; the lights in the church are turned back on; and the final hymns are sung.
Реформаланған тәжірибе
Конгрегационалистік Тенебра қызметтерінің нұсқаларында, әсіресе Маунди Бейсенбісінде немесе Ұлы жұма күні, Соңғы кешкі ас пен Мәсіхтің құмарлық азабы арасындағы оқиғаларды баяндайтын Інжілдерден үзінділер оқылады.
Congregationalist versions of Tenebrae service, particularly on Maundy Thursday or Good Friday, often contain readings from the gospels which describe the time between the Last Supper and the Passion of Christ.
Батыс православие тәжірибесі
Кейбір Батыс ритуалды православиелік қауымдар Тенебра қызметін өткізеді. Византиялық ритуалды православиедегі ең жақын нұсқасы – Ұлы жұманың таңғы құдайы, онда он екі құмарлық Евангелиясы оқылатын аналойдың артында ғибадатхананың ортасына он екі шамнан тұратын шамдық орнатылады. Дегенмен, мұнда әр оқудан кейін бір шам сөндірілмей, керісінше, жағылады.
Some Western Rite Orthodox parishes observe the service of Tenebrae. Among the Byzantine Rite Orthodox the nearest equivalent is Matins of Great Friday, when a candlestick with 12 candles is set up in the center of the temple behind the analogion from which the Twelve Passion Gospels are read. However, here after each reading one of the candles is lit rather than extinguished.