Кіріспе
Хорацийдің әдеби шығармалары – Хорацийдің хаттары (немесе жазбалары) екі кітапта, б.з.б. 20 және 14 жылдары жарық көрді. Epistularum liber primus (Бірінші хаттар кітабы) – Хорацийдің б.з.б. 20 жылы жарық көрген жетінші туындысы. Бұл кітап 20 хаттан тұрады. «Сапперо ауде» («ақылға жүгінуге батылдық») деген тіркес осы өлеңдер жинағынан алынған. Epistularum liber secundus (Екінші хаттар кітабы) б.з.б. 14 жылы жарық көрді. Бұл кітап 3 хаттан тұрады. Дегенмен, үшінші хат – «Ars Poetica» – әдетте жеке туынды ретінде қарастырылады.
Literary work by Horace
The Epistles (or Letters) of Horace were published in two books, in 20 BC and 14 BC, respectively. Epistularum liber primus (First Book of Letters) is the seventh work by Horace, published in the year 20 BC. This book consists of 20 Epistles. The phrase sapere aude ("dare to be wise") comes from this collection of poems. Epistularum liber secundus (Second Book of Letters) was published in the year 14 BC. This book consists of 3 Epistles. However, the third epistle – the Ars Poetica – is usually treated as a separate composition.
The Epistles (or Letters) of Horace were published in two books, in 20 BC and 14 BC, respectively. Epistularum liber primus (First Book of Letters) is the seventh work by Horace, published in the year 20 BC. This book consists of 20 Epistles. The phrase sapere aude ("dare to be wise") comes from this collection of poems. Epistularum liber secundus (Second Book of Letters) was published in the year 14 BC. This book consists of 3 Epistles. However, the third epistle – the Ars Poetica – is usually treated as a separate composition.
Өмірбаян
Бір түсіндірмеші былай дейді: "Хорацийдің хаттарын хат түрінде оның сатираларының жалғасы деп айтуға болады, бірақ хаттардың көпшілігі [шын мәнінде] тек формасымен ғана хаттар". Олар, шын мәнінде, кіріспе хаттың керемет үлгісін қамтиды (I.9); ойын-сауық әзіл-қалжың (I.14); достық хат алмасудың үзінділері (I.3, I.4 және I.5); ал соңғысы, I.20 хат, "Кітабына" деп арналған және ол бұрын жазған хаттарға эпилог сияқты. Дегенмен, көбінесе, хаттар "Поптың Хораций үлгісімен бізге "Әдептік эсселер" ретінде таныс еткен шығармаларға" ұқсас композициялар болып табылады. Композицияның формасы Люцилийдің жеке достарына хаттар түрінде жазған кейбір сатираларынан туындаған болуы мүмкін.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – Философияның маңыздылығы (Хорацийдің меценаты Маеценаға арналған)
1 19 – Хораций лирикалық поэзияны жазуды тоқтатуы үшін Маеценадан кешірім сұрайды, бірақ ол өскен сайын философияға көбірек бейімделген. Алайда, ол қандай да бір философиялық мектепке бағынбайды. 20 40 – Даналық – өмірдің нағыз мәні; бірақ көптеген адамдар оның орташа үлесіне ғана қанағат етуі керек: даналық – құмарлықтарымызды бағындыра алатын жалғыз күш. 41 69 – Адамдар кедейліктен қашу үшін барлық нәрсені жасауға дайын, бірақ алтыннан да қымбат адалдықты иемдену үшін ештеңе жасамайды. Таза саналы адам – нағыз патша. 70 93 – Ол көпшілік пікірлерін қабылдай алмайды, өйткені олардың барлығы бір бағытқа, яғни ақша табуға бағытталған. Сонымен қатар, адамдар бір-бірінен ізденістерінде ғана емес, ешбір адам өзімен өзінде де тұрақты болмайды. 94 108 – Сыртқы қайшылықтар бірден байқалады, ал өмір мен практикадағы қайшылықтар көзден жасырынып қалады. Бұл хат стоиктердің кемелді адам туралы ілімін әзілге айналдырып аяқталады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.2 – Гомер: Шынайы философияның ұстазы (Лоллиус Максимусқа арналған)
1 31 – Хораций стоик философтарының үлгісімен Гомердің адамгершілік туралы ұстаз ретіндегі еңбегін көрсетуден бастайды. 32 71 – Адамдар жақсылық жасаудан гөрі жамандық жасау үшін көп қиналады, және денесіне қарағанда жанына көбірек қамқорлық жасайды. Дегенмен, қанағат пен жан тыныштығы болмаса, материалдық игіліктердің қызығын сезінуге болмайды. Ашкөздік пен қызғаныш – әрдайым жалқылар, ал ашудан кейін өкініш келеді. Жастық шақта өзін-өзі ұстауға үйрену керек. Ол әрқашан шектен тыс кетпеу философиясын ұстануға тиіс.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.3 – Әдеби қызметкерлерге арналған хат (Юлий Флорусқа арналған)
Тиберий Клавдий Неронның штабында қызмет ететін Юлий Флорусқа арналған. Хаттың басым бөлігі штаб мүшелерінің әдеби ізденістеріне қатысты сұрақтар мен байқаулардан тұрады; және Флорус пен Мунаций арасындағы дау татуласумен аяқталады деген үмітпен аяқталады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.4 – Қанағатқа шақыру (Элегиялық ақын Альбиус Тибуллға арналған)
Хораций досын әр сәттен ләззат алуға шақырады және оның Сабин шаруашылығына баруы оны көңілді ететінін айтады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.5 – Шақыру (Манлиус Торкватусқа арналған, Хораций оған IV.7 өлеңін де жазған)
Хораций досын кешкі асқа шақырады – ертең демалыс күні, ал Торкватус бір сәт үшін өз жұмысын ұмытып кетуі мүмкін. Хораций шараптың құдіретін мақтайды (III.21 өлеңін қараңыз); және тойға дайындалуды сипаттайды.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.6 – Философиялық бейжайлық туралы (Нумицийге арналған)
Тексеру – бақыт. Қорқыныш пен құштарлық екеуі де жан тыныштығымызды бұзады. Сіз бұл қағиданың шын екенін кез келген басқа ізденісте іздесеңіз түсінесіз: 1) байлықта, 2) саяси құрметте, 3) сән-салтанатта, 4) махаббатта және ұсақ-түйектерде.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.7 – Тәуелсіз рух (Маеценаға арналған)
1 24 – Хораций денсаулығына қауіп төндіретінін айтып, Римге келу уәдесін орындамағаны үшін Маеценадан кешірім сұрайды. Ол бұл себептің Маеценаны қанағаттандырады деп санайды, өйткені ол әрқашан оның әл-ауқатына шын жүректен көңіл бөлген дос. 25 45 – Егер Маецена оның Римде қалуын қаласа, онда Хорацийдің денсаулығы мен жастығы қайта қалпына келген болуы керек. Ол еркін болуы керек, тіпті ол үшін Маеценаның барлық ықыластарынан айырылса да. Хораций бәрін қайтарып бермек, өйткені Телемах өзінің кедей және жартасты аралына сай келмейтін аттарды алудан бас тартты. 46 95 – Вольтей Мена мен оның меценаты Л. Марций Филипп туралы әңгіме, Хораций мен Маеценаның қарым-қатынасына қатысты. Қалауларымызға қол жеткізу бізді әрдайым бақытты етпейді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.8 – Ескерту сөздері (Азия провинциясында Тиберийдің штабында қызмет ететін Цельс Альбинованға арналған)
Бұл хат жауап ретінде көрінеді. Хораций өзінің өзгермелілігі мен қанағатсыздығы туралы айтады және Цельсусқа өркендеуде шама-шарқының барынша сақталуын жұмсақ түрде ұсынады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.9 – Ұсыныс хаты (Тиберийге арналған)
Бұл хат болашақ император Тиберийге, II.6 өлеңіне арналған Тиций Септимийдің игілігі үшін жазылған.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.10 – Ауылдық өмірдің артықшылықтары (Ода I.22-ге де арналған Аристий Фускусқа арналған)
Бұл хат Хорацийдің өзінің ауылды жаққа деген сүйіспеншілігін және досының қалаға деген құштарлығын салыстырудан басталады; содан кейін Табиғатты мақтау келеді; және ақыры, ақын байлықтан және мақсат-мұраттан гөрі орташа жағдай мен қанағаттың жоғары бақытын сипаттайды.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.11 – Қанағат туралы (Ионияға саяхаттап бара жатқан Буллатийге арналған)
Ортаны өзгерту сананы өзгерте алмайды. Егер сана тыныш болса, ең қарапайым және қызықты емес орындар да ұнамды болып көрінеді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.12 – Көңіл көтеру (I.29 өлеңіне де арналған Икцийге арналған)
Хораций Агриппаның Сицилиядағы мүлігіне қараушы Икцийге қанағат етуге кеңес береді және оның философияны оқығанына ризашылық білдіреді. Содан кейін ол Помпей Гросфустың достығын күтуге шақырады және Римдегі жаңалықтарды айтады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.13 – Елшіге нұсқаулар (Августқа Хорацийдің өлеңдерін жеткізу үшін оның сарай шеңберіндегі досы Виний Асинаға арналған)
Хораций Августқа өзінің өлеңдерін жеткізу үшін досы Виний Асинаны жібереді. Ақын елшіге ойын-қалжыңмен нұсқау береді, оның есімін ("Асина") есекке теңейді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.14 – Шебер – Жәрдемшіге
Хораций өзінің жәрдемшісіне, ауылдық өмірді ұнатпайтын және қалалық өмірге қайта оралуды армандаған адамға хат жазады; ал Хораций Римде тұрса да, оның жүрегі ауылда.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.15 – Ақпарат сұрау (Нумоний Валага арналған)
Хораций қысқы маусымды теңіз жағасында өткізуге шешім қабылдады және енді досынан Велия мен Салернның климаты және ресурстары туралы ақпарат сұрайды.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.16 – Бақыт – Адалдықтан туады (II.11 өлеңіне де арналған Квинтий Гирпинусқа арналған)
1 16 – Хораций өзінің Сабин шаруашылығының қарапайым тартымдылығын сипаттайды. 17 45 – Досының көпшіліктің құрметіне тым мән беруіне кеңес береді – олардың құрметін алуға болады. 46 62 – Көптеген адамдар жақсылыққа ұмтылмайды, қорқыныштан туған әрекеттер жасайды – олардың моралі бос. 63 79 – Ашкөз адам ақшаның құлы. Жақсы адам еркін және қайыршылыққа қарсы тұра алады.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.17 – Нағыз тәуелсіздік туралы (Скеваға арналған)
Хораций меценатқа деген сый-құрметті өзінің қадір-қасиетін жоғалтпай сақтауға болатынын көрсетеді. Ол үлкен адамдардың ықыласын алу үшін қызықты нұсқаулар береді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.18 – Меценатқа қалай ұстану керек (Лоллиус Максимусқа арналған)
I.17 хатындағыдай, Хораций досына меценатқа сый-құрмет көрсетуге болатынын, бірақ оның өзіне-өзіне бағынуға ұмтылуын жоғалтпауын қамтамасыз етеді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.19 – Ақын өзінің сыншыларына (Маеценаға арналған)
I–III кітаптарындағы өлеңдері ақынның достарынан тыс адамдар тарапынан жағымсыз сынға ұшыраған. Ол Маеценаға жасалған айыптаулардың әділетсіздігін көрсетеді және өзінің жамандаушыларына деген жек көруін білдіреді.
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.20 – Эпилог (Өзінің кітабына арналған)
Хораций өзінің хаттар кітабының жарияланудан кейін болатын тағдыры туралы ескертеді. Ол оны жас және әдемі құлмен салыстырады және оның тағдырын болжайды – 1) С...
As one commentator has put it: "Horace's Epistles may be said to be a continuation of his Satires in the form of letters But few of the epistles are [actually] letters except in form " They do indeed contain an excellent specimen of a letter of introduction (I.9); a piece of playful banter (I.14); pieces of friendly correspondence (I.3, I.4 and I.5); while the last, Epistle I.20, is inscribed 'To His Book," and forms a sort of epilogue to the Epistles he had already written. However, as a rule, the Epistles "are compositions like those which Pope, following the manner of Horace, has made familiar to us as Moral Essays." The form of composition may have been suggested by some of the satires of Lucilius, which were composed as letters to his personal friends
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
I.1 – On the Importance of Philosophy (Dedication to Maecenas, Horace's Patron)
1 19 – Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20 40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41 69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70 93 – He cannot follow the popular ideas, because he sees that they all tend one way namely, to money making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94 108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. I.2 – Homer: The Teacher of True Philosophy – (Addressed to Lollius Maximus)
1 31 – Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32 71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self control. He shall always adhere to the philosophy of moderation. I.3 – A Literary Staff – (Addressed to Julius Florus)
To Julius Florus, who was serving on the staff of Tiberius Claudius Nero. The letter consists mainly of inquiries and observations as to the literary pursuits of members of the staff; and concludes with a hope that the quarrel between Florus and Munatius has ended in a reconciliation. I.4 – An Exhortation to Contentment – (Addressed to Albius Tibullus, the Elegiac Poet)
Horace urges his friend to enjoy each passing hour, and suggests that a visit to his Sabine Farm may divert him. I.5 – An Invitation – (Addressed to Manlius Torquatus, to whom Horace also wrote Ode IV.7)
Horace invites his friend to dinner – Tomorrow is a holiday and Torquatus may well forget his occupations for a time. Horace then extols the virtues of wine (see also Ode III.21); and describes the preparations he is making for the banquet. I.6 – On Philosophic Indifference – (Addressed to Numicius)
Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. I.7 – An Independent Spirit – (Addressed to Maecenas)
1 24 – Horace excuses himself to Maecenas for not keeping his promise to come to Rome, on the ground that it would be dangerous to his health. He feels that this reason will satisfy Maecenas, as being a friend who has always had a sincere regard for his welfare. 25 45 – If Maecenas would want him to always be at Rome, then Horace must have back his health and youth. He must be free, even if freedom costs him the loss of all Maecenas' favors. Horace would give back all, as Telemachus refused the horses which were unsuited to his poor and rocky island. 46 95 – The story of Volteius Mena and his patron L. Marcius Philippus, with an implied allusion to the relationship between Horace and Maecenas. The attainment of our wishes does not always make us happy. I.8 – A Word of Warning – (Addressed to Celsus Albinovanus, who was serving on the staff of Tiberius in the province of Asia)
This letter seems to be a reply. Horace speaks of his own fickleness and discontent, and gently recommends moderation to Celsus in prosperity. I.9 – A Letter of Recommendation – (Addressed to Tiberius)
This letter is written to the future emperor Tiberius, in behalf of Titius Septimius, to whom Ode II.6 is addressed. I.10 – The Advantages of Country Life – (Addressed to Aristius Fuscus, to whom Ode I.22 is also addressed)
This epistle begins with Horace contrasting his own love of the country with his friend's fondness for the town; then follows the praise of Nature; and finally the poet dwells on the superior happiness that moderate means and contentment afford, compared with riches and ambition. I.11 – On Contentment – (Addressed to Bullatius)
To Bullatius who is travelling to Ionia – Change of scene does not alter the mind. If the mind is tranquil, the meanest and least interesting of places seem agreeable. I.12 – Consolation – (Addressed to Iccius, to whom Ode I.29 is also addressed)
Horace advises Iccius, who is now steward of Agrippa's property in Sicily, to be content, and compliments him on pursuing the study of philosophy. He then encourages him to cultivate the friendship of Pompeius Grosphus, and tells him the news at Rome. I.13 – Instructions to a Messenger – (Addressed to Vinius Asina)
Horace sends a copy of his Odes to Augustus by a friend of his court circles – Vinius Asina. The poet writes a playful note of instruction to the messenger, whom he likens (on account of his name "Asina") to a beast of burden. I.14 – Master to Bailiff –
Horace writes a letter to his bailiff, who dislikes the country and longs to return to city life; while Horace, detained at Rome, has his heart in the country. I.15 – A Request for Information – (Addressed to Numonius Vala)
Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. I.16 – Happiness Depends Upon Virtue – (Addressed to Quinctius Hirpinus, to whom Ode II.11 is also addressed)
1 16 – Horace describes the simple attractions of his Sabine Farm. 17 45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46 62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63 79 – The miser is a slave to his money. The good man is free and fearless, come what will. I.17 – On True Independence – (Address to Scaeva)
Horace shows that one may observe proper deference towards a patron without sacrificing one's self respect. He gives some humorous directions for gaining the favor of great men. I.18 – On the Proper Demeanor Towards a Patron – (Addressed to Lollius Maximum)
As in Epistle I.17, Horace assures a friend that he can show proper deference to a patron, without laying himself open to the charge of obsequiousness. I.19 – The Poet on His Critics – (Addressed to Maecenas)
The Odes (Books I–III) had evidently met with unfavorable criticism outside the small circle of the poet's friends. He points out to Maecenas the injustice of the charges which have been made against him, and expresses contempt for his detractors. I.20 – Epilogue – (Addressed to His Book)
Horace warns his book of Epistles of the fate that attends publishing. He compares it to a young and beautiful slave, and foretells its destiny – 1) Success until it falls into the hands of the vulgar; 2) Banishment to the provinces; 3) An old age spent in schools.
Басылымдар
Эд. Т. К. Арнольд, Лондон (1843)
Ed. Th. K. Arnold, London (1843)